Rashmi: Pujya Guruji Maharaj, Charn sparsh from all of us. Guruji maharaj why wearing Yagyopaveet is important for followers of Vedic dharma? What is the significance of it? Which mantra from Vedas order us to wear yagyopaveet? Further Guruji what is the reason as per which Grihasthas can not do shirshassan in married life. With regards and charan sparsh from all of us.
Swami Ramswarup: My blessings to you all, my daughter. To wear the Yajopaveet is an eternal tradition. It enhances the life span. It has three threads indicating that a person should exercise control over his five senses, perceptions and mind. Rishi Rinn, Pitri Rinn and Dev Rinn are paid off by wearing Yajyopaveet. According to Paraskar Griha Sutra 2,2,11 –
“OM YAJYOPAVEETAM PARMAM PAVITRAM PRAJAPATERYAT SAHAJM PURUSTAT.

AAYUSHYAMAGRAYAM PRATIMUNCH SHUBHRAM YAJYOPAVEETAM BALAMASTU TEJAHA.

YAJYOPAVEETAMASI YAJYASYA TVA YAJYOPAVEETENOPANAHYAMI.”

With the said knowledge and to hold the said qualities, Yajyopaveet is worn and Agnihotra/Yajyen is performed.

If a person learns the sheershasan from his acharya in married life then he should only do the asan for one-two minutes not more than this because sheershasan requires maintenance of hard brahamcharya which is not possible in married life.

Om: I have completed GAYATRI Anusthan 5=24,000 1=1,25,000 and how to start next Anusthan which date? Please give answer. I am very eager to start GAYATRI Anusthan
Swami Ramswarup: Gayatri anushthan is performed by doing proper Havan/Yajyen in which aahuti of Gayatri mantra are offered in bedi/havan kund. Anushthan may be for 1, 2 or 3 days or more or as many aahutis can be offered as per your convenience. So, according to your suitability, you can start Gayatri anushthan any time because all days are pious, being made by God.

J K: PRANAM ACHARYAJI..MERA SAWAL YE HAI K KYA SHIKRISHNA NE SACH ME GEETA YUDH K SAMAY ME ARJUN KO BATAI?KYA UNKE PASS ITNA VAKT THA?KYA SHRIKRISNHA NE APNI YOG BAL SE ARJUN KO VIRAT RUP K DARSHAN KARAYE?KYA KOI YOGI APNA YOG BAL DUSRE K SHARIR ME PRAVISHT KAR SAKTA HAI?

My blessings to you.
Bhagwad Geeta Mahabaharat granth ke Bheesahma parv ke shlokon se sampanna hai. Mahabharat se Bheeshma parv ke shlokon ko nikaal kar kisi ne alag se print kiya hua hai aur uska naam Geeta rakh diya hai. Ab yeh granth hamara adhyatmik granth hai. Parantu hamein itna to samajhna hee chahiye ki Bhagwad Geeta koi alag se kitaab nahin hai, yeh Mahabharat granth ka ang hai aur Mahabharat Granth Vyasmuniji ne likha hai.

Doosra, yeh hai ki dono sena ka beech me khade hokar kavita ke roop mein eighteen chapters ka gyan koi bhi nahin de sakta. Issey yeh siddh hota hai ki Mahabharat Granth ka Bheesham Parv, Mahabharat yuddh ke baad hee, yuddh hone ki sari sthiti ko samajh kar hee likha gaya hai.

Han, Geeta mein kaha Viraat Roop ka darshan to koi Yogi apne yog bal ke adhar par hee dikha sakta hai jo ki Sri Krishna Maharaj ne Arjun ko dikhaya.

Nahin, koi Yogi apne Yog bal kisi doosre ke shareer mein pravisht nahin kar sakta.

Ved Mandir

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