Dwivendra: Swamiji Namaste , 1) others religion has a clear concept of How earth came into existence , but our is nothing. If there pls tell me, acc to Vedas?
2) Especially about the Adam & Even (about human existence) please tell me what Vedas says Human existence ?? Very Confusing sir , pls help me. Thank you
Swami Ramswarup: Namasteji.
(1) To know the fact that how earth came into existence we’ll have to go back and we’ll have to study as to when the time of final destruction finished and new creation started. Yes, everybody is free to express his own views but according to the fundamental law of vedas made by God Himself, there are the following three eternal matters:-
Three eternal and everlasting matters:-
Several persons explain its meaning that there is only on God and nothing else i.e., except God there is nothing. They tell that there is neither prakriti nor soul and not even the creation which is being seen. Learned of Vedas do not accept it.
Eternal knowledge of Vedas which emanates direct from God only preaches “Traitvad”. In Traitwad, there exist three matters:
(2) Souls( Jeev)
God and souls are alive whereas Prakriti is non-alive matter.
From Prakriti, all the matters of universe are created. But neither from God nor soul any matter is created. Soul can never be God being unchangeable and God can also never be soul being unchangeable. Soul due to the attraction towards prakriti is indulged in illusion and forgets his original form of immortal peace, purity etc. and has to face the birth and death again and again.
But Almighty being the commander of the souls and prakriti, is never attracted towards prakriti. He always remains purified. So, God cannot forget his original form and is never indulged in any kind of illusion. Therefore, everything like tree, tube light, stone, electric fan are made of prakriti and hence can never be God.
So, the meaning of Eko Brahma Dweetya na Asti will be, there is only one God equivalent to whom no other God exists. Besides this, Yajurveda mantra 27/36 states-‘Na Jataha Na janishyate’ i.e., there is only one Formless, Almighty, immortal God and equivalent to this, neither any other God was born, nor shall be born.
Right from the beginning of this earth, every learned of vedas, even Sri Ram, Pandavas every Rishi-muni etc., accept that to know the truth, proof of ved mantras, in support is required.
In this connection, Patanjali Rishi in his Yog Shastra Sutra 1/7 also states :-
To know the truth, there are four authentic proofs, as also said by Patanjali Rishi in his Yog shastra sutra 1/7-
Five organs (eye, ear, nose, skin and tongue) get the knowledge by seeing, hearing, smelling, touching and tasting from outer materialistic world and pass the same to the Chitta. The Chitta passes the same to the Soul to experience and for disposal. Thus the knowledge collected by the five organs and the faculty which receives and contains the same is called the Prime Vritti of Chitta, which is further defined as Pratyaksh Pramaan i.e., the true knowledge experienced by Soul through the process of five organs and Prime Chitta Vritti is called Pratyaksh Pramaan (direct proof given by five organs). For example: Eye, the organ, sees the snake. The effect of knowledge of the snake is thus received and made on the Chitta. Now the Chitta’s Vritti truthfully decides that it is undoubtedly a snake. This is called Pratyaksh Pramaan Vritti (Direct proof from eye organ which can’t be wrong). Similarly, we have to know about the other four organs viz. nose, ear, tongue and skin on the matter of Pratyaksh Pramaan Vritti.
In this matter there may be some doubt also. For example, far away there is some darkness and little bit light also. We see and determine that there is a snake. But when we go near then we find there a rope instead of snake. The Prime Pratyaksh Pramaan Vritti gave this true knowledge about snake. So in this case to come to the conclusion about truth the Pratyaksh Pramaan (proof) is needed fundamentally and traditionally, which nowadays seems not to be considered. This results in spreading of blind faith. Vedas/Shastras do not depend only on the Pramaan Vritti but anyone of the three: Pratyaksh, Anumaan or Aagam Pramaan is required to discover truth brief of which follows.
