Usha: Ji, We shatriya dynasty wish to place a Lord ganesh idol under our family Bodhi Satva tree at our native. Do this require any procedure for this. few states that this may lead to down the family status placing it unknowing the vedas & without poojas & added, it requires regular poojas. could you place suggest what shall be done in detail. Please help us on this.
Swami Ramswarup: You may perform worship as desired by you in your query. As regards further details you may contact any local pandit, please. But as far as Vedas are concerned there is only one formless, Almighty, Omnipresent God who creates, nurses and destroys the universe and He is only to be worshipped.
Aniket: Dear guruji , What is the correct way to meditate . What is a meditative state . Who can meditate . What are the pre-requisites to meditate …. What is the wisdom that’s spring from within be deciphered into. What is Vedas and what’s its real source . Is it text or scriptures or an Experience within itself . Thanking you for your time to answer my question .
Swami Ramswarup: My blessings to you. Meditation is the seventh step of Ashtang Yog. Eight steps of Ashtang Yog are- Yam, Niyam, Asan, Prannayam, Pratyahar, Dhranna, Dhyan, Samadhi. So, to meditate properly, one has to first listen to Vedas and know properly about Ashtang Yoga under the guidance of learned acharya of Vedas and Yog. So, to meditate one has to know first about six steps of Ashtang Yog and then he has to reach on seventh stage of meditation. Proper worship of God according to Vedas, like to do yajyen/havan with ved mantras, name jaap of God enables the aspirant to start practice of Ashtang Yoga. In this connection, I paste my article as under-
Spiritual matter is the main subject of all human forgetting which nobody can experience pleasure in life. As you’ve asked about dhyan/meditation, which is also a part of Ashtang Yoga which is
required to be learnt from a learned acharya in person. All spiritual matters including form of pious deeds and worldly science etc., have been mentioned by God in Vedas. So, it is our utmost duty to listen to Vedas from acharya to know about form of pious deeds, to be away from bad society, to learn worldly scientific matters and worship etc. It is our bad luck, if we do not enter eternal Vedic knowledge which emanates directly from God. So, you’ve raised heart feeling matter of meditation (dhyaan), in this connection, I tell you the eternal truth of Vedas that God is Formless. So, God has no shape, image, Idol. So, dhyan (meditation) cannot be concentrated on image/idol because it
does not exist. In this connection, I paste my answer to a question, in Hindi, below:-
Main motto of life is first to remember God to worship Him and then start other worldly pious deeds like studies in your case. Hawan mein sirf 20 minutes lagte hain, aur yeh hawan aur naam jaap aapko mental and physical , dono power deiga aur aap Ishwar ka ashirwad bhi prapt karogee. Meri kitne hee disciples (daughters) doctors, engineer, commissioner, scientists foreign countries kee high post par hain. Weh bachpan se dono time hawan kartee hain aur padai bhi kee. Aap jab
samay se hawan kareingee to aapkee madad Ishwar karega kyunki hawan/Yajyen Ishwar kee hamein saunpee duty hai jo hamein imandari se nibhani hai.
Mala kee bilkul zaroorat nahin hai. mental jaap to moonh (mouth) se bolne se zyada achchha hai. But yeh vidya aap kisi ved aur yog vidya ke gyata acharya se seekhein avashya. Tab aur bhi faida hoga. Positivity bharne ke liye jeevan mein hameshha shubh karma karein aur in shubh karmon ko jaanne ke liye ved avashya Guru se sunein aur vedic books ko padna shuru karien. Kabhi bhee alasya na karein hamesha mehnati aur honest banein.
Main yahi advise karoonga kee meri vedon ke aadhaar par likhee pustakon ko padein jo English, Hindi dono bhasha mein hain sath mein vedic spiritual bhajans kee cd sunein jinhein maine Ishwar kripa se likha, gaya hai. Pustak aur Cd aapko address milne par bhejee jaayeingee, agar aapkee ichchha hai, iske liye postal addres bhejna hoga.
Dhyaan ke liye koi image rakhee nahin jaa saktee. Yog shastra sutra 3/1 mein kaha hai- “Desh Bandhasya Chitasya Dharnna” Arthat apne chitta ko shareer ke kisi bhag par sthir kar do. Sabse
achchha bhag (sthan) hai, dono bhohon ke beech mein . bhaav yeh hai ki dono bhovon ke beech mein jo sthan hai arthat jo skin hai us par dhyaan sadaa do arthat sthir kar do.
Yahi vedon –shastron ka updesh hai. kisi image (murti) par dhyaan sthir (tikaya) kiya hee nahin jaa sakta kyunki dhyaan mathe par jaayega kabhi naak par, kabhi thodi par, kabhi shareer ke kisi aur
bhag par itiyadi. Kisi image par dhyaan lagaane kee shiksha vedon-shatron mein hai hee nahin kyunki Ishwar kee koi image nahin hai.
So, the aspirant who does this process, of worship and Ashtang Yog is entitled to meditate and this is also called stage of meditation and attaining wisdom. Regarding Vedas, I paste my article
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigveda mantras 10/135/1,2 refer)
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurveda – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samveda – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaveda – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurveda mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaveda mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurveda gives knowledge of karmas (deeds), Samveda tells about worship-Yoga philosophy and Atharvaveda about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yoga shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurveda mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurveda mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurveda Mantra 3/6 states “Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi Aakrameet Asadat”.
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are the Vedas but as said in Rigveda Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurance of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahamcharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he
can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life. So are the Vedas. So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
Shiv: Pandit ji pranam mein apne jeevan mein arthoparjan ke har prayas kar ke thak gaya hoon aur naukari dhoondte pareshan hoon plz mujhe bataye ki mujhe jeevan mein safalta aur naukari kab milegi.
Swami Ramswarup: My blessings to you. Jeevan mein safalta aur naukri apni kabiliyat aur mehnut ke anusaar hee miltee hai. Yeh ek sachi kahawat hai ki- Ishwar unki madad karta hai, jo apnee madad apne aap karta hai. Isliye aapko kabhi naukri dhoondne ya mehnut karne se peechey nahin hatna chahiye Bhagwan achcha hee phal deiga. Han! Ek baat avashya hai ki hum sub yahaan pichchle janam ke acchey-burey karmon ka bhog khushi ya dukh ke roop mein bhogne aaye hain. Ho sakta hai aapko bhi kisi pichchle janam ke karma ke karann kucch rukavatein hon, un rukawaton ko door karne ke liye Ishwar vedon mein yahi gyan deita hai ki hum rozana Ishwar kee bhakti karein jisse Ishwar prasann hokar hamaree rukawaton ko door kar de. Isliye aap ghabrayein na. Main tumhein yahi advise karoonga-
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Procedure of Chanting
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.