Bipin Badheka: Pranam, Swamiji. (1) God has mentioned in Vedas to chant Gayatri Mantra since it is among best worship of God. What is the meaning of word Gayatri? Why it is called Gayatri mantra? Since God is formless, without body then why most of the followers like Gayatri pariwar of Shantikunj etc. are worshiping Gayatri as devi and her photo sitting on lotus? This is not understandable. I think in old period Gayatri mantra must have been chanted and hawans were performed without any photo or idol only concentrating God in mind. Swamiji, please guide on this.
(2) As per Vedas sanchit karma can be destroyed by worshiping God as stated in it and among this, is chanting Gayatri mantra and doing hawan. But swamiji what happens to those persons today who are for e.g. chanting hanuman chalisa etc. No doubt these persons reads or chants it with faith in God and with bhakti but whether by chanting hanuman chalisa, their sanchit karmas gets destroyed?
Swami Ramswarup: My blessings to you.
1. ‘Gaya’ means Prann (vital air), Tri means Tarna i.e., to get salvation. So, when an aspirant does practice of Gayatri mantra with breathing system i.e., prannayam under guidance of learned acharya then he may get salvation. But it is clear that the other Ved mantras are also required to be listened including performance of yajyen, name jaap, practice of ashtang yoga philosophy. Then the aspirant surely attains salvation. As regards photo etc., all four Vedas do not permit it but if somebody goes against the Vedas, he may go ahead at his own.
2. Yes, sanchit karmas are destroyed by worshipping God i.e., by listening to vedas, doing name jaap of God, daily havan/yajyen and practice of ashtang yoga. I mean to say, the said pious deed is the real worship of the God, say all four Vedas. First of all we have to control our senses, perceptions and mind/intellect by doing the said worship then we can preach it well. I have already stated the fact above.
Lakshman Singh: Swamiji, can you tell me about praying God? I want to start it and I should start with which God?
Swami Ramswarup: I appreciate your views, please. I would advise you to study my following books if possible:-
(I) Vedic Sat Sang Sangrah (In Hindi) Worth Rs/- 51
(Ii) Yaj Karam Sarvshreshth Ishwar Pooja (In Hindi) Worth Rs/- 65.00 excluding postal charges. Now I paste my article.
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA DHIMAHI DHIYO YO NHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT= Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of finaldestruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.
SWAHA= i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind (i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment,most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.
As regards pronunciation of Gayatri mantra, either you may contact any learned acharya locally or a cassette with recitation of Gayatri mantra by me can be sent to you on receipt of your postal address, if you so desire, the price of cassette will be worth Rs.20/- excluding postal charges.
How to do havan
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gaytri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRTO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Importance of Yajyen
Clouds cause rain and grow food grains, clouds are formed as a result of Yajyen and Yajyen is performed, under the guidance of a learned Acharya of Vedas, through pious deeds. In Shrimad Bhagwad Geeta, Yogeshwer Krishna preaches to men and women, to be industrious and hard working so as to perform Yajyen. As a result of this timely rains shall occur leading to growth of enough food grains. Otherwise, inadequacy or scarcity of food grains and water shell retard the growth of human beings and end their lives. At present, due to non performance of Yajyen, the growth and nutrition of human –beings is not in conformity with the required standards. Long, happy lives are also not being attained.
In Samveda mantra 594, food grain says symbolically-
“I have been created before the creation of devtas and nobody can survive without consuming me. Those who donate me in yajyen etc., I protect them and bestow them with the result of pious deeds.[punya] ”
Samveda is acclaimed most, glorified and praised for preaching the worship of God through Yajyen and practice of Ashtang Yoga that is, Samveda states especially about worship (upasana) in detail.
Sri Krishna himself states in Geeta shloka 10/22 that – “I am Samveda among four Vedas.” The underlying meaning of this statement is that Samveda is liked the most by Yogeshwer Sri Krishna because in Samveda, most of the preach has been given on worship and worship of God is the main motto of human life.
We all need to understand the seriousness of Vedas. Most of the mantras of Samveda preach to perform Yajyen. Yajyen, besides shower in the benefit of timely rains, bestows innumerable benefits on the aspirant, which cannot be enlisted here due to shortage of time and space. However, let us restrict our discussion to few hints regarding “The Importance and Benefits of Yajyen”-
Samveda Mantra 942 states that offerings given in the pious fire of Yajyen “Vacham Janayan” generates sweet voice within offerer. Due to lack of such offerings, mostly people utter bitter, harsh and unsweet speech. This is not being digested in the families now a days.
