Neha: Guruji pranam.. aapene mera marag darshan kiya useke liye thanx…bs aap apena ashirwad hmesa hum.per banye rkhe.. bs guruji mera clg and kaam.pure hote he me aapeke darshan ke liye aaungi…mujhe astang yog shikena h.. mera bhai bhi hawan kreta h.. bt wo alg wala kreta h.. me bhi kreti hu.. bt aaj wo bola syd ek ghr me do hawan ne kr skte..tbi meri wish puri ne jo re isliye maine kuch time ke liye hawan chod diya h..guruji aapeki jr bte ka logic h isliye aspeki bte manene ka man.kreta h.. aur jyda janene ke icha bdati h.. guruji aap bolete ho na.. jo asatang yog janeta h ved. Janeta h..wo he pandit hota h..bt guruji hnere pandit ko kuch ne aata.. agr me mom.ko bolu wo to narax ho jati h.. meri ldai ho jati kai time.. maine past me bhit galtiya ke h.. bhut hurt kiya h mom ko.. bt jb se maine aapeko guru mana h tb se sbe chod ke ved marg pe chl re.. agr log ram.ko krishn ko god manete h to guruji aap bhi to god he hue… maine bhutqus and pdi h aaoeki. Aap mijhe mere hr sawal ka jawab mila h… aap uytrakhand aaye h phle ..kya aap khabhi neem karoli baba se mile h?? Kya suna h aaoene unka naam??
Swami Ramswarup: My blessings to you, my daughter. You are welcome, beti. Nahi beta, aap donon bhai behan ek sath baith kar roz hawan karo, yeh shubh hai, aisa vedon mein kaha hai. Jub yahan aogee tab maaloom ho jayega ki weh alag type ka kaunsa hawan karta hai kyunki Ishwar ne to vedon mein kewal ved mantron se hee hawan karne kee agya dee hai aur ek ghar mein 2,3 ya 4 kitne bhi hawan ho sakte hain. Isliye aap alag bhi hawan kar saktee ho.

Beti, meri baat meri nahi hotee. Jitnee bhi maine pustakein likhee hain, bhajan gaaye hain, pravachan kiya hai, weh sab vedon kee baatein hotee hain, meri bilkul bhi nahi hotee. Ab ved kee vanni to Ishwar kee vanni hai, isliye Ishwar kee vanni aap sabko achchhi lagtee hai. Agar main auron kee tarah apnee buddhi se apnee baat kehna shuru karoonga to mujhe maaloom hai, meri baat kisi ko bhi achchhee nahi lagegee kyunki Yask Muni jee ne kaha hai- ‘ Manushyaha Anritam vadanti ’ arthat manuhsya apnee buddhi se jhoot bolte hain. Han! yeh baat Ishwar ne Yajurved mantra 31/11 mein satya kahee hai ki Brahmin athwa pandit weh hai jo ved aur Ashtang Yog vidya ko jaanta hai aur is prakar weh Ishwar ko bhi jaanta hai. Pichhlee galtiyan Ishwar unkee maaf karta hai jo ved marg par chalne lagte hain aur rozana yajyen /hawan karna shuru kar dete hain. Mujhe khushi hai beti ki aap mata kee respect kartee ho, unkee sewa ka dhyan kartee ho, issey Ishwar bhi prasann hota hai aur tumhein ashirwad deta hai. Han! Main Bhagwan ka sewak hoon, main Bhagwan nahi hoon beti. Tumhein ek pita ka baar- baar bahut bahut ashirwad sadaa sukhi raho. Main uttrakhand nahi aaya aur isliye maine neem karoli baba ko bhi nahi dekha.

Cute Boy: Hey swami je pranaam .. i want to ask that how to score good in academics I m in 12 class. i am working hard a lot but not able to achieve good marks at all now days i see there are many distractions all my friends have mobile phones they are on face book and and twitter inspite of all this they score better than me .. chahe wo 5 ya 10 no se he mere se aage ho par i have a feeling that in spite of all these distractions how they score better than me i dont even have a mobile dont sit on facebook dont go out of home like others for roaming here and there …….. i want to score good please tell steps to score also i dont do things and in home i m considered the wrong one because i m the smallest one .. sometimes i get frustated and i m helpless as no one is there who can talk to me. so i feel lonely so please guide me
Swami Ramswarup: My blessings to you beta.

How to obtain success as a student

A student must do hard study with firm mind to get success. However, ‘WHERE THERE IS A WILL, THERE IS A WAY’ AND IT IS ALSO SAID THAT “NEVER BECOME NERVOUS AND TRY, TRY, TRY AGAIN.”

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharge moral duties to get progress simultaneously in education, science and in spiritualism, do daily havan, to make contact with the learned Acharya, to get his advice are some of the pious deeds which make the future bright and kill the sorrows, problems, diseases, etc.

One must awake early in the morning for early morning walk and exercises. Must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.

THE HARD STUDY DONE BY STUDENTS AND THEIR GOOD HEALTH WILL SURE GIVE THEM SUCCESS TO MAKE THEM A GOOD EARNING HAND. THE STUDENT MUST ALSO CHANT GAYATRI MANTRA DAILY.

The present human life is meant to face the result of previous lives’ good and bad deeds in the shape of happiness and sorrows respectively. Those who are getting higher marks, they are also enjoying result of their previous lives’ pious deeds. So, to get blessings of God, you are advised to do the following so that you are able to get more good marks based on your hard study. You know God helps those who help themselves. You should read daily newspapers fully and other good magazines and must make contact with learned society. Some of my articles are as under-

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.

GAYATRI MANTRA

The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT

Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only being explained.

VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.

Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.

Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.

VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.

BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.

SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)

MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

HOW TO DO HAVAN

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.

PROCEDURE OF CHANTING

Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.

After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

Ved Mandir

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