Syedabid: I am ongoing a research to find out the truth of the prophesy about prohet muhammad in hindu vedas….. please help me sending thekuntap mantras from the atharvaveda,uttararchik mantra 1349,indra mantra 247,indra chapter3 mantra152,uttarachik mantra1500 from the samaveda writing the sanskrit verses in english and meaning also in english on the hindu ideology i expect you will answer it politely and kindly ….
irequest you to send me other parts from the yajurveda and rigveda which the islamic scholars says prophet has predicted in it in the same form i ask you before.
Swami Ram Swarup: I appreciate your pious task. I would therefore like to give some information about the eternal knowledge of Vedas. All four Vedas and the realization of God and ved mantras within the ancient Rishis, state that the Vedas is knowledge which emanates directly from formless, almighty God in the beginning of every creation. It is not in the form of book. Vedas has not written by any human-being or Rishi or God and even knowledge of Vedas has not been given by God by uttering ved mantras. Vedas are immortal. This is also important fact about Vedas that Vedas do not contain any event, history and therefore no proper noun has been used in Vedas therefore name of any Hindu/Muslim Prophet Sri Ram, Sri Krishna Maharaj etc., does not exist in vedas. Vedas contains knowledge only. Knowledge about creation, science (all matters), deeds and worship i.e., Vedas preach right from straw to Brahma. You have please quoted the kuntap mantras from Atharvaved etc., which is not clear. When Atharvaved mantra is quoted then Atharvaved kand number, sukta number and then mantras number is quoted. So, please quote the same. However, I explain Samved mantra 1349:-
Narashhansamih Priyamasminyajyen. Up Huaye
I (Ih Asmin Yajye) here in this yajyen (Up Huaye) praise the dignitary.
(Narashansam ) who is praiseworthy amongst human beings i.e., who is alive learned acharya because He is (Priyam) dearest (Havishkritam) who turns the matter into an offerings which are offered in burning fire of Yajyen (Madhujihvam) who speaks sweetly .
Meaning:- I, here in this Yajyen , praise the dignitary, who is praiseworthy amongst human beings (i.e., who is alive learned acharya) because he is dearest, who turns the matter into offerings which are offered in burning fire of Yajyen and he who speaks sweetly.
Samved mainly preaches about worship of God. In Vedas to hold a Yajyen, agnihotra is the worship of God. In Yajyen matters like herbs, greeneries and ghee etc., are taken, mixed and are made in the form of offerings. Learned of Vedas who holds such Yajyen/agnihotra amongst human-beings is here called Narashansam i.e., learned acharya who is praiseworthy amongst human-beings. I paste my article in this regard:-
Vedas have no individual names, please and has no any story even. There are three types of preach— knowledge( science in Rigveda), deeds (type of all moral duties in yajurveda ) and Upasana( worship in Saamveda) and medical science including extra detailed knowledge of God in Atharvaveda. This may be known that when we study mathematics then we study the fundamental of formula etc., and no personal name or any story. Vedas is a knowledge emanates direct from God at the time of unsexual creation. I paste here my article on Vedas for your information, please.
Such question was also sent to me on this web site. The gentle man mentioned Atharvaveda mantra number 20/127/ 1 quoting word NARASHANSA, he said that its meaning is Respected Hazrat Muhammad Sahib, who will take avtar. The meaning of Narashansa is he who is adorable by all human beings.This meaning is told by an ancient Muni Yaska, in his holy Granth Nirukta 9/6, he says in Sanskrit, “ YEN NARAH PRASHANSYANTE SAH NARASHANSO MANTRAH”, ITS MEANING IS THAT by whom the men are praised that mantra is called Narashansa mantra. The devta of this Atharvaveda mantra NARASHANSA. Accordingly the meaning in the above mantra of word NARASHANSA is adorable God, who is always praised by human beings. This pious word NARASHANSA has been quoted in other Vedas also, for example Rigveda mantra 1/18/9 is
NARASHANSAM SUDHRISHTMAM APASHYAM SA PRATHASTAMAM.
DIVO NA SADMAMAKHSAM.
The meaning is, “ I (na) like the light from sun light emitting heavenly bodies, (sadmamkhsam) in all human beings and other living creatures reside, (Sa prathastamam) Who is omnipresent with all the biggest space and other maters, (sudrishtamam) Who holds the creration well, (narashansam)who is adorable/praised by all human beings, i.e., God., (apashyam) is realized by me. So is the meaning of above quoted mantra which had already been explained by me on this site.However, it is to be noted that God is always realized by controlling all senses, perceptions and mind by virtue of daily eternal worship and hard practice of ashtang yoga.
Literal meaning of pundit is “ a learned person i.e., learned of Vedas. Yajurveda mantra 31/11 states “ BRAHMANNAHA (who knows Vedas and Almighty, formless God) MUKHAM ASEET i.e., Brahmin is the most superior, most honourable in the world. So a pundit is synonymous to Brahmin.
