Shiv Kumar: Pandit ji vedmandir arthat ved ka mandir matlab ek aisa samandar jis mein is brahmand ki sari samasyoon ka smadhan ek aisi jagah jahaan par manushya ki sari pareshaniyon ka samadhaan aur hal aap ke anusar gyatri mantr ka niyamit paath karna chahiye aur kisi ved ke gyata ke madhyam se vaedic mantron se gyatri mantron ki surya upasana ke saath hawan karna hamare ghar ki purani parampara rahi hai aur us ke bawazood aaj meri umar 35 varsh ki jeevan kaal samapt kar chuka hoon aur na kabhi apne mata pita ko sukhi dekha na hi mere behno ko kisi prakar ka sukh mila aur na hi meri jeevan mein mein kisi tarah ka sukh hai aur eine apni jindagi mein bahut sare prayaas kiye naukari paane ke aur aaj tak safalta nahi mili aur aap se upay poocha to aap ne gyatri mantro ka udharan de diya aur mantro ke saath gyatri mantra ka hawan karne ki salaah de dali balki aap ko yeh bata doon ki saal mein 12 mahino me kam se kam 11 mahine to jaroor hawan hota hai phir kisi bhi chetra mein safalta kyoon nahi milti hamesha shatru hum par hawi kyoon rehte hain aur koi bhi kaam safal kyoon nahi hota hai …… aab mujhe mere sawal ka jawaab de. aap ke jawab ke intejaar mein
Swami Ram Swarup: Ved ke prati aapke vichaar achchhe hain. Main aapko appreciate karta hoon. Ved ka arth gyan hai. Ved mein teen vidyain hain-


There are three educations/preach about
(i) knowledge – science etc(Gyan) in Rigveda,
At the time of every creation, knowledge of four Vedas emanates direct from God and is originated in the heart of four Rishis in non-sexual creation. In the said process, first of all, the knowledge of Rigveda advents and originates in the heart of Rishi Agni. In this veda though the description of every worldly matter right from straw to God has been mentioned but it speaks especially about matters concerning science of the world. God has described qualities/nature of all materialistic articles of the universe. Therefore, the entire mankind must get the benefit of eternal knowledge of Vedas by knowing about right from straw to Brahma i.e., God. The meaning of “Ric” is that wherein the qualities and nature of all matters have been described and the meaning of veda is knowledge i.e., true knowledge. These words are used in making the pious word “Rigveda”.

(ii) In Yajurveda, the form of true, pious deeds have been preached . So, in the absence of listening of Yajurveda, we can’t know about real moral duties of students, married persons, vanprasthis and sanyasis. Even the moral and social obligations of King, parents, children etc., can’t be known.

(iii) In Samveda there is preach about eternal true worship of God like yajyen, name jaap, practice of ashtang yoga by following which an aspirant realises God/attains salvation.

(iv) Atharvaveda authenticates the above three vedas’ preach. It also contains comprehensive knowledge of medical science.

So, Almighty God who is formless, creates, nurses, destroys and again creates universe. This process is eternal and everlasting. So, at the time of beginning of each non-sexual, the knowledge of above four Vedas emanates direct from God and is originated in the heart of four Rishis. The knowledge is given by the God to the human-beings for their welfare/benefit because until the knowledge is given by somebody, no one can attain the knowledge. In the beginning of the creation, no preacher, guru, acharya, teacher is present there to teach. So, God gives the knowledge.

Isliye ismein koi shak nahin ki jin poorva ke rishiyon, Raj-Rishiyon aur unkee praja nein Rishi-Muniyon vidwanon se teen vidyaon ko jaana, samjha aur jeevan mein utara phalswarup unhonein jeevan mein aane wale dukhon ka naash karke sukhmaya deerghaayu wala jeevan prapt kiya aur
Ishwar ko bhi praapt kar liya. Lekin jo kewal Gayatri mantra ya kisi-kisi ved mantra ko hee sunte hain unke vishaye mein Atharvaved nein kaha ki weh charon vedon kee kutran ka istemaal karte hain jo ki dukhdayee hotee hai. Weh poore vedon kee shiksha prapt karke usko aacharann mein nahin latein. Aaj jeevan mein dukhon ko invite karne ka yahee ek karann hai. Isliye maine aapko shayad yeh bhi likha hai ki kisi Ved ke gyata ke madhyam se vedic mantron se Gayatri jaap aur
havan karna chahiye jiska bhaav yeh hai ki ved ka vidwan kewal kutran nahin sikhata, weh jigyasu ko poorna ved-vidya aur vedvidya mein kahee Ashtang Yog Vidya ka bhi practical gyann deita hai. Is vishaye mein main apna ek article neeche paste karta hoon


It is the essence of Vedic spiritualism that whenever an aspirant enters into it then learned acharya preaches him that Vedas are the divine voice of God, which by the power of God, are originated in the heart of four Rishis, at the beginning of each creation. Learneds who indulge in deep study of Vedas know that Vedas are alive knowledge which emanate directly from God and hence they have not been written by anyone on the earth, in the shape of a book. Since, the said knowledge is applicable to all humans right from the beginning of earth hence Vedas are not sects.

