R: Baba ji charno me koti koti Pranam!

Prabhu Kaya guru moksh Avastha me bhi apne Bakhto (putra aur putriyo) k paapo ko maaf karte hai? Kripya Apna gyan de and forgive me if I asked anything inappropriate.🙏🏻

Swami Ram Swarup: My blessings to you, my daughter. Jo adhikari shishya- shishyaain hotee hain kewal unhee ka maaf karte hain, anya ka nahi.

Guruprasad: Crores of pranams Maharajji. Very sorry to disturb you again. You have always mentioned this secret openly that a Yogi realises Almighty God and Himself in the Hridaya. Hridaya, is it a physical part in the body or is it something else? Also, I had listened in one of the pravachan that 101 pradhaan naadis are there and from that naadis further naaadis are connected. Are these naadis in naval or in heart ? if you can throw little light on this topic, will be very useful. Always at your lotus feet, your son.

Swami Ram Swarup: Hridaya is physical part of body where space exist. In space, light is experienced. Nadis exist in body. Sab parivar ko mera ashirwad, beta sukhi raho.

Anonymous: I feel that some things happen due to my previous births.

Swami Ram Swarup: Mera aapko ashirwad beta. Pichhle janamon ke karma ke phal ke anusar aisee ghatnayein ghat jaatee hain. Parantu hota ye waham hee hai aur inka Jeevan par koi asar nahi padta.

Anonymous: I want to follow Vedic path. I don’t know Sanskrit and Hindi . Then what would be my starting point? Kindly guide me Guru ji .

Swami Ram Swarip: Blessings to you, my daughter. Dear daughter to start Vedic path vedas tell to make contact with a learned Acharya of vedas and Ashtang Yog philosophy. When he would be able to listen vedas and learn some Ashtang Yog philosophy then he may go back to his home for hard practice or may retain at guru’s residence. My blessings to you.

Anonymous: Pranam guruji. I wanted to know if bhagwan Shiva or Vishnu are mentioned in the Vedas or not? If bhagwan Vishnu is not mentioned, who is the one in rigveda 1.22.20-21?

Swami Ram Swarup: My blessings to you, my daughter. The name of Vishnu and shiv do not exist in vedas. Vedas only preach about one formless God only. I also paste my articles in this regard:-

Names of God

In the Vedas there is only one God but has so many names according to His qualities. For example His name is OM which means the God is the saviour of all. His name is SURYA (sun) i.e., sun has light but sun takes light from God because God has the supreme and Divine light of His own. His name is Chandrma (moon). Moon gives peace, calm, cold and charming light so the name of God is also Chandrma (moon) because God gives peace, calm etc., to those who worship etc., etc. we all people do not worship thirty three Goddesses as briefed above. Shiva means Kalyan i.e., happiness, welfare, good fortune and benediction etc., i.e., He who does welfare to human beings, He is Shiva and He is only one Almighty God said above. Vishnu means He who is everywhere and He is only one Almighty God.

Rig-Ved mantra 1/164/46 says,” EKAM SADRUPA VIPRAH BAHUDHA VADANTI,” i.e., EKAM SATAM means is one i.e., God is one but VIPRAH = Rishis, Munis who were/are learned of Vedas, BAHUDHA VADANTI utter so many names of God mentioned in Vedas like AGNIM YAMAM MATRISHVANAM AAHUHU meaning-the names of God are Agni, Yam, Matrishva and AAHUHU means “says”. In Yajurveda mantra 32/1 the names of God stated are AGNI, ADITYA, VAAYU, CHANDRMA, SHUKRAM, BRAHM, AAPAH, and PRAJAPATIHI ETC, ETC, ETC. I would explain the meaning of above all the names of God in brief due to shortage of time and space.

AGNI= agrini i.e., at the top or who comes first or who was before the creation and according to the said qualities, here the meaning of Agni pertains to God i.e., God is eternal and therefore exists always before the creation etc. that is why Rigveda mantra 1/1/1 says AGNIM Eedey – in the said mantra the meaning of Agni is God according to the qualities and situation. Meaning of Eedey is desire. Therefore the meaning of Agnim Eedey is , “I am desirous of God. Similarly YAM means controller of universe, Matrishva means air i.e., like the air God gives life to human beings. Aditya means which can not be broken into pieces, Chandrma means like moon God gives calm/peace, Shukram means Almighty, Brahma means the superior/the biggest/the greatest etc., in the universe, Aapah means omnipresent, Prajapatihi means one who nurses the universe. So all the said meanings have the qualities of God and hence the name of God in the Vedas, but these are always uttered by Rishis Munis, who are learned of Vedas, as mentioned in Rig-Veda mantra quoted above. Therefore only Rishis Munis who are learned of Vedas, utter or tell the holy name of God mentioned in Vedas and those who do not know Vedas can never utter the above holy names of God. But the said holy names, on the other hand, are even of surprising nature to them.

One thing more, the holy names of God in the Vedas are according to the nature, knowledge and deeds (God creates, nurses, destroys and controls the universe etc.) of Almighty God. Therefore those names are eternal and countless. So I am not able to mention here infinite names of Almighty God being beyond imagination, beyond calculation and beyond description etc., and we have to worship the said Almighty God whose description is in four Vedas, whose study has mostly been made to be stopped by the present saints who are against the Vedas and speak only charming stories etc., and never tell about Vedas. Whereas the description of Vedas is in Geeta, Ramayana, six shastras, Upnishads and all ancient holy books. The reason why the present (most of them) saints do not quote Vedas is that they do not study the Vedas, do not do Yajyen and do not obey Ashtang Yoga Philosophy mentioned in Vedas which was also adopted by Shri Ram, Shri Krishna, Mata Sita, King Harishchandra, king Dashrath and their subjects/ public etc. Therefore we must be aware of false prophets.

God is formless

Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajyen, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes ,being eternal law.

If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.

It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajyen in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.

Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do deeds of universe. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53,111 years ago. Then first time the four rishis of nonsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and sense of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the mantras to other ignorant people. Then more rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt orally and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.

Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra sutra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.

In fact according to Yajurved mantra 32/1 it is preached that though God is one, Who is omnipresent, unchangeable, unchallengeable, unalterable, eternal and immortal etc. But His names are unlimited. So, being omnipresent His name is Vishnu.

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