Such dignitary is also called “NARASHANSHAHA”, in Vedas Narashansha means “he who is adorable amongst human beings.” But the greatest quality of pundit/Brahmin is that he is a learned of Vedas and yoga philosophy which is integral part of Vedas. Learned of Vedas means, the all the three education, i.e., knowledge, deeds and worship, have been learnt and are in action of the Brahmin because mere study does not serve the purpose. So Brahmin is a pundit, Yogi, saint, Narashansha, priest, rishi, muni, tapsvi etc. He has done hard study of Vedas and shastras, Upanishads etc., has practised yoga philosophy and has control on five senses, five perceptions and mind. Yajurveda mantra 33/78 states that such pundit/ Brahmin desires that the public must be rich and happy. He preaches Vedas and makes the aspirants able to do havan to get peace. Yajurveda mantra 27/43 states that the said Brahmin/pundit protects the public to remain away from the sins and to achieve the target of human life i.e., to attain Arth, dharma, Kaam, Moksh, by preaching Vedas. Yajurveda mantra 27/39 states that such Brahmin pundit has wonderful qualities, deeds and wonderful nature. He is a real friend of public. He keeps away all the aspirants from bad deeds/sins and makes them able to do only pious deeds. He is most respectful.
So there are several qualities of Brahmin/ pundit elaborated in Vedas which cannot be mentioned here, being lengthy. Manusmriti shloka 1/88 also states that the duties of Brahmin/pundit is to do hard study of Vedas, to perform Yajyen and enable the public to do Yajyen and thus to donate the education.
Such tapsvees i.e., Brahmin/pundit never become greedy and they can not be professional. Due to the effect of Vedas, study and ashtang yoga practice and control on senses, perceptions and mind. Real religion is to know the Vedas and thereafter to discharge duties towards family, society and nation faithfully.
“Tvamang Pra Shansisho Devaha Shavishth Martayam.
Na Tvadanyo Maghvannasti marditendra Braveemi Te Vachaha.”
( Samved mantra 247)
(Ang) Oh! dear devotee (Tvam) you (Prashansishaha) do praise of God like this that (Maghvan) Oh! glorious (Indra) God, there is (Na Asti) no one (Tvat Anyaha) other than you, who is (Mardita) pleasure giving (Martyam) for man. (Shavishth) Oh! Almighty God, I (braveemi) utter (vachaha) this praise (Te) for you.
Meaning- Oh! dear devotee! You do praise of God like this that Oh! glorious God, there is no one other than you, who is pleasure giving for man. Oh! Almighty God, I utter this praise for you.
Idea- Knowledge is gained when it is given by someone. In the beginning of creation, when first time, non-sexual creation comes into existence, then there exists no learned guru, prophet or acharya etc., being new generation to give knowledge, about science, deeds and worship etc., that is why, benevolent God provides us with knowledge of Vedas. In this mantra also, God preaches us the process/method to praise God and even to hold agnihotra by offering the aahuti in the burning fire, while chanting ved mantras. That is why, right from beginning of earth, ancient Rishi-Munis have been chanting the ved mantras, getting the knowledge of science, deeds and worship of God and spreading the same amongst human-beings.
Samved mantra 152-
“Ahamiddhi pitushpari medhamritusya jagrah,
Aham surya ivajani.”
(Aham) I (Pari jagrah) have attained (It hee Ritasya medham) the supreme intellect which has taken the true knowledge of Vedas from (Pituhu) God who nurses us. Therefore, (Aham) I (Ajani) have become famous (Surya Iv) like sunrays.
Meaning- I have attained actually the supreme intellect which has taken the true knowledge of Vedas from God, who nurses us. Therefore I have become famous like sunrays.
Idea- In The Vedas, the knowledge has been compared to the sunrays i.e., when sun rises then darkness of the world gets over. Similarly, when a devotee attains Vedas’ knowledge then the illusion gets over. Samved mantra 1500 is same as mantra 152.
(Note- In all Vedas, the mantras in respect of praise of God have been mentioned. Divine word Narashansha has also been used in Rigved in respect of praise of God. Actually, there is a word in Vedas “Trishu” which means that when three acts at a time are performed then only worship of God is completed in all respects. Those acts are- Stuti (praise), Upasana (worship) and Prarthna (prayer) of God.
Sanchi: I am fed up of my married life… want to do some gov. job kya upaay kr skti Hun n kya meri kismat me kuch acha hai?
Swami Ram Swarup: A lady has to make her family life happy so I advise you to cooperate with your husband and other family members which is also the moral duty of a housewife.
Never loose patience, my daughter. Be brave and discharge your moral duties faithfully to unite family. If a housewife makes herself busy in family deeds then there will be no time left for worry, tensions etc. Secondly, you can apply for government job because it will also be a financial help for family.