Shweta: Swamiji paranam, mere question ye hai ki.. mere experience se mene aaj tak jitne bad people dekhe hai unke saath sab acchha hota hai… uske bachhe set hai, shaddi achhi hoti hai.. sab achha hota hai… par jo ache hote hai dil ke saaf hote hai .. unke saath sab bura hota hai.. unka koe kaam nahi banta, kuch achha nahi hota… aisa kyu hota hai.. aur isme Karmas koe nahi aate saamane? Thank you
Swami Ramswarup: My blessings to you, my daughter.
Bura-bhala sab pichhle karmon ke phal par adharit hai.
Idea of Rigved mantra 10/135/1,2, 3, 4
Rigveda mantra 10/135/1,2, 3 we’ve been blessed with the human body to face the result of our previous lives’ deeds – good and bad, in the shape of happiness and sorrows. When we’ve to face bad deeds then naturally everybody says that it is our bad luck but mostly people do not think that God has done justice and the sorrows/problems given by God is the result of our said deeds. Further, the ved mantra 4 state that if a person makes contact with learned acharya of Vedas and yoga philosophy and becomes able to gain knowledge of Vedas and obey preach of Vedas then the effect of bad deeds is automatically destroyed and future becomes bright. Secondly, God helps those who help themselves. So, hardworking, devotion and dedication also makes future bright.
Rigved 10/135/1, 2, 3, 4 ka yahi bhaav hai ki manushya ka yeh janam pichhley janam ke kiye punnya paap karmon ka phal bhogne ke liye mila hai. To jitni der punnya karma ka phal mahina, do mahina, saal ,do saal rahega, utnee deir tak to weh manushya, is janam mein kiye paap karmon ko karta hua bhi pichhley janam ka punnya phal sukh ke roop mein hee bhogega . Jab punnya phal ka time samapt ho jayega tab weh manushya paap karma ka phal dukh ke roop mein bhogega. Yeh ved mantra, yeh bhi kehta hai ki jo is janam mein hum paap karte hain uska phal dukh ke roop mein agley janamon mein bhoga jaata hai. Isiliye log zydatar yahi sochtey hain ki kitne hee insaan paap karma karte hain lekin sukhi dikhayee deite hain. Unhein yeh maaloom nahin ki weh pichhley janam ke kiye karmon ka sukh bhog rahey hain. Iska example Ravanna bhi hai ki jab tak uska paap ka ghada nahin bhara, usnein sukh bhoga aur jaisey hee paap karne ka time khatam ho gaya uskee sone ki Lanka ujad gayee.
Doosree baat yeh hai ki Ishwar bhakti ke bina koi bhi sukh parpt nahin kar sakta. isliye jo insaan aaj pichhley janamon ke punnya phal se dhan –parivar aadi ka sukh bhog rahey hain, weh bhi yadi Ishwar ki ved anusar bhakti nahin karte to dikhinge to weh sukhi par mansik dukh unhein andar hee andar sataata hee rehta hai. Isliye ved kahte hain ki manushya ka yeh janam pakar vedon ke anusar Ishwar bhakti karte hue pichhle janamon ke dukh deney wale karmon ko nasht kiya ja sakta hai aur is prakar ek lambi sukhmayee aayu parapt kee ja saktee hai.
Rakesh Pandita: Pranam swamiji I am reading your book Yoga – eternal vedas philosophy.
Swami Ramswarup: My blessings .Please read and after finishing study, write your comments to me.
Pankaj: Janeun ke niyam kon kon se hai?
Swami Ramswarup: In this regard, I paste my article below:-
Janeyu (the holy thread)
According to the true Vedic philosophy the custom to wear the Janeyu is eternal made by God. Janeyu has three threads which are indication of Raj, Tam and Satv gunas. There is a knot in the thread which indicates and reminds every time that we have taken oath to bind the said three gunas because the gunas have proud, anger, laziness, greed and various sins.
Further the said three threads also remind us to discharge duties towards Rishirin, Pitririn and Devrin. Rishirin means we have to serve the learned Rishis to obtain knowledge both worldly and spiritual. Pitririn means after completion of brahmacharya ashram our parents entered Grihasthashram (family life being married) and gave us birth. This tradition we have to follow and we have to serve the parents also. Devrin means after completion of grihasthashram we have to enter Vanprasth ashram to learn and donate the knowledge to the society. In a Sanskrit shlok it is mentioned that the Yajopavit gives us long happy life.
Rules for Janeyu
Janeyu is also called Yajopaveet. It is worn generally, at the age between 6-8 years while performing upanayan or Vedarambh sanskar. However, everybody can wear it after performing Holy Yajyen from Ved mantras. In the Yajyen, a learned acharya (Brahma) must preside over it. According to the true Vedic philosophy the custom to wear the Janeyu is eternal made by God. Janeyu has three threads which are indication of Raj, Tam and Satv gunas. There is a knot in the thread which indicates and reminds every time that we have taken oath to bind the said three gunas because the gunas have proud, anger, laziness, greediness and various sins.
After wearing janeyu, one must always be vegetarian, he must do daily havan with gayatri mantra. He must chant daily gayatri mantra and name jaap of holy name of God – Om sitting on siddhasan or Padmasan along with its meaning, daily. He should try to listen Vedas. You may please contact local Arya Samaj on the subject or you may come here.
