जतिन दिवेचा:स्वामी जी आपने किसी बहन को कहा की आप उन्हें अपने साहित्य भेज सकते है जिसमे हवन भी होगा । कृपया मुझे भी भेजे ।
Swami Ram Swarup: Book (Sandhya mantra) is being sent to you.
Tushita Nepal: SAT GURU GORAKH! Thank you for your time with me. It is nice to know that we babble the same words and marching towards same destination. It would be great if you read the previous attached file and the below link of my interview taken…. Thank you !
May God bless you!
Swami Ram Swarup: Thank you, my dear Tushita ji. I am too busy to read your attachment. Now, I shall read it within two-three days.
Sunil Kumar: Aap khete ho paramaatma desh kaal se pare hai,to jo bhagvanuvaach hai ki mein inn surye chaand taraghan se pare uss paramdham ka rehene wala hoon jise shivlok, brahamlok,aatamlok,soulworld nirvaan dham, agar paramaatma sab mein vayapak hain ,unke gun bhi sabhi mein ek jaise dekhne mein aane chhaiye,par jaise dekhne mein to aata nahin. Ki kaaran? Aatma aur Paramaatma ka niwassathan kaun sa hai?
Swami Ram Swarup: Atma (jeevatma) karma bandhan mein phansa bhinn-2 yoniyon mein janam lekar karma phal bhogtee rehtee hai. Yadi koi jeevatma ved evum Yog vidya ke gyata vidwan ke ashraye mein rehkar ved marg par chalkar Vedic sadhna kartee hai to weh jeevatma kabhi na kabhi kisi bhi manushya janam mein Ishwar ko prapt karke moksh pad prapt kar letee hai aur is prakar uske janam-mrityu ka bandhan samapt ho jaata hai. Parantu Parmatma janam-mrityu se parey hai arthat Parmatma kisi karma bandhan mein nahin aata. Paap aadi karmon se parey hai aur weh sarvavyapak hokar vishwa ke kann-kann mein samaya hua hai tatha is sampoornna brahmanad
se parey bhi viraajmaan hai. I also paste my article in this regard-
God is formless
Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajyen, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes, being eternal law.
If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.
It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajyen in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.
Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do deeds of universe. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53,111 years ago. Then first time the four rishis of nonsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and sense of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the mantras to other ignorant people. Then more rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt orally and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.
Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra sutra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.
DEFINITION OF GOD
Nobody can define the God completely as is also stated in Yajurveda mantra 40/4 –
That is, no perception, sense organ and mind is able to know the God. For example- Whatever has been seen by eyes and information collected by ear, nose, tongue and skin is so limited that unlimited God cannot be grasped through these senses, perceptions and mind. Suppose, one has seen U.S.A., Canada, sun, moon etc., through eyes and known them through mind and intellect. You see, all the said knowledge is limited and God is far-far beyond it. Yogi also realises God but without senses and that is why, he also can’t define God completely. Even Vedas have not defined God completely and have told-“Neti- Neti- Neti” i.e., this is not the end of definition of God because God is beyond it. You see, a limited mind and intellect can’t grasp the unlimited God. So, due to the lack of knowledge of Vedas, mostly the saints have misled the people and declared that they know the God completely or they themselves are God.
The knowledge about God, rebirth, Prakriti, soul, creation etc., is eternal and its existence has very well been mentioned in Vedas.
Rishi-munis followed Vedic knowledge and realized everything and accordingly, they’ve mentioned the said fact in their shastras/holy books etc.
QUALITIES OF SOULS (JEEVATAMA)
Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).
Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.
Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.
“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”
(RIGVED MANTRA 10/82/7)
(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.
Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all
Parmatma sarvavyapak hai, nirakar hai, srishti rachayita hai, ajar-amar, avinashi hai, janam-mrityu mein nahin aata arthat Parmeshwar ke anant gunn hain. Woh is sansar ke kann-2 mein viraajmaan hai aur is sansaar se pare bhi hai. Pare kitna hai, uskee koi limit nahin hai. Ishwar sab mein vyapak hai parantu sabse alag hai. Jaise, Parmeshwar hawa mein hai, hawa ke kann-2 mein hai, lekin Parmeshwar hawa mein rehkar bhi hawa se alag hai, hawa Parmeshwar ko chchoo nahin paatee, aisee adbhut sthiti hai. Issee tarah woh har pranee mein hai, har jagah prantu har ek se alag hai aur chchupa hua hai.
Parmatma ka niwaas sthan to upar bataa diya hai, jeevatma ka niwas sthan to karmanusaar manushya, pati-patni, keet-patang aadi kisi bhi shareer mein hota hai, jahan weh apne pichchley janamon ke kiye huy karmon ka phal bhogta hai.