Siddhart: Pranam Guru ji, As it is said that one should not have ego. But if due to certain circumstances the persons image is hampered and people stop trusting on him then also one should not care about others and keep on going as if it doesn’t matter to him or he should try to clear his image in front of others? Or he should accept it as a response in lieu of his deeds? thank you, Guru ji.
Swami Ramswarup: My blessings to you. In the matter of faith/religion, no circumstances helplessness etc., is considered to commit sin that is, There is no excuse for the same. So, one should be brave to follow the true path which is the main motto of human life.

Every great dignitary faced all the remarks of the public and paid no attention. So, one should go ahead to achieve the motto, keeping behind the materialistic world and its comments etc. otherwise, the human life will be ruined and we would be plunged in ocean full of sorrows and problems. Let the others, who do not care about truth, face sorrows etc., but an aspirant who is fond of attaining truth should never think about the problems.

MK: PRANAM,SWAMI JI. Please mail me the price of ur book on brahamacharya.
Swami Ramswarup: My blessings to you. The price of the book is Rs.100/- however we give 40% rebate to students excluding postal charges.

Vijay Kumar: ओम ओम ओम
आदरणीय स्वामी जी , नमस्ते, आशा करता हूँ की इश्वर की कृपा से आपका स्वास्थय अच्छा होगा और अपने ज्ञान से आप हम सभी का मार्ग दर्शन कर रहे होंगे . इश्वर कहाँ पर रहता है और क्या उसकी स्थिति सूर्य जैसी है इस पर आपका उत्तर पढ़ कर शंका का समाधान हुआ तथा साथ में इस विषय पर किस वेद में क्या लिखा है यह भी पता चला . इसके लिए आपका कोटि कोटि धन्यवाद . स्वामी जी मेरी कुछ और शंकायें हैं कृपा इनका भी निदान कर मेरा अज्ञान
दूर करें ——- १. जड़ और चेतन की व्याख्या क्या है .
२. आत्मा शरीर के बाहर होती या अंदर .
३. इश्वर हमारे अंदर की सभी बातें जानता है कैसे , क्या इश्वर हमारे अंदर भी विद्यमान है , और अगर इश्वर हमारे शरीर के अंदर भी विद्यमान है तो जब शरीर गन्दा होता है तब इश्वर गन्दा क्यों नहीं होता .

४. मृत्यु के पश्चात आत्मा १३ दिन तक विभिन्न पदार्थों में घूम कर १४ वें दिन शरीर धारण करती है , क्या कभी ऐसा भी होता है की १३ दिन पश्चात भी आत्मा शरीर धारण न कर पाए और अगर ऐसा होता है तो उस परिस्थिति में आत्मा क्या करती है . स्वामी जी आपसे निवेदन है की जहाँ जहाँ पर हो सके वेद का प्रमाण अवश्य लिखें अगर कहीं पर मुझ से कुछ गलत लिखा गया हो तो उसके लिए क्षमा मांगता हूँ ओम ओम ओम स्वामी जी अगर हिंदी में लिखा मेल में पढ़ा जाता हो तो मैं आगे से केवल हिंदी में ही लिखूं
Swami Ramswarup: Namsteji.

(i) sabhi sansar ke padarth jaise surya,chand, jal, vaayu, hamare shareer aadi jad hain. Jad ka arth hai inmein jeevatma nahin hoti arthat swans kee kriya nahin chalti. Hamara shareer to mata ke garabh mein jeevatma ke aaney par banta hai aur tabhi swans bhee leita hai. Yeh jad padarth jad prakriti se bane hotey hain. Inmein khud ki koi gati (movement) nahin hotee.yeh padarth bante hain aur samay aaney par khatam ho jaate hain.arthat jo padarth banta hai aur mit jaata hai, weh sabhi padarth jad hain.

Chetan padarth do hain= jeevatma aur Parmatma . Dono mein hee gati hai, dono hee padarth na bante hain aur na hee khatam hote hain isliye Avinashi kahe gaye hain. In dono jad aur chetan padarthon ka varnnan charon vedon mein hai jaise ke Rigveda Mandal 10 Sukta 129 mein Srishti Rachna , jad aur chetan padarth, dono ka varnnan hai. Aap agar meri pustak- Vedanta and Eternal Vedas Philosophy – I mangaa ke padeinge to yeh sab aur bhee achchi tarah samajh mein aa jaayega. Aap Roman English mein likhein kyunki Hindi Font nahin hai.

My following article is also pasted below:-

There are three matters in the Vedas which is called “Traitwad” first Almighty God , second – souls , third – Prakriti.

Almighty God and souls are alive whereas Prakriti is non-alive from which God creates universe. So, there is not only atma (souls) but Almighty God and Prakriti are also there.

Souls (Atma) are several but God is one. Soul takes living being’s body based on his previous lives’ Karmas – good or bad so human being’s bodies , animals and birds’ body etc., are taken by souls.

So, God states in Vedas that services to mother, father , learned atithi, learned acharya of Vedas and Yoga philosophy are required to be rendered when they are alive only and not after death.

(ii) Atma(soul) shareer ke ander rehti hai jis karann shareer karya karta hai. Bilkul aise jaise taar ke ander rehkar hee karant karya karta hai bahar rehkar nahin karta. Iska varnnan bhee upar kahe Rigveda Mandal 10 sukta 129 mein vistar se hai. I also paste my article below:-

When we are awakened then soul resides in left eye, while in dreams, it is in throat and while a person is having sound sleep then soul resides in heart.

(iii) Ishwar sab jagah hai jaisa Yajurveda mantra 40/1 aur 40/8 mein kaha hai ki Ishwar sab jagah hai, isliye Parmeshwar shareer ke bhee kann-kann mein hai lekin sadhak ko weh Jyotiswarup Parmeshwar hridya mein darshan deita hai isliye kahaa jaata hai ki Ishwar hamare shareer ke ander hridya mein rehta hai aur sab dekhta hai jaisa Rigveda mantra 1/164/20 mein kaha ki Ishwar hamare ander rehkar hamare pal-pal ki jaankari rakhta hai.parantu rehta sab jagah hai isliye shareer ke bahar bhee brahmand ke kann-kann mein hai. Jaise ki Yajurtveda mantra 17/31 ki ai! jeev tu nahin janta ki Parmeshwar tere ander hai aur tujhse alag hai arthat yeh Ishwar ka swabhav hai- Alaukik Gunn hai ki woh hamare shareer ke ander aur sansaar ke sabhee padarthon mein rehkar bhee kisi bhee padarth se lipt nahin hai arthat us padarth ka sparsh (touch) nahin karta bilkul aise jaise sooraj ki kirann urine,latrine, gande naale, khule gutter aadi mein padtee hain lekin sooraj ki roshnee us gandagi se sadaa alag aur swachch rehtee hai arthat us gandagi ka sooraj kee roshnee par koi asar nahin padta.

(iv) thirteen din tak to atma vaise bhee sushupt avastha arthat behosh see avastha mein rehtee hai atah bina hath-ankh aadi indriyon ke kuchch nahin kar sakti aur yeh baat Yajurveda chapter 39 mein samjhayee gayi hai ki – Atma (Jeevatma) ko thirteen din baad janam leina hee padta hai-

My article is also appended below:-

After death

Yajurveda mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaveda mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurveda chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurveda mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaveda mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to
Savita, etc.

In 39th chapter of Yajurveda the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaveda mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurveda mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurveda mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigveda mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

Akhir mein tumhe mera ashirwad.

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