Infact, Kapil Muni, after traditionally studying Vedas and realising the truth after hard practice of Ashtang Yog, also states the said truth in his Sankhya shastra sutra 5/51 that Vedas are alive knowledge hence ved mantras wield the power and self-capability to make such faithful aspirants, who are involved in deep and sincere study of Vedas, to understand the meaning and idea of ved mantras. This is the reason that Kapil Muni states that Vedas are self-proof to justify the truth. To elaborate, knowledge given in ved mantra or any fact stated through ved mantras does not require to be validated/authenticated by other shastras or any other book [but like our Rishi-Munis, Rajrishis
and their public used to study Vedas traditionally with faith and sincere efforts, process being the Vedic order of Almighty God, for all human-beings, the said practice is not in vogue at present
times].God knows when inhabitants of India would be able to adopt the said moral duties, entrusted by God, of studying and following the Vedas, which destroys all the effects of sorrows and makes our future bright with long life and also spreads international brotherhood along with other unlimited benefits.

Secondly, universe has been created about one Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago.

So, logically, Vedas have also been created at this time-period. Rishi-Munis acquired Vedas’ knowledge by listening to Vedas traditionally from acharya and did agnihotra/yajyen, name jaap of God and Ashtang yog practice as preached in Vedas. In turn, they realised God and got the knowledge by doing pious deeds while leading the family life, making their future happy and bright, according to Vedas. Then they further educated people about the same because it has been
the benevolent nature of every learned person, who gains Vedic knowledge and experiences, divine pleasure, to share it with others. About five-six thousand years ago, Rishis wrote six shastras,
upnishads, Mahabharat (including Bhagwad Geeta) and Valmiki Ramayan much before all these books, based on the knowledge of Vedas. All these great writers – the Rishis, have eulogised Vedas in their literary works and based on their experience have admitted that Vedas are the divine voice of God.

That is why, Kapil Muni in his Sankhya shastra sutra 1/66 and Patanjali Rishi in his Yog shastra sutra 1/7 have shared their experience to educate us that the preach of any Rishi (Mantradrishta
Rishi) is also considered as a proof to reach at truth. And also the holy books written by the Rishis based on Vedic culture are also considered as proof called ‘Partah Pramann’, Vedas being Swatah
Pramann. Is it not our bad luck that the said secrets of Vedas are now mostly unknown to people and at this juncture, so called preach of any modern saint (sant who is against the Vedas) which does not tally with Vedic culture and which is definitely considered by learned of Vedas as totally false/unauthentic, is being accepted happily by the innocent public? If we consider impartially then we would find that the said matter is definitely harmful to the society, being against the Vedas because it does not come within the parameter of Vedic authenticity. Now, question is that who will bell the cat?

Duly indulged in illusion and mostly intention being after the materialistic articles etc., hardly anybody spares the time to study the literary works of Rishis like Upnishads, Shastras, Nighantu,
Ashtadhyayee, Shatpath Brahmin Granth and above quoted holy books which contain abundant proofs of ved mantras. Hence, when one will fail to study these great literary works of Rishis, under the guidance of learned acharya of Vedas. Then naturally anyone will cast doubt over the Vedas which implies non-awareness of Vedic knowledge. Nowadays, people study the so-called spiritual books written by ordinary people but not those written by Rishis. It shall not out of place to mention here that Atharvaveda mantra 7/105/1 preaches us to study Vedas or to study the spiritual books written by Rishi-Munis. The mantra strongly stresses not to study such books which are written by ordinary people. This secret has been made unknown to the public by several saints, that Vedas, Yajyen and yogabhyas are difficult and need not to be studied/performed. People do not know that God states to study Vedas and perform daily agnihotra/Yajyen, name jaap of God and practice of Ashtang yog under the expert guidance of learned acharya.

Due to ignorance of the same, people are not able to understand that they are doing sins by not obeying the God’s order of studying Vedas and doing yajyen etc. On the other hand, they are accepting the juicy lecture of saints, who are against the Vedas and who are mostly professional. Moreover, all the present sects along with their pious books have emerged about two thousand to two thousand and five hundred years ago. As compared to this, Vedas have been on this earth since
One Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago. As mentioned above, Vedas are not a book. That is why, it has become difficult to repose faith in Vedas, in the absence of deep study under guidance of learned acharya of Vedas and Ashtang Yog.

