Tejaswini: सादर प्रणाम गुरुजी 🙏 कृपया इन श्लोकों का सही अर्थ ज्ञात कराएँ। इनका प्रयोग विधर्मियों द्वारा दुष्प्रचार में हो रहा है। Guruji need your help for translating the following as majhabis are spreading extremely vulgar messages as their meanings.
ऋगवेद का श्लोक :-
पिता यस्त्वां दुहितरमधिष्केन् क्ष्मया रेतः संजग्मानो निषिंचन् ।
स्वाध्योऽजनयन् ब्रह्म देवा वास्तोष्पतिं व्रतपां निरतक्षन् ॥ (ऋगवेद -10/61/7)
Swami Ram Swarup: Mera aapko hardik ashirwad.
Har satya ka pramaan ved mantra hota hai. Aapne jo Rigved ka mantra 10/61/7 likha hai wahi mantra sachcha hai aur pramaanik hai. Mantra ka bhaav hai ki yadi purush ke patni samagam karne par putra kee prapti nahi hotee, kewal kanya kee hee prapti hotee hai tab weh kanya apne mata-pita ke pratyek karma kee rakshika karne walee hotee hai aur pita ke ghar kee sampatti kee swami hotee hai. Issey alag koi arth nahi hai. Baaki iske viprit jo bhi arth hoga weh apramaanik evam mithya hoga. Baaki kuchh samajhne kee zaroorat nahi hai. Log arth ka anarth karke hamaree sanskriti ka vinaaash karna chahte hain. yadi is mantra ka Sanskrit ke pratyek pad ke arth kee zaroorat hai to aap likhein. Poore mantra ka arth hum bhej denge. Abhi maine sirf bhaav likha hai.
IA: Pranam Maharajji,Aapka aashirwad banay rakhna,Aapne Jo gruhasth ki book ke baare me kaha tha vo me padhna chahti hu kese le sakti hu,Mene apna address bhi send kia hai.mera ek sawal yeh ke japnaam Lene Ka sahi samay kya Hona chahie morning me 5 or 6.Pranam.
Swami Ram Swarup: Mera aapko ashirwad, beti. Subah paanch baje ka samay thik hai, beti. Beti aapka postal address nahi mila hai.
IA: ranam Maharajji aapna aashirwad banay rakhna,jis tarha Geeta me kaha hai ke pitamaha and dronacharya galat Nahi the but galat Ka Saath dia to unka naash Hona aavshyak hai, to kya yeh Sahi hai ke sahi hoke bhi agar hum galat Ka saath dete hai to galat hoga hamare lie matlub vo galat Karam hai.Pranam Maharajji.
Swami Ram Swarup: Mera aapko ashirwad, beti. Yeh niyam atal hai ki yadi hum thik marg par chalte hain aur kisi ke saath paap wale karma bhi karte hain, to hum paap ke bhaagi hote hain aur Ishwar hamein kathor dand deta hai.
MK: बहुत बहुत धन्यवाद महराज जी, I will act upon प्रणाम महराज जी.
Swami Ram Swarup: Ashirwad, beti.
Ankit: Pranam maharaj ji Maharaj ji maha mrityunjaya mantra ka kya meaning hai. Iska jaap karne se
Swami Ram Swarup: My blessings to you. In this regard, I paste my article as under-
TRIYAMBAKAM YAJAMAHE SUGANDHIM PUSHTIVARDHANAM URVARUKMIV BANDHANAANMRITYORMUKSHEEYA MAAMRITAAT.”
(Rigved mantra 7/59/12)
“TRIYAMBAKAM YAJAMAHE” is the Rigved Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.
(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.
Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.
Idea:- Yajyen and Ashtang Yog Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yog Practice.
(BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.
Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.
Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yog Philosophy, I may also attain full disease free age i.e., hundred years or more and get free from the death automatically.
(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.
Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yog. Our faith and belief must never diminish from following the said path of worship to get final liberation.
Main Idea:- In the above mantra , we pray to God. There are two types of prayers-
Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.
Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.
No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.
Secondly, prayer is not enough. God states in Vedas (Refer Rigved mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.
So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.
Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.
However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-
That it is Rigved mantra 7/59/12 (quoted above) and also Yajurved mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas , performing of Yajyen and practice of Ashtang Yog Philosophy daily to fulfil the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurved mantra 40/2.
Ismein prarthna hai ki Main Moksha pa loo, mrityu ko jeet loon. Toh yeh prarthna kabhi na kabhi poori ho jaatee hai jub sadhak kathor Vedic sadhna karta hai. Book has been sent to you.