Shahnawaz Ahmad: What Atharvaveda states about Prophet Mohammad in ch 21 vol 6? Please guide. Thanks.
Swami Ramswarup: Bhaiji adaab. Atharvaved has only twenty kands (say chapters) and not twenty one please. Anyhow, in all four Vedas, proper noun, any history, story etc., has not been mentioned. Vedas is a knowledge only. So, in Vedas no name of any Respected dignitary like Hazrat Mohammad Sahib, Sri Krishna Maharaj, Sri Ram etc., has been mentioned. In this connection, I paste my article as under-

Narashansha

Literal meaning of pundit is “ a learned person i.e., learned of Vedas. Yajurveda mantra 31/11 states “ BRAHMANNAHA (who knows Vedas and Almighty, formless God) MUKHAM ASEET i.e., Brahmin is the most superior, most honourable in the world. So a pundit is synonymous to Brahmin

Such dignitary is also called “NARASHANSHAHA”, in Vedas Narashansha means “he who is adorable amongst human beings.” But the greatest quality of pundit/Brahmin is that he is a learned of Vedas and yoga philosophy which is integral part of Vedas. Learned of Vedas means, the all the three education, i.e., knowledge, deeds and worship, have been learnt and are in action of the Brahmin because mere study does not serve the purpose. So Brahmin is a pundit, Yogi, saint, Narashansha, priest, rishi, muni, tapsvi etc. He has done hard study of Vedas and shastras, Upanishads etc., has practised yoga philosophy and has control on five senses, five perceptions and mind. Yajurveda mantra 33/78 states that such pundit/ Brahmin desires that the public must be rich and happy. He preaches Vedas and makes the aspirants able to do havan to get peace. Yajurveda mantra 27/43 states that the said Brahmin/pundit protects the public to remain away from the sins and to achieve the target of human life i.e., to attain Arth, dharma, Kaam, Moksh, by preaching Vedas. Yajurveda mantra 27/39 states that such Brahmin pundit has wonderful qualities, deeds and wonderful nature. He is a real friend of public. He keeps away all the aspirants from bad deeds/sins and makes them able to do only pious deeds. He is most respectful.

So there are several qualities of Brahmin/ pundit elaborated in Vedas which cannot be mentioned here, being lengthy. Manusmriti shloka 1/88 also states that the duties of Brahmin/pundit is to do hard study of Vedas, to perform Yajyen and enable the public to do Yajyen and thus to donate the education.

Such tapsvees i.e., Brahmin/pundit never become greedy and they can not be professional. Due to the effect of Vedas, study and ashtang yoga practice and control on senses, perceptions and mind. Real religion is to know the Vedas and thereafter to discharge duties towards family, society and nation faithfully.

Vedas’ Philosophy

God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigveda mantras 10/135/1,2 refer)

God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:

1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.

2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.

3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.

4. Atharvaved – gives details of God, medical science and details of medicine etc.

Actually in four Vedas there is unlimited knowledge. Yajurveda mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.

It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.

The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.

Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurveda mantra 31/16 says that the learned persons worship God by Yajyen.

So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states

“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
Aakrameet Asadat”.

Meaning:

This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are the Vedas but as said in Rigveda Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.

Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurance of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.

We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.

Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.

Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.

So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.

Mohit: Pranam Swamij, I want to inform you that I have earlier expressed my desire to visit Ved Mandir and seek your guidance.
Swami Ramswarup: My blessings to you. My dear Mohit, you may come here anytime that you have indicated.

MeiKam: Dear Guruji, What’s the significance of “full moon day” and “no moon day” according to Vedas? Thanks.
Swami Ramswarup: My blessings to you, my daughter. Full moon day (Poornima) and no moon day (Amavasya) have been earmarked as special pious days to perform Yajyen and get blessings of the God. Although God inspires everybody to traditionally perform daily Yajyen/agnihotra with ved mantras yet God gives extra benefit/blessings to those who perform Yajyen on the said days in presence of learned acharya of Vedas and Ashtang Yog. Mantras state that if devotees do the same, they make their future bright, get health, wealth, wisdom, brave and learned progeny and at last attain salvation. So, everybody must perform daily Yajyen including Yajyen on the said pious days.

MeiKam: Dear Guruji, When a man and woman are compatible in qualities and fond of each other; however they face objection from one side of the parents due to other considerations such as culture background, age, occupation, etc. Should they still get married? Thanks.
Swami Ramswarup: My blessings to you, my daughter. First of all, parents should be taken in confidence. If the love is true then parents surely agree. If it is not possible then couple must be hundred percent sure that after marriage their future will be bright and at least no problem as regards daily disputes and divorce would arise because in 99.99 percent cases, such problems in case of love marriages arise.

As a matter of fact, mostly love marriages are based on physical charms/property. Therefore, after expiry of some period of marriage when physical charms decay then so-called love also starts diminishing.