Yet, it is a well-known fact spread by the tapasvis, Rishis-Munis by their preach and above quoted spiritual books that Vedas are eternal and immortal knowledge which emanate directly from God. This fact is even supported by renowned scientists like Maxmuller and many others who believe in authenticity of Vedas. It is further a well-known fact that Vedas have been preserved in world libraries with respect and honour, accepting Vedas as first and the most ancient literature. I mean to say that Vedas are the first knowledge which came on the earth. It was spread orally through the tradition of acharya and disciple, right from the beginning of the earth, as mentioned above.

So, Vedas were remembered by heart by everyone. About five thousand three hundred years ago, for the first time, Vyas Muniji, who himself remembered the Vedas by heart traditionally, wrote them on Bhojpatra for the benefit of mankind. He completed the said pious task on the day of poornnima, about five thousand three hundred years ago. Since, then the poornnima has been named and remembered as Vyas Poornnima. Further, when printing press came into existence in sixteenth century, the Vedas written on Bhoj patra by Vyas Muniji were printed in the form of book which is called “Samhita” and not ved. Samhita means collection of ved mantras which has been printed. Half of the intellectuals of the world believe Vedas to be the divine voice of God and yet half of the intellectuals believe that Vedas have been written by some great scientist who has no parallel to himself in the entire world. But learned of Vedas know that God is the scientist of all scientists and no one is born even equivalent to such God nor shall be born in future. Then what to talk about being above the God. It is also pertinent to mention here that eighteen chapters of Bheeshma parv of Mahabharat have been secluded, named and printed as Bhagwad Geeta. Infact, Yogeshwar Sri Krishna Maharaj has praised and eulogised Vedas in Bhagwad Geeta. The above stated facts are known only to learned of Vedas. The saints who are ignorant of the knowledge of Vedas are naturally ignorant of the Vedas’ knowledge contained in Bhagwad Geeta and are therefore compelled not to explain the shloka of Bhagwad Geeta, briefly and truly wherein the reference and truth of Ved mantras exists. Why? Because they have not studied Vedas.

However, most of the present literary works and most of the saints are reiterating the fact that Vedas are divine voice of God. In this connection, Almighty, omnipresent, formless God has already stated in Atharvaveda mantra 12/5/40 that those who do not study Vedas but take a piecemeal (portion) of Ved mantras, only which suits them, by means of studying other books etc., or listening from anywhere else [not based on traditional study of Vedas] will be punished by me (God). Isn’t it surprising that yet no one is taking the initiative to study Vedas. On the contrary, those deeds which are against the Vedas and promote blind faith are being done on large scale. To experience the truth, we will have to revert back to Vedas.

Sukh aur dukh Rigved mantra 10/135/1,2 ke nusaar pichhle janam ke kiye hue kramshaha punya aur paap ka phal hota hai. Jo upar kahe vedon kee shiksha par chalte hue unhein nasht kar deita hai woh sukhi ho jaata hai. Aapkee aayu abhi zyada nahin hai aap Grihasthashram ke shubh karma vedon ke anusaar karte hue vedic sadhna prapt karein jiske liye aap ko kisi ved ke gyata vidwan ke saath sampark karna avashyak hai. Aur hamein yeh yaad rakhna chahiye ki yeh sukh aur dukh har insaan ka apna alag karma phal hai isliye sabhi ko hee vedic sadhna kee hee sharann leinee chahiye.

Jahaan tak havan karne ka prashann hai uskee poorna vidhi bhi aap kisi vidwan se hee seekhein. Agar kuchh din ke liye mere paas aane ka samay hai to aap avashya aayein anyatha locally kisi vidwan se shiksha leina prarambh karein.

Samveda mantra 104 mein kaha kee jo agni mein ved mantron se vidhi poorvak aahuti dono samay (prataha aur sainyakaal) daltaa hai uska maya aur shatru kuchh bhi nahin bigaad sakta anyatha pichhle karmon ka phal sukh-dukh ke roop mein bhogna hee padta hai. Yeh vedon ka atal niyam hai.

Radha: Can a married woman recite lalitha sashranamam daily without doing headbath. Are any rules there?
Swami Ram Swarup: Lalita Sashranamam matter is not mentioned in Vedas, please. So,
you may take advise from local pandit, on said matter.

Deepak: Swamiji charan sparsh. Swamiji I want to come there please give me blessing that as soon as possible I come there. Thanks. Your son Deepak
Swami Ram Swarup: My blessings to you, my son.