Tanu: Tell me about my life
Swami Ramswarup: You have got a human life and the main motto of human life is to do hard pious deeds. Please, make contact with a learned acharya to listen to Vedas and follow the same. One should get progress in worldly pious affairs like study of science, maths etc., and simultaneously should get progress in spiritualism.

Jasjit: Tell me about my death
Swami Ramswarup: Death and birth are always in the hands of Almighty God, please. You have got a human life and the main motto of human life is to do hard pious deeds. Please, make contact with a learned acharya to listen to Vedas and follow the same. One should get progress in worldly pious affairs like study of science, maths etc., and simultaneously should get progress in spiritualism.

Jay Prakash from Karachi: Jay Shri Krishna ! First of all I am very thankful of you people who had provide or suggest me the good knowledge which I asked you. One thing more I have to ask you. Can you please provide me the mantar for seven pheray or Saat pheray. Which mantar should recite during seven pheray ? Thanks. Jay Parkash.
Swami Ramswarup: My blessings to you. You are weklcome, please. It is a lengthy job which cannot be explained here, please. Marriage in Vedas is called Vivah Sanskar. Vivah Sanskar is performed through holy Yajyen with Ved mantras. It takes about three-four hours to complete. So, being lengthy procedure, mantras cannot be explained here.

Anonymous: 1.can a student marry her guru before his completion of studies?
2. Can a student should love with her during his education if he loves her truly want to get married after getting a job?
Swami Ramswarup: 1). No, please. It will be against the Vedic philosophy.
2). During education, every student should maintain his brahamcharya otherwise it will be a sin.

Anonymous: Muzhe ek problem called ocd haii aur stomach se bhaut pareshan rehtha swamiji plz meri help karo mera kahi bhi dil nahi lagta me feel lonely most of time jo ye muzhe thougths ki problem haii usse i hve lost many things in life me fed up of life aap koi idea batoo jisse meri problem stomach ki aur brain ki jaldi theek hojayee main jab food kahata huu dartha huaa khathe hua kuynki there is problem in my digestive system aur jo muzhe ocd ki problem haii usse main khoya rehtha huu confidence less hogaya haii behavior theek nahi rehtha beocoz of ocd problem i lost my job and swamiji muzhe purchasing karne ki problem bhi kuch time se increase hogayi haii guruzi aap koi idea batye mein kaise apna jeevan sahi disha mein chala jaiyee plz jaldi kuch karoo guruzi aap ki help ki muzhe zarurat haii
Swami Ramswarup: Aap subah ki lambi sair aur halka vyayaam rozana karein, yeh zaroori hai, subah sooraj nikalne se pahle utho aur brush karke kam se kame ek do glass pani khali pet (stomach) piyo. Local arya samaj aadi se contact karke asan aur prannayam seekho. Subah uthne ke baad , raat ke soneyke samay tak kam se kam 15 glass pani peena chahiye. Iske ilawa aapko achchey doctor se advise leikar apna ilaaj karate rehna chahiye. Jeevan mein kabhi ghabrao mat aur na hee kabhi maayus hona chahiye. Bahaduri se purusharth karo, sadaa achchey vichar rakho, buree sangat se sadaa door raho. Ishwar ka Ashirwad leiney ke liye neeche likhee baatein karien :-

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.


The Gayatri mantra is as follows —


Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
being explained.

VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.

BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.

SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind(i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

How to do havan

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.


Concentration is not made on mind, but mind has to be concentrated on particular point or subject etc. It requires practice of Yam, Niyam, Asan, Prannayam, Pratyahar, Dharnna and Dhyan then one attains Samadhi. In this path, guidance of a spiritual master who knows Vedas and Ashtang Yoga philosophy is needed. Holy name jaap of God helps a lot. I have written a book on Yoga which can be sent on receipt of your postal address. However, personal guidance as stated is essential. It is a moral duty of a student to concentrate on hard study and to look after his health. Avoid bad society always concentrate on your Brahamcharya. Awake early in the morning and after bath-brush etc., do holy name jaap of God at least for fifteen minutes. Go for morning walk and light exercises daily. Take plenty of water i.e., 15-20 glass in a day. Always respect your parents, elders and teachers. Must be soft spoken, Avoid TV to see bad scenes, films etc. This all will help you to concentrate in you study. Whatever, you study and learn, try to write on rough book a lot without seeing books etc. Please refer to the book- “Brahamcharya-Dukh Nivarak Divya Mani”.

Ishwar sab theek kareiga.

Ashtabhuja: What type of fruits, vegetables and other items can be taken in fast(brat). Name all items. Thanking you.
Swami Ramswarup: In Vedas there is no custom to keep vrat. So, sorry I also do not recommend vrat, please.

S: Sir, how we take a girl with us by using voodoo or black magic?
Swami Ramswarup: Tantarikism, present astrology, teva black magic, etc., are not mentioned in Vedas, so learned never accept it, being unauthentic and self-made.

Pankaj: Namaskar..koti koti parnam Guruji, I wish to do Sri Hanuman Sadhna. Could you guide me how to go about it. Thanks & Regards.
Swami Ramswarup: Namaste ji.

My blessings to you.

Hanuman sadhna is not mentioned in Vedas. Vedas tell only to worship Formless, Almighty God Who creates, nurses and destroys the universe. However, you can contact local panditji about Hanuman sadhna, please.

