Puneet: Swamiji parnam mujhe ashtang yoga sikhnana per yahan delhi appko pata jo mujhe iska gyan de se, maine net per search kiya tha normally 1000 se 3000 rupiye mangte hain sikhane ke.
Swami Ramswarup: My blessings to you.

Agar aap yahaan aa sakte hain to yahaan seekhne, rehney aur bhojan kee koi fees nahin hai. Otherwise aap Delhi mein hee kisi learned acharya ko dhoondhe.

Ayesha: Namaste Swamiji. There is a little hesitation to ask this question in mine but for my curiosity I want to ask that why does god created people others like male n females? Is there any reason behind?
Swami Ramswarup: Namasteji, my daughter. The creation, nursing, destruction and again creation is eternal and everlasting process under the control of almighty God. Man and woman have been created so that the eternal process of death and birth of souls is continued. You see, the divine knowledge, power and deeds of almighty God are eternal, everlasting and take place automatically, at a stipulated time, in this connection, I paste my article –

Why God Creates Man?

First of all we will have to understand that who am I? The knowledge of Vedas and experiences of ancient and present learned acharya say that to know the same “I” the creation of human/living beings’ body is known. I have described this matter in detail on this web site and have also written Hindi/English books which conclude that “we/I” am not body. Body is created by God from three gunnas of prakriti. “we/I” reside within body and are called “souls”. Body is destructible but soul can never be destroyed. Body is non-alive but souls are alive. Souls i.e., we are not made by God. Secondly nobody has made God as well. Thirdly, nobody has made prakriti also. So due to lack of knowledge of Vedas, some doubts arise, it does not matter. It is good that doubts like that of Arjuna, are placed before any learned acharya. God, as said in Rig-Veda mantra 10/129/7, may or may not create world including our human bodies, to make the soul to live in those bodies for the purpose of making soul face his good/bad karmas. In case God doesn’t create bodies then the soul will remain in SUSHUPT stage (i.e., in stage like sound sleep). Would it be good if any person sleeps for many thousand years and does nothing? However, it is not in anyone’s hand that God creates or does not create the universe. Secondly it is eternal law that the universe has been created, nursed destroyed and again created. This law is unchangeable. People may or may not raise doubt in not even God can change His eternal laws as is also said in Rig-Veda mantra 2/38/9.

Maorma: Mahamritunjay mantra karne ki vidhi kya hai?
Swami Ramswarup: In this connection, I paste my article below:-

Mahamrityunjaya mantra

Mahamrityunjaya name has been originated by we people, otherwise it is Yajurveda mantra 3/60. So we must say that we are reciting Yajurveda mantra but it has been a tendency to say it as mahamrityunjaya mantra. It can never be started with any other shloka or mantra etc., because Ved mantras emanate direct from God at the beginning of the earth. So Ved mantras have not been written by a Rishi-Muni, man, woman etc., as Almighty, Omnipresent, Formless God is unchangeable. So are the mantras. The Knowledge of Ved mantras is eternal, immortal and unchangeable.

In the said mantra, we pray to God that Oh God! I perform your Yajyen, may my life be long i.e., 100 years or upto 400 years as the Vedas say. However, no one can cross the age of 400 years please. So, everybody must recite and do Yajyen from the said mantras himself because in the mantra we are praying to God that Oh God! I am myself doing your worship by Yajyen and no one else on my behalf.

“TRIYAMBAKAM YAJAMAHE SUGANDHIM PUSHTIVARDHANAM URVARUKMIV BANDHANAANMRITYORMUKSHEEYA MAAMRITAAT.”
(Rigveda mantra 7/59/12)

“TRIYAMBAKAM YAJAMAHE” is the Rigveda Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.

(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.

Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.

Idea:- Yajyen and Ashtang Yoga Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yoga Practice.

(BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.

Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.

Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yoga Philosophy, I may also attain full disease free age i.e., hundred years or more and get free from the death automatically.

(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.

Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yoga . Our faith and belief must never diminish from following the said path of worship to get final liberation.

Main Idea:- In the above mantra , we pray to God. There are two types of prayers-
Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.

Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.

No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.

Secondly, prayer is not enough. God states in Vedas (Refer Rigveda mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.

So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.

Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.

However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-

That it is Rigveda mantra 7/59/12 (quoted above) and also Yajurveda mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas , performing of Yajyen and practice of Ashtang Yoga Philosophy daily to fulfil the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurveda mantra 40/2.

HOW TO DO HAVAN

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.

You may send your query again, if any.