Arun: akal mrityu hone par kya mrit atma se sampark kiya ja sakta hai aur usase uske adhure kaamo ko poora karne ke liye jankari mil sakti hai? kripya bidhi batayen

Arun: akal mrityu hone par kya mrit atma se sampark kiya ja sakta hai aur usase uske adhure kaamo ko poora karne ke liye jankari mil sakti hai? kripya bidhi batayen
Swami Ramswarup: There is no word in Vedas called “Akaal Mrityu” only words “kaal” and “mrityu exist in Vedas. “Kaal”/”Mrityu” i.e., death is sure either earlier or later based on the previous lives’ deeds. So, when an early death occurs we start saying that akaal mrityu has taken place whereas death occurs naturally based on previous lives’ deeds i.e., prarabdha of individual. However, by Vedic worship, the death can be averted uptil minimum of hundred years and maximum upto four hundred years as per Yajurveda mantra 3/62. Mrityu means soul comes out of the body and body being non-alive matter is placed on pyre but the soul is immortal and after wandering in space i.e., sun, moon etc., takes next birth, based on his previous lives’ deeds so there arises no question of making contact with mrit atma. In this regard, I also paste one of my articles.

After death

Yajurveda mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real
spiritualism to get salvation etc., because Atharvaveda mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurveda chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurveda mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaveda mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurveda the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaveda mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurveda mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurveda mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigveda mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

A list of books is also on
You are advised to read any book and listen to Cds for increasing your knowledge, based on Vedas please, if you so desire. In case, interested then send your postal address and the same can be sent to you, please.

M: Pranam Rishiwar ji I don’t know what you are, what you have, what you got. To be very frank, you or this world are opposite directions. If your path is on satya base then where this world is going and for what purpose. Someone said that you are the GOD or the GOD has opened his secret in you. So kindly therefore requested to you kindly guide me the real path or reality about GOD. I was going to take naam for someone.
Swami Ramswarup: My blessings to you for a long, happy life. First, we all must know about ourselves, please. Vedas, shastras, Bhagwad Geeta, every spiritual book states that we all are alive souls and reside in non-alive human-body.

Body is destroyed but soul is immortal. Souls are innumerable in number. There are three matters in the universe- Almighty God, who is alive; souls who are alive; and third is Prakriti which is non-alive matter and from Prakriti God creates universe including all living being’s bodies i.e., bodies of human-beings, animals, birds, insects etc. Soul gets bodies based on their good and bad deeds. So, you, I and all other human-beings (male/female) are souls. Due to our previous lives’ pious deeds, the God has blessed us with the human-body which is only meant for worship of God to get salvation. Soul is minutest invisible matter. During, awakened position, soul resides in our body’s right eye, while dreaming in throat and while sound sleep, soul resides in heart. Soul is only recognized when a baby takes birth.

In Rigveda Mantra 10/135/1,2,3 it is stated that we (souls) have taken birth to face the result of previous lives’ pious deeds and sins in the present life and whatever we do in present life, it will have to borne in future births. Mantra states if a wise person takes the shelter of learned acharya and worships God under his divine guidance of four Vedas knowledge then the person gets salvation. However in the present times, mostly it is seen that people have forgotten the eternal philosophy of Vedas on this earth and are therefore attracted towards materialistic articles and get away from the main motto of the human life to worship the God to attain salvation. And, Hence “Nanak Dukhiya Sab sansar”. Because Vedas state that without the worship of God nobody can get pleasure. So, I am also a soul but with the blessings of Almighty God, I found my acharya- Baba Bankhandiji Maharaj, in dense jungle of Rishikesh. Under his divine guidance, I did hard Tapasya of Ashtang Yoga and was enlightened. I am not God and soul can never become God.

My path is Vedic path. Vedic path was adopted by all previous Rishi-Munis like Vyas Muniji, Aitree Rishi, King Dashrath, Sri ram, Sri Krishna Maharaj, their public etc. When the universe was about to be created by Almighty God, then there was nothing- alive or non-alive. Only God was there. So, naturally, there was no mother, father, guru or disciple etc. God creates sun, moon, atmosphere, water, vegetation etc. Then he creates non-sexual, young generation i.e., man-woman, lion-lioness, cow-ox, birds etc. Naturally, all the human-beings at that time were ignorant and indulged in illusion. So, as usual, the Almighty God showers special pity upon human-beings and the knowledge in the shape of four Vedas is originated in the heart of four non-sexual men who are named four Rishis that is, Agni, Vayu, Angira, Aditya. A person belonging to this creation named Brahma serves the said four Rishis and gets of all four Vedas from them. The Brahma then gives the
knowledge to Surya, Manu, king Kshipt, Vikshipt and traditionally then the Vedic knowledge is been given to the deserving persons uptil now. That is, all human beings have been getting knowledge from alive Rishi-munis. This is the eternal path. This creation will also be destroyed one day.

So, all the matters, books, men, women, saints, rishi-munis who are be alive at that time, will all be destroyed at the time which is called “Pralaye”. So, as usual/unnaturally, God will repeat the process of creation and generating the knowledge of four Vedas within the heart of four Rishis.
In this connection, writer of Yog Shastra – Paatanjal Yog darshan i.e., Patanjali Rishi states in yog shastra sutra 1/26-

“Sa Eshah Purvesham api Guruhu Kalena anavachhedat”

Meaning :- The God is the first Guru of the ancient Rishis also, being beyond the limitation and calculation of time.

I mean to say I have adopted the eternal path of Vedas where in first guru of the ancient four Rishis is Almighty, Omnipresent, Omniscient God who creates, nurses and destroys the universe. God Himself states in Atharvaveda “Pashya Devasya Kavyam Na Mamaar Na Jeeryati”. i.e., “Oh! aspirant listen to Vedas which neither become old not die away.” So, in the opinion of learneds, mostly the world is going against the Vedas i.e., against the God. No doubt, nobody except divine inspirations generated with in me by God to tell that He (God) is in Vedas.

You are always free to take naam from anywhere. But I’ve done my duty to tell you about the Vedic path whose first guru (of four rishis) was Almighty God Himself.