Subhash Arya: Swamiji namaste. Swami ji [ brahm satyam jagat mithya] what mean of this sentence. and this wrong or right. Please clear me. This sentence is written in your book Mrityu ek Katu Satya, page no. 36. Please tell me means of this. Thanks.
Swami Ramswarup: My blessings to you. “Brahma Satyam” means the formless, almighty, omnipresent God is immortal. He is always away from death and birth. “Jagat Mithya” means jagat i.e., universe is not like (false) it is seen/perceived by everyone. It is made by combination of power of alive God with non-alive prakriti. But mithya i.e., falsehood means the illusion in the world generated by three gunnas (qualities) of prakriti i.e., rajo, tamo and sato gunn i.e., illusion in this world is totally wrong and false because it attracts the souls to get indulged in it and such souls never become happy etc.

In this connection, I would advise you to study my book in English- Vedanta and eternal philosophy of Vedas wherein you will find detailed answer of Satyam Brahma Jagat Mithya.

Pooja: Will I have a love marriage or arranged?
Swami Ramswarup: Marriage is in the hand of Almighty God. However, God helps those who help themselves. So your parents must do their best to seek a suitable match for you. You must also do daily hawan with Gayatri mantra both times. In the end of hawan, you must pray to God daily for His blessings for the same. It will be much better if you also, chant the Gayatri mantra in heart without speaking it, sitting on any asan, along with its meaning.

N Kumar: Aapko bahut-bahut pranam. I have received the CDs released by T-series. Aapko bahut-bahut dhanyavaad cds bhejnay ke liye.
Swami Ramswarup: My blessings to you, my son.

Bipin: Thank you Swamiji. Answer is received. Pranam. Regards.
Swami Ramswarup: My blessings to you.

Deepak: Hare Krishna Gurudev. My question is stated that this is kalyug going on and it will last till more 427,000 years. Gurudev, I heard in the lecture of Shri Prabhupada AC. Bhaktivedanta that at the end of the kalyug man will eat his own children for the sake of food. So my question is why everything is planned like this? In Bhagwatgeeta it is stated that,when man get advance in bhakti then his jeev-atma get merge into in his parmatma, then he becomes God himself. My question is, is it so that everyone was God in the beginning? How does this jeev-aatma got different from paramatma? How come this universe came into existence?
Swami Ramswarup: My blessings. Actually, the period of duration of Kalyug is four lakh thirty –two thousand years. You’ve listened that even at the stage of acute hunger men did not eat their children but decided to commit suicide. So, it is not possible that time will come when man would eat his children for want of hunger.

You see, there are three eternal and everlasting matters, each matter has different types of qualities from each other.

There are three matters in the Vedas which is called “Traitwad” first Almighty God , second – souls , third – Prakriti.

Almighty God and souls are alive whereas Prakriti is non-alive from which God creates universe. So, there is not only atma (souls) but Almighty God and Prakriti are also there.

Souls (Atma) are several but God is one. Soul takes living being’s body based on his previous lives’ Karmas – good or bad so human being’s bodies , animals and birds’ body etc., are taken by souls.

So, God states in Vedas that services to mother, father , learned atithi, learned acharya of Vedas and Yoga philosophy are required to be rendered when they are alive only and not after death.

For example God as well as soul are alive matters. God and soul both are immortal. But where God is ever away form death and birth and does not face the result of any deeds, soul does not possess such divine qualities. God is omnipresent, creates, nurses and destroys the universe but soul is ever away from such divine qualities and so on. Soul i.e., jeevatma never merges into Parmatma due to difference in qualities. Secondly, if soul is merged in God and become God himself then who will enjoy the divine pleasure of moksha?

Then the target of a person to achieve moksha by doing worship will be of no use and would stand no where and then where the preach of Vedas, Bhagwad Geeta, Upnishad, and shastras would stand who are always preaching about the fact that person should attain the moksha. Vedas tell that there was only one God.

God is formless

Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajna, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes ,being eternal law.

If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.

It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajna in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.

Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do universal deeds. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53 000 years ago. Then first time the four rishis of unsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and senses of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the
mantras to other ignorant people. Then another rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt by mouth to mouth and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.

Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.

God is One

Yajurveda mantra 32/1 and Rigveda mantra 1/164/46 state that God is one but His names are unlimited according to His unlimited qualities and powers. For example-God is omnipresent and the meaning of word Vishnu is omnipresent, hence the name of formless God is Vishnu. The meaning of Brahma is- “the greatest” i.e., there is no one even equal to Him. So the name of formless God is Brahma. The meaning of Shiv is kalayannkari i.e., beneficent. So the name of formless God is Shiv, etc.

Rigveda mantra 6/50/14 states that God is ‘Ajah Ekpaat” (Aj= A +Ja) where “A” means ‘not’ and “Ja” means ‘birth’ i.e., God never takes birth or Avtar. ‘ Ekpaat’ means from His only one divine power, [Chaturansh in Yajurveda mantra 31/3 ] the world is created but God remains ever unchangeable. So, He was formless, is formless and will ever remain formless. His form is ever unchangeable and unchallengeable.

Creation comes into existence under the eternal law of Almighty God from whom power acts in non-alive Prakriti and creation starts. In this connection I paste one of my articles—–


The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)

(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.

C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.

Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.

Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water , our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.

Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.

Rigveda mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.

When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.

In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.

On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.

It is also pertinent to mention here that in Vedas, there is no mention of avtarwad or any proper noun, please. Vedas do not even contain any story or past, present or future life of anyone. Vedas contain knowledge i.e., entire science, form of deeds/duties and worship of God. Actually Vedas give knowledge right from straw to Brahma (God) of entire universe.

All four Vedas tell to worship a formless, Almighty, omnipresent, omniscient God who creates, nurses and destroys the universe. God was one, is one and shall ever remain one. He is unchangeable, unchallengeable and beyond description. He has unlimited qualities and thus unlimited names but is one. Because He is Almighty and needs no help of anyone to create, nurse and destroy the universe therefore no need to take avtar.