Dheeraj: Swamiji chandi sapthashati shloka 13 adhhyaya shlokam namaskar nirahaarou yadaaharou tanmanaskou or niraahaarou yathatmanou tanmanaskou samahitou wath its antharaartha
Swami Ramswarup: Sorry, I believe in Vedas, shastras Upnishads and Rishi Pranneet holy books wherein worship of chandi sapthashati matter is not mentioned.

Swami Ramswarup: In this regard, I paste my article below:-

Are Brahma, Vishnu, Mahesh Gods?

Brahma, Vishnu, Mahesh are not God. Vedas tell that there is only one formless God who never takes birth. He creates, nurses and destroys the universe. His power is enough to create and control the whole universe. He is Almighty i.e., He has all unlimited powers and therefore He does not need any assistance to create, nurse and destroy the universe by Brahma, Vishnu, Mahesh. If God needs assistance then He will not be called Almighty. So God does not need any support but we all humans as well as all living beings need His support and blessings every time. However, in Vedas, there are innumerable names of Almighty God according to His divine qualities. So Brahma, Vishnu, Mahesh etc., are also the names of the formless Almighty God. Brahma means the greatest. Vishnu means omnipresent and Mahesh means the greatest.

It is the personal matter of worship or not to worship. So atheists are also there. But it is very clear that God in Vedas as clarified that He Has blessed the human being with human body to worship and realise God. Nobody can attain happy life in the absence of worship of God. One more thing is clear from Vedas in which God states –Oh man/woman you live on the earth given by God and all comforts provided by the God. And if you do not remember/worship God then it is sin and punishment is awarded by the God.

Very few persons know that present science has also come out from Vedas, especially Rigveda. The knowledge of Vedas also emanates from God. So, it is clear that scientist also enjoy science which is given by God. God is not only the matter of blind faith. It is the matter of discussion with a learned acharya of Vedas and Yoga philosophy who from Vedas, shastras and Upnishads etc., and scientifically also prove the existence of God. For example- we see the creation and can think deeply that who has created it or is it a job of man/woman, scientist etc., then automatically after long discussion we would reach on the conclusion that men/women/scientist have not created the universe and then He who has created is called Almighty God.

Vishnu is also a name of formless, Almighty God based on quality. Quality is a sunder- “Vishnu” word is made from “Vishlari” Dhatu and the sense of Vishlari” is omnipresent. So he who has the quality of being Omnipresent at all times without a second’s break, He is Vishnu and no other Vishnu exists equivalent to this God. Similarly, Brahma= “Vri Vridhau” i.e., the biggest amongst the universe. Naturally, He is Almighty God. So, the name of Almighty God is also Brahma. Similarly, according to Yajurveda mantra 16/41 shiv means he who is beneficial/causes welfare, is shiv. The most beneficial, who creates and nurses the universe is Almighty God. So, Shiv is also name of Almighty God.

After studying the article, you can send your query, if any.

Amit: Aharaya ji can I recite gayatri mantra and mahamrutanjay mantra is it just correct pronaounciation matter or other things as well I heard. All the mantras are locked we have to unlock them first pls clarify i will be very thankful to you.
Swami Ramswarup: Yes, everybody (male, female, boys, girls etc.,) entitled to chant or listen to Ved mantras. Gayatri mantra is in three Vedas and Mahamritunjaya mantra is Yajurveda mantra 3/60. I paste my article below also-

Mahamrityunjaya mantra

Mahamrityunjaya name has been originated by we people, otherwise it is Yajurveda mantra 3/60. So we must say that we are reciting Yajurveda mantra but it has been a tendency to say it as mahamrityunjaya mantra. It can never be started with any other shloka or mantra etc., because
Ved mantras emanate direct from God at the beginning of the earth. So Ved mantras have not been written by a Rishi-Muni, man, woman etc., as Almighty, Omnipresent, Formless God is unchangeable. So are the mantras. The Knowledge of Ved mantras is eternal, immortal and unchangeable.

In the said mantra, we pray to God that Oh God! I perform your Yajyen, may my life be long i.e., 100 years or upto 400 years as the Vedas say. However, no one can cross the age of 400 years please. So, everybody must recite and do Yajyen from the said mantras himself because in the
mantra we are praying to God that Oh God! I am myself doing your worship by Yajyen and no one else on my behalf.

(Rigveda mantra 7/59/12)

“TRIYAMBAKAM YAJAMAHE” is the Rigveda Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.

(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.

Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.

Idea:- Yajyen and Ashtang Yoga Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yoga Practice. (BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.

Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.

Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yoga Philosophy, I may also attain full disease free age i.e., hundred years or more
and get free from the death automatically.

(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.

Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yoga . Our faith and belief must never diminish from following the said path of worship to get final

Main Idea:- In the above mantra , we pray to God. There are two types of prayers-

1. Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.

2. Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.

No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.

Secondly, prayer is not enough. God states in Vedas (Refer Rigveda mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who
Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.

So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above Ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of Ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.

Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.

However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-

That it is Rigveda mantra 7/59/12 (quoted above) and also Yajurveda mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas, performing of Yajyen and practice of Ashtang Yoga Philosophy daily to fulfil the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurveda mantra 40/2.

Locking and unlocking of mantras is not there in Vedas. However, first the mantra should be learnt to be recited under the guidance of learned acharya of Vedas along with their meaning.