Samveda Mantra 952 says that Yajyen generates divine merriment “Madaye Chakaanaha” and bestows eternal satisfaction on the soul. Let us all peep within ourselves to check whether we are experiencing merriment or are facing day to day problem of sorrows, sickness etc. Is not it that we are against Samveda and have left worship of God by performance of daily havan/Yajyen.
Yajyen/ havan is the order of God and non-compliance of man to such divine order is due to his indulgence in illusion.
Samveda mantras 981, 1355 state that Yajyen bestows wealth and assets on the aspirant. Now mostly the people are poor and rich are not satisfied.
Samveda mantra 948 states “Yajyen Vajihee Naha Upaagamat” i.e., Yajyen bestows all wealth, assets on the aspirant and increases the agricultural yield and food stock of the performers of Yajyen.
Samveda mantra 975 states “Saubhaga Parisrava” i.e., Yajyen showers good fortune on the aspirant.
Samveda mantra 884 explains “Ritasya Dhiyam” i.e., Yajyen generates pious “Vedic” intellect (Pure mind) within aspirant. [We see mostly the minds of both elders and children are full of bad habits]
Samveda mantra 886 states that when the offerings are given in the pious fire of Yajyen by the aspirants and learned /Rishis, then the particles offerings, in minutest form, reach the space and cause timely rains as a result, they control pollution and make the atmosphere pure.
Samveda mantra 1186 states that Som Yajyen increases the intensity of rainfall and production of food grains. Now, there is food problem.
Samveda mantra 1363 clearly states that he who loves/ adores Yajyen, he only is capable to concentrate/meditate in omnipresent God. In the absence of performance of Yajyen, mostly people do not know the real form of the God as per Vedas. As a result, they do not love God and mostly the worship is converted into formality.
Samveda mantra 1280 states that Yajyen purifies mind and intellect.
Samveda mantra 1105 states that Yajyen devastates and conquers the enemies. The place where Yajyen is performed is sacred that is “Tirath”. Whereas people have made their own Tirath against Vedas.
Samveda mantra 1060 says that Yajyen bestows 30,000 merriment or happiness immediately on the aspirant. In other Samveda mantra it is stated that when aspirant performs Yajyen, his 810 sins are burnt. So if we perform Yajyen for whole of our lives’ like Shri Ram, we can be free from sins.
Samveda mantra 881 states that Almighty God establishes Himself in Yajyen.
In Samveda mantra 873 God states that He is fond of Yajyen and He loves those who perform daily Yajyen.
Hence, misled by saints who are against Vedas , innocent public has given up performing Yajyen, as a result of which, the whole earth is facing the shortage of rains, water, long life, food stock, wealth, merriment, brotherhood, peace etc. God states in Rig-Veda mantra 9/15/2 and Samveda mantra 1266 that for performing Yajyen, one must do pious deeds accompanied by hard work otherwise Yajyen cannot be performed. These mantras prove that lazy, uninspired, non-deligent, non-listener of Vedas cannot perform Yajyen. Sri Krishna Maharaj states in Geeta shloka 3/10 that God has created eternal worship by means of Yajyen and has ordered to perform Yajyen.
Benefits of Yajyen
Yajurveda gives knowledge to do pious deeds. The first mantra of Yajurveda (1/1) says that human beings must perform Yajyen in which offerings are put in burning fire with Ved mantras. Then mantra says it will prevent the infectious disease and will give constant pleasure. Samveda mantra 534 says that the matters like ghee and samagri when poured in fire while performing Yajyen, then these matters go in sky and cause rain and make the atmosphere pure.
Samveda mantra 536 says that in YAJYEN, the matters (aahuti/offerings) go up to sun and give strength to sun to cause rain. Samveda mantra 537 tells the offerings in a Yajyen must touch the ray of light of sun. Samveda mantra 539 says that the offerings in a Yajyen, go to the sky to create rain so that the animal, birds etc., are increased in number. Samveda mantra 1379 says that Yajyen must be performed while chanting Ved mantras and mantra 1380 says that age is increased by Yajyen.