When we see the destruction of matter or experience sorrows, and even death before us, this Pramaan Vritti helps to determine that the world, and even our body at one time is liable to be destroyed. In this matter Lord Krishna also says in Bhagwat Geeta 2/27 that death is certain for those who are born. Vyas Muni in Mahabharat says that it is strange that the people daily see the death but the remaining alive people are so busy in their routine that they become oblivious to the fact that even they have to die one day and are so much indulged in their work, as if they will remain alive forever. So if, by virtue of Pramaan Vritti, one learns about the sorrows and death etc. and become an ascetic and starts worship, Yoga practice etc., then this Pramaan Vritti is called “Aklishta” (gives no sorrows). And on the other hand, if somebody is attracted towards materialistic world and is involved in bad deeds/sins then this Pramaan Vritti is called “Klishta” (give rebirth and sorrows etc.)
It is Pratyaksh Pramaan. But see that in the matter of realisation of God the Pratyaksh Pramaan can’t be produced, God being unmanifested. Yajur Ved Mantra 40/8 also says that God is omnipresent and unmanifested. God is beyond description and beyond imagination and is not liable to be realised by means of any organs. Here Vedas arise the necessity of Yoga philosophy to realise God.
Second is Anumaan Pramaan Vritti. When we recognize the true knowledge about the unseen matter by seeing its symbol/symptom then the “Main Vritti” which gets the true knowledge is called Anumaan Vritti. It is Anumaan Pramaan. This type of knowledge of a matter is based on guess, by seeing the symbol of the matter. For example, far away we see the smoke in the sky then we guess that surely the smoke is the result of burning fire. Here we do not see the burning fire, but on the basis of smoke only we come to know the truth that there is fire. Similarly, when we see sun, moon, earth, animals and sky etc., then by virtue of Anumaan Vritti we guess that all the said matter cannot be created by man but certainly God has created the same. This is called Anumaan Pramaan Vritti and this knowledge from Anumaan Pramaan is attained by “Main Vritti”.
In Yoga Shastra the words of Main Vritti has been used specially by Vyas Muni in his comments. The reason behind is that some Vritti may create misunderstanding also but the Vritti which gives knowledge without any doubt that Vritti is called “Main Vritti”. For example it was told above that from a far distance when we see the rope then we have doubt that it may be a snake, so this is the Vritti with doubt. Again when we went near the rope and got the truth about snake then the Vritti which has given the true knowledge of snake is called “Main Vritti”. When the soul realizes with the help of this Vritti that world is destructible and become ascetic and starts studying Vedas and doing yoga practice then this Anumaan Pramaan Vritti is called “Akilshta” (gives no sorrows). On the other hand when we are entangled with illusion and attachment etc., and do sins then this Anumaan Pramaan Vritti becomes “Klishta”(gives sorrows). Description of Aagam Pramaan Vritti will follow.
We have learnt about Pratyaksh and Anumaan Pramaan Vritti.
Now we come to Aagam Pramaan. Actually these Vrittis give proof to know the truth. It is very much clear in our Vedas/Shastras that whatever truth about auspicious deeds or worship is to be set up, we will have to give proof of anyone Vritti out of the said three Vrittis. If our worship/auspicious deeds come under these Vrittis, then it is true and whatever we do if it does not tally with the said Vrittis then it becomes untrue. However, nowadays due to lack of study of Vedas/Shastras, mostly we do not consider the said traditional knowledge of Vedas.
There are two kinds of Aagam Pramaan Vritti:
2. Aapta Purush (the wiser who learnt Vedas and did Yoga)
Suppose we are worshiping/discharging our duties then if the method of our worship etc., is mentioned in Vedas then it is called Aagam Pramaan Vritti.