Arpita: Namaste Swamiji. I am staying abroad and its very difficult to get house of our choice which we can get only on rent. We got a house and its main door is facing south all are saying its not good I am very scared now. We have to shift and I m very worried now thinking something bad shouldn’t happen. Please advise me what should I do? Also all are saying don’t shift now as sharadh is going on. I don’t know what to do. What shall I do the we shift to our new what prayers are to be done? Please help Swamiji
Swami Ramswarup: My blessings to you, my daughter. You should not worry about the direction of door because vaastu shastra and related matters do not exist in vedas. Learned of Vedas who follow eternal knowledge which emanates directly from God, do not accept it, being unauthentic and man-made. I also paste one of my answers in this regard:-
No, vastu shastra is not mentioned in Vedas. It is man-made. In Vedas, architecture subject exists. Adverse effect on health wealth etc., occurs due to previous lives’ bad deeds. Ishaan means east which according to architecture view is good sign because sunrays through ventilation and windows comes. As regards, worship, God is everywhere. Therefore hawan or meditation etc., can be performed selecting the place excluding bath and toilet. Suppose, you perform hawan in verandah, room or in open space then you can sit so that you face towards east in the morning and west in the evening and here no question of bath/toilet arises.
Secondly, shradh matter also does not exist in Vedas, so is totally unauthentic. In this connection, I also paste my articles below:-
All the days, week, month, years, minutes, seconds have been created by God and thus are always pious. Regarding the philosophy of deeds, Vedas tell that we have come here to face the previous lives’ deeds (good or bad) according to Rigveda mantra 10/135/1,2 and we have to face the said deeds in the shape of pleasure and pain respectively. So, the days are not concerned with auspiciousness or bad omens. If we do pious deeds today then one day we will enjoy pleasure and if we do bad deeds then in the future on any day we will have to face sorrows awarded by God. So, the day becomes full of pleasure or full of sorrows when we face our deeds as said above. So, days are never good or bad but always pious and gifted to us by God to always do pious deeds to enjoy life.
Also the days, nights and times are never ashubh (unfortunate) being created by the purest God. Only deeds done by us are bad or good. And based on the previous lives’ deeds we have to face the result thereof accordingly on one particular day and time. So, days are not good or bad. It is our own deeds done by us which are bad or good.
So one can enter at one’s own convenience or suitability in his newly constructed house, shop etc., or start any pious work at any time. However, one should perform havan with Ved mantras before ensuing any of those works. It does not depend on any name and date of birth etc. because it is not mentioned in Vedas. We must be always away from blind faith.
Are path,Yagya, havans etc., after death of a person or tarpan shradh etc., of any beneficial to departed soul?
Soul is dependent and therefore cannot do any deed etc., without senses, perceptions, mind and body whereas, God is independent. He is Almighty and needs no help from anybody to control the universe. So He never takes any assistance/help like of any human body or of bow-arrow, gun etc., to kill anyone. At the time of death, soul goes out of the body and body with mouth, ear, eyes etc., is burnt. Thirty-ninth chapter of Yajurved throws light that at this stage, soul remains in sushupt stage i.e., like in coma, because the soul has no assistance like mouth, ear etc., so she cannot take in food, drink water, do any thing. After thirteen days the soul based on his previous lives’ deeds enters the womb. Therefore neither soul can be ghost nor can he take food etc. So according to Vedas, shradh, tarpann cannot be done.
No doubt, soul has to face his karmas-both karmas i.e., pious as well as sins. Please refer to the article on three types of karmas. Vedas as well as yog shastra 2/16 states “Heyem Dukham Anagatam” that present sins/bad deeds as well as previous lives’ sins can be burnt with the help of present pious kriyamann karmas like paath, yajyen, havan mainly listening of Vedas, name jaap of God, learning of yoga philosophy from a true acharya (who is learned of Vedas) and its practice there of etc. Benefit of the same worship is awarded when soul remains in body. Soul leaves the body to take rebirth based on sanchit karma i.e., benefit of the worship had already been awarded by the God. If soul is really interested to get salvation, then he contacts with an acharya to learn the said worship and may be able in this birth or in the future births to get salvation. But in no case, the real worship based on Vedas goes in vain. This is also stated by Shri Krishna in Bhagwad Geeta shloka 9/31.
Anna Daan/Shradh to departed soul
Vedas are eternal knowledge which emanate direct from God at the beginning of every universe. Being the knowledge direct from God, each statement of Ved mantra is also eternal truth.
Thirty-ninth chapter of Yajurved states about death. The soul when leaves the human body remains under control of a divine air named “Sutratma vayu”. Mantras tell that after wandering unconsciously for thirteen days in the space and planets like Sun, moon, etc., soul comes again on this earth inside the vegetation. Then either the soul enters the male living being’s body according to pious deeds and sins through pores or is duly mixed within vegetation and taken by a male person. Then the soul takes rebirth through parents.
This process is an eternal truth. However, if soul is religious and has done hard tapasya then the soul gets salvation. Only soul has to face the result of previous lives’ deeds through living being’s body. Since soul is alive whereas body is non-alive matter. So body does not face the result of deeds. When soul has gone out of body then how the soul will see, hear, taste, smell or touch or will be benefited of any pious deed etc.? therefore Vedas do not tell about the present system of shradh etc.
However, the pious deeds done to remember the departed soul by means of devotion or organising the holy Yajyen with Ved mantras, its result never goes in vain and the family is benefited.
Departed soul never meets again please. Even departed soul, when take rebirth, forgets every event of his previous life. As regards dreams Atharvaveda states that dreams of departed soul are not good so it is in your interest and welfare that you do not see dreams.
To seek God’s blessings and peace of mind along with long, happy life of entire family, you are advised to do the followings:-
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Procedure of Chanting
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.