K: Namaste Swamiji, Me and my life partner with god blessing told our parents about our relation and they agreed for our marriage. His parents really liked me and appreciated my views and nature and so did my parents. They were really happy with our relation and gave us blessings. My mother decided to go to pandit ji to ask for a good date for marriage and he saw our kundlis and told her that we argue lot and don’t understand each other completely which can be really bad influence on our future. Same thing happened when my to be husband’s parents went to some different pandit ji. He told them that girl is very stubborn, sticks to her own wish in the end and can not control her anger which might lead to her physically hurting her husband in future. Me and my to be husband are starting to bring ourselves out of these superstitious and man made believes but we cannot force our parents. We talk to them about vedas and trying to have them change their mind as well but it
will definitely take time for them. At this point, I am very disappointed because his parents barely know me personally and they might have negativity against me from now on after what pandit said.
Pandit ji said do Mahamritunjay jaap and donate cow. We are willing to do this as per our parents order but from inside we feel that in future if something negative happens between us then we might relate all this to what pandit ji said and have doubts in our mind. we have had great blessing to visit your ashram in Himachal and had opportunity to attend Yajen. We read your books and are really thankful to have your blessing that we are able to get little by little understanding of vedas. Please guide us how to stay positive in this situation when our parents are involved and we cant stop them from doing things abided by vedas.
Swami Ramswarup: My blessings to you, my daughter. It is happy news about consent of each side regarding marriage. I also send my good wishes for you all. I think in this matter Pandit should not be consulted because this matter of consulting pandit is not mentioned in Vedas.

So, the views of pandit are not accepted being unauthentic and against Vedas-Shastras, Upnishads and other ancient and present Vedic philosophy. Present palmistry is also not mentioned in Vedas, being against the Vedas. So, I would advise you, your parents and parents of the boy to ignore all views of pandit and go ahead with marriage. Several pundits have destroyed the future of boys and girls. So, please do not accept pandit’s views in life being against the Vedas.

S S: Kyu bhagwan hamari prblms ko khatam nhi krte, kyu kuch logo ki zindgi me kabi subah nhi hoti, khushiya nhi aati, hamesha nirasha, hatasha, failure .. sahi rasto pe chalne k bawajood kuch sahi nhi hota.. god ye sb dekh kr b kyu chup rehte h.. vo sansar me nishkriya
kyu h.. sarvshktiman hoke b.,. vo to hmare mata pita h, koi ma baap apne bachon ko takleef me kese rehne de skte h. plz muje vyavharik ans dijiye…
Swami Ramswarup: Bhagwan hamari problems tab khatam karte hain jab pichhle janam
ke paap karam bhogkar khatam ho jaate hain. Rigveda mantra 10/135/1,2 ke anusaar hum sab manav pichhle janam ke kiye paap aur punnya karmon ka phal bhogne manushya shareer dharann karke yahaan aaye hain. Jab paap karma bhogne ka time aata hai to hum dukhi ho jaate hain, jab
punnya karma bhogne ka time aata hai to hum sukhi ho jaate hain. Bhaav yeh hai ki hum khud ke kiye karmon ka phal hee bhogte hain. Ishwar toh sirf kiye karmon ka phal deita hai. Aur iisliye jab paap karmon ka phal bhogne ka samay aata hai aur agar yeh samay karma ke anusar lamba hai to lambey samay tak jeevan mein khushiyaan nahin aatee itiyadi.

Sahi rasta vedon mein kaha gaya hai. Insaan apnee marzi se phaisla karke kisi karma ko sahi aur kisi ko galat keh deta hai lekin sahi phaisla to hamein ved shastron dwara koi vidwaan guru hee bataata hai. God sarvashaktiman, sarvavyapak, sabko jaanne wala, vidwaano ka bhi vidwaan hai. Wahi to hamaree palna kar raha hai. Unhonein dharti akash, sooraj, chand, vayu etc., sabhi padarthon ko sambhala hua hai nahin to sab toot photo, girkar nasht ho jaayein. Ishwar hamara pita
hai, yahaan pita ka arth hai palaan, poshan karne wala hamara Swami.

Lekin agar hum bachchey galat kaam kareingey to woh hamein maaf nahin karta, sazaa deita hai. Han! Ishwar nein hum bachchon par daya karke prithivi ke arambh mein hamein ved-vidya ka gyan diya hai aur vedon mein kaha hai, jo is vidya ke anusaar apna jeevan bitayega Ishwar unke sabhi karmon ko nasht karke, usey sukhon se bhar dega. Is prakar Ishwar jab kisi sadhak ke pichhle janam ke kiye achchhey burey karmon ka naash kar deta hai tab weh sadhak moksh pad paa leta hai, sadaa
sukhi rehta hai. Isliye hum sukh pane ke liye kisi ved ke gyata vidwaan se ved vidya grahann karein.

Ishwar kee kripa pane ke liye aap nimanlikhit karein.

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA

The Gayatri mantra is as follows —

OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT

Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
being explained.

VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.

BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.

SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind(i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

HOW TO DO HAVAN

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.

Procedure of Chanting

Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

Deepika: Shabri se milne ke bad shri ram ki parwat par gay the
Swami Ramswarup: Han! Shabri se milne ke baad Sri Ram evam Laxman Pampa sarovar ke tat par chale gaye aur wahaan se Rishyamook Parvat par gaye.

Ved Mandir

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