Samveda mantra 1363 says that one who loves Yajyen, he only concentrates/meditates. Samveda mantra 1270 says that the offerings in Yajyen go in the sky through ray of light of sun. Yajurveda mantra ½ says that Yajyen purifies the earth. It reaches to ray of light of sun and goes to sky and sun through air. Yajyen purifies the air and holds the universe spreading pleasure all over. When Yajyen is performed then air touches the burning fire and scientifically is purified just as water is boiled on fire and becomes purified. Then the pure air goes up (on being heated) and the impure air starts touching the fire and after becoming purified goes to sky and this procedure is continued till the end of Yajyen.
Yajyen is basically performed by using a stick of mango tree. A scientist named Trelle of France did experiments on Yajyen. He found that Yajyen is mainly performed by using mango tree. When the wood is burnt then a gas, “formic aldehyde” comes out which destroys the harmful bacteria and makes the atmosphere pure. Then only, the scientists made “formalin” from “formic aldehyde” gas. He also did experiment on jaggery Gur (in Hindi raw sugar) and found that on burning the jaggery, jaggery also generates “formic aldehyde” gas.
A scientist named Tautlik came to know that if we stay in a Yajyen and its smoke for half an hour then the germs of typhoid are destroyed and all these matters are used in Yajyen.
Yajurveda says that four types of things mainly used to prepare offerings for a Yajyen:
1. Sweet Like honey, jaggery, raw sugar etc.,
2. Antibiotic herbs like gyol, etc.,
3. Nutrition like pure ghee, dry fruits etc.,
4. Fragrant materials like elaichi (cardamom) dried petals flowers etc.
When all these are offered then it happens that just as a household lady in her kitchen fries chilli in ghee then you know the effect of the chilli through air even goes to a far distance like drawing room and other rooms too. So is the case of Yajyen and similarly the offerings of all the things goes to the sky and to sun making contact with air and ray of light of sun.
Chilli leaves its bad effect to the nose whereas the above said things used in Yajyen leave the best affect in atmosphere according to the qualities of each thing. That is why Samveda mantra 3 says that burning fire is like messenger/ambassador which does work to carry the effect of all above things to the sky i.e., spreads them in atmosphere. Everybody knows that things/matters are never destroyed but change their shape only. There is also a misunderstanding that in a Yajyen/havan, carbon dioxide gas is generated. Carbon dioxide is available in whole of universe. Its huge quantity is harmful but when carbon dioxide comes out from havan, duly mixed with ghee and other things it becomes beneficial to all human beings. Secondly, burning of mango twigs does not liberate much of carbon-dioxide. Scientists also say that carbon dioxide is taken by human beings in soda lemonade which becomes digestible. Therefore the holy Yajyen in addition is a scientific
action which is beneficial to the whole universe.
Dr. Kundanlal (M.D.) was an allopathic doctor, he took twelve test tubes made of glass, duly purified scientifically, six sets of two test tubes each made and each set was filled with milk and food i.e., six were filled with milk and six were filled with food. In six test tubes, there was air of
Yajyen/havan. In other six test tubes there was only ordinary air of garden filled. Now Dr. Kundanlal started regular watch on each set of test tubes. He found the result that the food which was filled by ordinary air of garden started decaying and giving bad smell quickly whereas the food with air of Yajyen/havan started decaying slowly. This experiment was based while performing a single havan but a spiritual havan containing all things (minimum 21 herbs) will give the best result.
Therefore there are unlimited benefits of Yajyen which cannot be explained in full, being very lengthy. I have forgotten about an article I read in a leading newspaper of India about ten years back, in which it was mentioned that in a country, a jungle up to the area of 30 miles started getting dried up due to a disease in herbs and trees. The Govt. tried level best to nurse the jungles but all in vain. The country came to know from somewhere about Yajyen and not Yajyen but a simple havan without Ved mantras was started there and slowly, the whole jungle was recovered and became green, duly free from disease. Yajyen in the night will contain only spiritual effect but the physical effect for causing rain and purification of atmosphere will be decreased as all the things used in Yajyen/havan will be unable to go to sky and even to sun in the absence of ray of light of sun as mentioned in above mantras.
Chanchal Raj: Swamiji, why Krishna is blue of color?
Swami Ramswarup: It is very much clear that no body has seen Sri Krishna Maharaj. In our religion, some saints/gurus have mentioned his colour in their books and we’ve accepted it. But in my views, realization is not there.