Ishpreet: Baba ji, Pranaam! Mujey puchna hai kya humarey pechaly janmo me kiye gaye achey ya burey karmo ka phal humey apney es janm me unka phal bhugatna padta hai chahe es janam ma humney kisi ka bura bhe na kiya ho na kisi ka dil dukhya ho pls jwab dejeya
Swami Ram Swarup: My blessings to you, my daughter.
Han! charon vedon mein jaise ki Rigved mantra 10/135/1,2 mein kaha ki manushya ka shareer pichley janamon ke kiye achchhey-burey karmon ko (Prarabdh ke karmon ko) sukh-dukh ke roop mein bhogne ke liye mila hai chahe hamne is janam mein kisi ka dil na dukhaya ho aur is janam mein jo paap-punnya kareingey unka phal agley janamon mein bhoga jaayega.Is sambandh mein mera ek article pasted hai:-
As per Rigveda mantra 10/135/1,2 we’ve been blessed with the human body to face the result of our previous lives’ deeds – good and bad, in the shape of happiness and sorrows. When we’ve to face bad deeds then naturally everybody says that it is our bad luck but mostly people do not think that God has done justice and the sorrows/problems given by God is the result of our said deeds. Further, the ved mantras state that if a person makes contact with learned acharya of Vedas and yoga philosophy and becomes able to gain knowledge of Vedas and obey preach of Vedas then the effect of bad deeds is automatically destroyed and future becomes bright. Secondly, God helps those who help themselves. So, hardworking, devotion and dedication also makes future bright.
both deeds i.e., past deeds and the present life’s deeds make the future bright. Duly influenced by the effect of past deeds, the environments to go ahead in the right path are made available and the present hardworking encashes it.
For example- due to the result of past pious deeds, an individual takes birth in a well to do family where he can achieve worldly progress as regards science, wealth etc., as well as spiritualism which is the main motto of human life but several persons avail only wealth and get indulged in illusion i.e., do not encash the result of previous lives’ pious deeds. Also anyone gets good marks in examination due to both deeds.
Secondly, if a person has got human life, it means he has sure some treasure of pious deeds of previous lives and is entitled to get progress in life by doing hardest effort presently.
So, if we have been provided with an opportunity as human being by the God then we should do hard work following the Vedic path which makes our future bright.
Similarly, it covers the situation of job. So, if an individual still struggles hard to seek the job based on his qualification etc., he can get good job either it is mentioned in his luck or not.
Mohit: Sir me apni shadi se presan hu. her baar baat banti he or final time par bigad jati he. krapya koi marg darshan do.
Swami Ram Swarup: Jeevan mein rukawatein hamarey pichhley kiye karmon ka hee nateeza hotee hain jinhein door karne ke liye hamein Ishwar kee bhakti karnee zaroori hai.
In this regard I paste one of my answer below:-
TIRED OF LIFE
I think you’ve heard that life is a struggle which we’ve to face happily. The first sign of dharma in Manusmriti, has been stated as “Dhriti” i.e., patience. Now, I want to tell you that as per Rigveda mantra 1/135/1,2 and Yajurved mantra 7/48 ,the difficulties, problems, tensions, poverty etc., come due to the result of our previous lives’ bad deeds. So, faithfully and patiently, we’ve to face the result of our previous lives’ own deeds.. Tensions arise when we’re ignorant of Vedas and shastras wherein several knowledge, as also said earlier, have been advised and the learned on knowing the facts, never lose patience.
Secondly, God has showered His blessings to human-beings, in the shape of eternal knowledge of four Vedas, wherein it is advised that those who do not want to face the problems, sorrows due to their previous lives’ bad deeds, they should follow vedic preach. In the said preach, there are several advises, out of which, I would advise you to do the followings:-
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Procedure of Chanting
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Brahmchari S K: Om, namaste swami ji mai thik 17 mahine baad aapse sampark kar raha hoon us samay aap pustak likh rahe the aur mujhe ghar chode bhi utna hi samay ho gaya hai. in dino maine gujrat rojad me thodi sanskrit padhi hai lekin vatavaran anukul sarir ke anukul na hone ke karan abhi mai anya jagah swathya labh le raha hoon. kya mujhe aapke pravchan & bhajan ke cassetes mil sakte hai. Please call me. Namaste ji.
Swami Ram Swarup: Namasteji. Hum aapke mobile par call kar rahey hain aap apna address bhejein to hum aapko pravachan aur bhajan kee cassettes bhej deingey.
Bhuvnesh: What is the meaning of tejas name of boy and what is the behaviour of tejas?
Swami Ram Swarup: Tejas means self-enlightenment. Tejas is also the name of almighty God Who is self enlightened and who gives light to sun, moon and other celestial bodies emitting light.