K D Gupta: Swamiji pranam This is the fact that which is inevitable , that will happen and no doubt Parmatma does it. Gita says it is done by prakrati, what Vedas say? Please quote?
Swami Ram Swarup: My blessings to you. ‘Inevitable’ word is not considered fit in Vedas because Yajya Karma and practice of Ashtang Yoga Philosophy change the destiny even. The said practice destroys all the previous lives’ deeds when the devotee attains Dharma Megh Samadhi.

Yajurveda mantra 7/48 states that human being is free to do deeds, pious or sinful deeds, but result is awarded by Almighty God in the shape of pleasure and sorrows respectively.

In this connection, Rigveda mantra 10/135/1,2 also state that we’ve been blessed with human body by God to face the result of previous lives’ pious and sinful deeds. but next mantra states that if we make contact with learned acharya of Vedas and Yoga Philosophy and under his guidance worship God daily, then deeds are destroyed. In this connection, Tulsikrit Ramayan also states –

“Yog Agni Prakat Kari,

Karam Subha Subha lai”.

i.e., when the result of the said worship is achieved then the divine Yoga agni is generated in the body of a devotee and resulting in burning of pious as well as impious deeds.

So, it is not necessary that what is to happen, the same will happen. Vedas state that the eternal worship of God changes the future. But those who do not worship then in their life that which is inevitable will happen.

Dheeraj: I have been advised to undergo Mahamritunjay mantra jap for my newly born son. I want to know the difference between the Mahamritunjay Mantra and Mahamritunjay Jap. As regards Mahamritunjay Mantra I can do it on my own or should I go for Mahamritunjay Jap by Pandits?
Swami Ram Swarup: In this connection, I paste my article on Mahamritunjaya jaap below. Please, study the article and send your query, if any-


(Rigveda mantra 7/59/12)

“TRIYAMBAKAM YAJAMAHE” is the Rigveda Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.

(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.

Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.

Idea:- Yajyen and Ashtang Yoga Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yoga Practice.

(BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.

Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.

Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yoga Philosophy, I may also attain full disease free age i.e., hundred years or more and get free from the death automatically.

(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.

Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yoga . Our faith and belief must never diminish from following the said path of worship to get final liberation.

Main Idea:- In the above mantra , we pray to God. There are two types of prayers-

Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.

Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.

No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.

Secondly, prayer is not enough. God states in Vedas (Refer Rigveda mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.

So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.

Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.

However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-

That it is Rigveda mantra 7/59/12 (quoted above) and also Yajurveda mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas , performing of Yajyen and practice of Ashtang Yoga Philosophy daily to fulfill the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurveda mantra 40/2.