Anonymous: Swami ji namaste, Main ek sanyasi ke vyavhar se bahut dukhi aur rogi hun. unhone mere sath aisa vyavhar kiya ki jisse main sahi aur galat ka nirnay lene me asamarth ho gaya hun. vo arya samaj ka hi sanyasi tha. jis arya samaj ko maine hriday se mana usi arya samaj ke sanyasi ne mere sath aisa durvyavahar kiya ki mujhe schizophrenia ho gaya . main 3 4 sal se schizophrenia se peedit hun lekin ab tak samajh nahi paya ki us sanyasi ne mujhe itna dukhdayi vaakya kyon bola ? usne mujhe kaha ki – “kya main tumhara karzdar , beta ya kuch aur lagta hun jo tum mujhse aise afsaron wali bhasha me bat kar rahe ho. samman se prashn pucho tab uttar milega.” maine unse phone par bhi bat karne ki kosis ki lekin unhone dant diya aur turant phone kat diya. aur maine apko ye pahle bhi bataya tha ki us sanyasi ne mujhe sanyas lene ke liye kaha tha jise maine dil se laga liya tha lekin usne fir mujhe sanyas nahi diya. ye bat ko kai varsh ho gaye lekin main bhool nahi pa raha hun. main mental aur physical dono rup se peedit hun. Bhagvan se prarthana ki thi ki mujhe thik kar do lekin bhagvan meri prarthana nahi sunte to aisa lagta hai li ishwar nahi hota
Swami Ramswarup: Namasteji. Aapko main bas itna hee advise kar sakta hoon ki us sanyasi kee baton ka bura na maanein aur dhairya rakhkar apna sahi ilaaz karvate rahein.

Ravindra Singh: Bhagwan kon hai? Kaha hai? Agr wo sahi me her prani me h toh log itne galt kam kyu karte h duskarm kyu karteh?
Swami Ramswarup: Aapke prashna theek hain lekin anadi kaal se chal raha niyam yeh hai ki manushya shareer mein 6 aur 8 saal kee aayu se hee baalak- baalikayein acharya se upnayan sanskar karake aur diksha lekar acharya se vedvidya dwara Ishwar ke swaroop, gyan, bal aur uske divya gunnon ko jane. Hamare Bharatvarsh ka durbhagya hai ki aaj is Ishwar kee banaye huee paddhati par birla hee koi chal raha hai. Hum aapko uttar likheingey to bhi aapko ya kisi ko bhi vishwas nahin aata aur na hee koi Ishwar bhakti mein lagta. Umeed hai aap Ishwar bhakti mein lageingey.

(1) Ishwar swabhav se hee sarvyapak gunn wala hai. Uske anant gunn, bal aur karma hain. Weh srishti rachkar, srishti ke kann –kann main samaya hua hai. Weh nirakar, sarvashakti mann, jagat ko rachne, palne aur sanhaar karne wala hai. Weh ankhon se dikhai nahin deta. Jiski ichchha hotee hai Uske darshan kee to weh ved ke gyata acharya ke adheen hokar vedic sadhna karke apne hriday mein Uska sakshatkar karta hai.

I also paste my article in this regard:-

God is formless

Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajyen, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes, being eternal law.

If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.

It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajyen in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.

Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do deeds of universe. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53,111 years ago. Then first time the four rishis of nonsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and sense of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the mantras to other ignorant people. Then more rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt orally and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.

Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra sutra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.

Log burey karma isliye karte hain kyunki weh bachpann se ved vidya nahin sunte aur Ishwar ke niyam ko nahin jaante ki Ishwar paap karma karne walon ko kathor sazaa deta hai.

Doosree baat yeh hai ki Ishwar ne manushya shareer dekar sabko karma karne ke liye azaadi dee hai matlab chahhe koi shubh, punnyavaan karma karey chahe paap karma karey, iske liye weh azad hai. Ishwar usey in karmon ko karne ke liye rokega nahin. Han! Asli baat yeh hai Ki karma ka phal Ishwar deta hai. Jo shubh karma karega usey sukh dega aur jo paap karma karega usey dukh dega. Is baat ko na jaanne par bhi log paap karma mein lipt rehte hain.

Ved Mandir

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