Deepak: Namaste swamiji, mere sharir pe bohot sare baal hai, kya woh hamesha ke liye zadenge? Zadtebhi hai toh kaise? Kripa karke koi upay bataeye. Dhanyawad.
Swami Ramswarup: Namasteji. Sorry is bare mein main kuchh nahin janta itna hi keh sakta hoon ki aap kisi achchhe ayurvedic doctor ki salaha lein.

Swapan: Swamiji, Namaskar..I am from Bangladesh. I have a question about Bhagabad Gita…..In Bhagabad Gita chap.6/11,Sree Bhagaban said,”Skin of Deer”(Chailaginokosuttorm) can be used for make a comfortable seat for prayer alone with others. In chap. 15/7, Sree Bhagaban said “All the living beings are my eternal part”. In this case can you please tell me why Sree Bhagaban indicates “Skin of Deer”(chailaginokosuttorm) which is related to kill and contradicts with sloka chap. 15/7 of the same? Please forgive me because I am in confuse about the meaning of these slokas and finding no satisfactory answer, I think you are the perfect and you have given me an answer before which was very beautiful. Thanks.. Namaskar.
Swami Ramswarup: Namasteji first of all we must clear to know that Sri Krishan Maharaj was not Bhagwan (God). Avtarwad is not promoted in Vedas.

Why did Shri Krishna tell Arjun in Bhagwad Geeta that I am the Supreme Personality?

As per Vedas, avtar is not possible please. To determine every truth, the main proof are Vedas, which are called self proof. Vedas state that after getting the knowledge from a learned Acharya, when an aspirant performs yajyen, does pious deeds, discharges his moral duties faithfully, while doing the same he does practice of Ashtang yoga, he thus attains Asamprgyat samadhi. At this stage of Samadhi, Almighty God becomes present within him. Samveda mantra 944 states that at the stage of the Asamprgyat samadhi within the yogi, the preach of Vedas which flows from the mouth of Yogi is inspired by God Himself. So the Yogi at this stage can say, “I am Ganesh, I am Shiva, I have created universe and all must worship me etc., etc.” because at this stage the words uttered by the yogi are inspired by God Himself and the words are directed from God.

Secondly, the souls who had got salvation may come back and take birth to guide the people. And after doing his job the soul goes back at his own to realize salvation. This is as per Atharvaveda mantra 9/10/11. So within the soul of Shri Krishna Maharaj actually the words of God were uttered which are true. However, one must know that Yajurveda mantra 32/1 too says that there is only one formless God, who creates, nurses and destroys the universe. But His names are several according to His qualities.

So Brahma, Vishnu, Mahesh, Ganesh, Shiva are the names of God according to His qualities which I have briefed several times before.

Secondly Sri Krishan Maharaj tells the soul as a part of Almighty God which is not true being a worldly meaning. Actually at this stage Sri Krishna Maharaj is experiencing the divine pleasure of formless, almighty God and has attained the Dharammegh Samadhi vide yog Shastra sutra 4/29,30,31 where soul forgets himself and starts feeling himself as a God.

In Yajurved mantra 40/8 the God has defined Himself as Akayam i.e., shapeless, avranam i.e., in God no whole can be made. God has been also called as “Adityaa” i.e., He is unbreakable. He cannot be divided into pieces. I mean to say that soul is not a part of Almighty God. In this connection, I would like to state that with the blessings of God I have given the comments on each shloka of Bhagwad Geeta. The book’s name is “Shrimad Bhagwad Geeta Ek vedic rahasya’ the book has four parts. Although the book is expensive but if you would like to read it then we will send it free of cost to you.

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