Suvrat: Pujaniya guruji, charan Vandan. Hum chahtey hai ki humara gao swavalambi baney, yaha uchha gunvatta yukt, swachh aur shuddh samagriyo ka utpadan ho aur log jitna sambhav apney gao mey utpadit samagriyo ka prayog karey. Is disha mey logo ko protsahit kaise karey is par guruji kripaya margdarshan karein. Guruji is disha mey vedon ka kya aadesh hai aur hamarey purvajo ney kya aadarsh sthapit karkey gaye hai yeh bhi hum janna chahtey hai

Aur guruji hum logo se mansahar ki hani aur shakahar ki laabh ke baarey mey batatey rehtey hai aur log in yukti aur tark se sehmat bhi hotey hai. Aur kis prakar ki prayas hum kar saktey hai kripaya margdarshan karein. Sabsey bada kam toh Ved ke prati logo ke man mey aastha jagana hai, iske liye bhi hum prayas kar rahey hai. Aapka shishya Suvrat
Swami Ramswarup: My blessings to you. Yeh aapka vichaar bahut achcha hai ki gaon swalambi bane. Iske liye sabse pehle gaon ke pratyek sadasya ko purusharth atyadhik mehanti banana, paropkari banana aur jo vichaar kiya usko prapt karna aur uske liye din-raat parishram karna bahut zaroori hai. Gaon ke partyek chchote bade vyakti ko sushiksha pradaan karnee hai. Kheti ke karya ko aage badane ke liye yojana aur karya karna hai ityadi. To aapke paas is samya kya yojana hai, woh aap bhejein. Gaon ko swalambi banaane ka prachaar karke saptah mein ek ya do baar, jo bhi samay theek lage us samay ek sabha bulate rehna chahiye aur usmein vichaar-vimarsh karte rahein. Yeh sabha niyamit honee chahiye. Vedon ka sapshta adesh hai atah manushya samay ke saath-saath chale arthat samay ka sadupyog karey, alasya mein padkar isey vyarth na gavaye.

Har pal parishram karein. Manushya ka shareer Vedic shubh karma ko karke samaj mein sukh shanti sthapit karne aur Ishwar prapti ke liye mila hai.

Is kaam mein tan-man-dhan, prann arpit karein aur prarambh mein saptaah mein ek baar gaon mein agnihotra ka pratah kaal mein aayojan karein. Sabha mein aur agnihotra mein ekatrit shraddhaluon ko paap aur punnya kee pehchaan karayee jaye iske liye kabhi-2 door se kisi Vedic vidwaan ko bhi aamantrit karke uske pravachan karaaye jaaye. Isse ved-vidya mein aastha jaagegee.

Shantanav: I am a hindu-bengali. I did not go to the ghats on the day when the head gets shaved did not perform pind daan that day. I also did not shave of my head. However, I completed the rest procudures. What is the way to redeem the pind daan that I missed?
Swami Ramswarup: Pind daan custom does not exist in Vedas. So, being against Vedas, it is unauthentic and therefore learned of Vedas, right from the beginning of the earth till now do not accept such unauthentic matters. Yet, whosoever wants it, they may go ahead. In this connection, I paste my articles as under-

After death

Yajurved mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaved mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaved mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

Shradh

The alive parents are to be served faithfully. Everybody knows that a person who is alive takes food, water, puts on clothes etc. After death body is burnt. Now how the parents will be able to take food. They according to the karmas get next birth too. So shradh is against the Vedas’ philosophy.

QUALITIES OF SOULS (JEEVATAMA)
Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).

Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.

Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.

“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”

(RIGVED MANTRA 10/82/7)

(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.

Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.