Similarly, if our said worship and deeds are accepted by an alive wiser who has studied Vedas and got final liberation then it is also called Aagam Pramaan Vritti. In this connection Vyas Muni also says when the Aapta Purush (wiser) delivers the knowledge to any other person i.e., the knowledge, which he himself practised/adopted in his life – like study of Vedas and attaining final liberation then the second person gets the knowledge. Then the faculty, which receives the knowledge from the Aapta Rishi is called Aagam Pramaan Vritti. Vyas Muni further says that basically preacher of the Vedas is Almighty God who is always exempted from doing any deed, impression of bad deeds etc., and false knowledge but the human beings are always indulged in the said three qualities.
Therefore the knowledge of the four Vedas which emanates from Almighty God is self-proof and comes under Aagam Pramaan. It means in the Ved Mantra whatever has been preached requires no proof – Vedas being self proof which come under Aagam Pramaan. The second Aagam Pramaan is the preach given by the alive Aapta Purush (wiser i.e., spiritual master). Vyas Muni here says that who has studied Vedas, done Tapsya and done Ashtang Yoga practice and thus has realized God, he is a true impartial preacher. In Vedas this kind of Aapta Purush (wiser) is called Mantra Drishta Rishi.
Mantra Drishta Rishi is the Rishi who has seen the Ved Mantras with in him during Samadhi/Salvation. So the preach of such Rishi is called Aagam Pramaan. The knower of God and who saw the Ved Mantras were Maharishi Vyas, Patanjali, Vishwamitra etc., they knew the true religion and even false one also. They knew the deepest and true meaning of the Mantras, its knowledge and science properly and that is why they were called Aapta Purush (wiser).
The six Shastras written by the Rishi based on Vedas are also true and comes under “Partah Pramaan”. At present also the matters, knowledge and deeds etc., which comes under Aagam Pramaan are only true. When we follow the preach based on Aagam Pramaan and becomes Ascetic and follow the true path then it is called AKlishta Aagam Pramaan Vritti (gives no sorrows) and everything against this is Klishta Vritti which gives always sorrows.
So we must learn Yoga philosophy which is based on traditional Aagam Pramaan Vritti. When an aspirant studies Yoga philosophy and practices Ashtang Yoga practically then only he attains Samadhi and realizes Almighty God. Therefore mere study, learning by heart thereof and then speaking before public does not come under Aagam Pramaan Vritti and is thus against the Vedas. So we must not praise lectures, especially on spiritualism, which are based on mere study only.
I quote a story here. There was a hunter who had hit a parrot. The wounded parrot fell before a Saint who nursed him. The saint used to preach the parrot that “Oh! Hunter I have understood your tricks and I shall not be caught again in your net.” After few days when the parrot became alright the Saint freed him. Once the Saint saw a hunter in the jungle with broken heart and perplexed face. On inquiring, the hunter told the saint that he (hunter) used to come in the jungle for hunting but today he saw the group of parrots reciting that they have known my tricks and they will not be caught in the net again. Then the Saint was surprised but he still told the hunter to go to the site of parrots and to spread his net as usual. The hunter obeyed and astonished to see that every parrot was speaking the lesson “Oh! Hunter I have understood your tricks and I shall not be caught again in the net”, but all the parrots were flying down and were being caught there. So, it concludes that mere studying of spiritual teaching like parrot will not save us from indulging in sins. The parrot became habitual of reciting the above preach but did not know about the fact that what is net and who is hunter? So preach requires Aagam Pramaan.
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigveda mantras 10/135/1,2 refer).
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaved – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurveda mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurveda mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states
“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are the Vedas but as said in Rigveda Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurance of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.
So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
From the above it is revealed that in the universe only ved mantras are the proof to justify the truth. Now, I again paste my article about creation.
The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)
(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.
C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.
Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.
Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.
Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.
Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.
When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.
In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.
On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.
Present religions have come into existence within two and half thousands years ago. Whereas knowledge and vedas is eternal everlasting and emanates directly from God in the beginning of every earth as briefed above. So, all Indians and even whole of world must know that God creates universe from non-alive matter, prakriti.
(2) The matter of Adam and Eve is a matter of sect and therefore does not exist in vedas.
As regards human existence, it has been briefed above.