Sandeep: Namaste swamiji, thanks for the reply, I just want to check that you send my cds and books on my address.
Swami Ramswarup: Namasteji. You are welcome, please. Books and Cds have been sent at your address only.

Sunil Kumar: 1.) Aap khete ho ki vo god nirkaar joytiswaroop hai vo hamara kaise pita ho sakta hai,hum toh sakar mein hai panchmahabhoot ke shreer sahit,.Toh ek nirakar joytiswaroop sakar ka kaise pita ho sakta hai. For example:- chinti ka pita chinti jaise hoga,haathi ka pita haathi jaise hoga,toh vo nirakar hum sakar ka pita kaise ho sakta hai,hona toh sakar hi chahiye,hote bhi skara hai,lookik maat pita jo hume garab se janam dete hai.Nirakar kaise sakar ki palan-phoshan kar sakta hai?
2.) khate hai yeh jo khel bana banaya hai anadi avinashi hai,yeh khel prakriti,purash,satpurash ka hai.Aapka ki kya raay hai aur kaise hai ,Please explain.vo nirakar kis dhaam ka rehne wala hai aur hum aatmaye kis dham ki rehne wali hai.
3.) Nirakar ka kya koi naam, roop, desh-kaal hai?

Swami Ramswarup: 1.) Ishwar ke divya gunn anant hain. Agar Ishwar nirakar na ho to Weh sansaar ke chchote se chchote padarthon mein kaise parvesh kar sakta hai. Jaise ek bijli ka taar hai. Woh to nirakaar nahin hai lekin taar ke andar jo bijli hai, woh nirakaar bhi hai aur shaktishali bhi hai aur bijli nirakaar hone ke karann itnee suksham hai ki taar mein pravesh kar jaatee hai. Aise hee agni kitnee sukshma aur nirakar hai ki sansar ke kann- kann mein samayee hue hai. Yeh agni hawaa, pani aadi sansar ke sabhi padarthon mein samayee hue hai. Agar agni nirakar aur sukshma na hotee to sab padarthon mein samaa nahi saktee thee aur Parmeshwar to vaayu, agnee aur bijli aadi se bhi bahut hee zyada sukshma aur nirakar hai, isliye sab mein samaya hua hai, sabkee paalna karta hai. cheenti ka pita cheenti yeh duniyadari ka sakaar udaharann hai lekin Parmeshwar duniyadari kee vastu nahi hai, weh alaukik divya gunn yukta sarvashaktimann Parmeshwar hai, uske liye duniyadari ka udaharann nahi diya ja sakta phir bhi kai sansarik udaharann samjhane ke liye yadi diye bhi jaate hain to woh kewal samjhane ki aor ishara karte hain, un udaharon ko sweekar nahi kiya jaata, jaise koi kahe ki Ishwar nirakar hai, iska koi udaharann do, to doosra vyakti kahe ki jaise sir mein dard hota hai parantu dard dikhai nahi deta hath se pakada nahi jaata kewal mehsooos kiya jaata hai, isee prakar koi birla Yogi kai janam kee tapasya ke baad, Us nirakar Ishwar ko apne hriday mein anubhav karta hai.

Pita usko bolte hain jo santaan ka paalan poshann karta hai. Ishwar sansar rachkar ann, dhan, jal, makaan, dukan, parivaar, ghee, doodh aadi anek padarth dekar hamara palann poshann karta hai. Isliye weh hamara pita hai, yeh paalan-poshann koi sakaar purush nahi kar sakta.

Laukik mata-pita gehun, jau, bajra, daal, aloo, gobhi, bhindi, palak ityadi anek khane walee ann- sabziyan aadi ke beej nahi banaa sakte. Laukik mata-pita ko yadi Bhagwan ankh, hath, pair aadi na deta to laukik mata-pita dhan kamakar ann aadi nahi khareed sakte they. Lauki mata-pita hamein rehne ko prithvi, surya kee roshini, chandrama kee roshini, varsha aadi nahi de sakte jisse laukik mata-pita aur hum bhi jeevit rehte hain. Kabhi sochein yadi sooraj aadi roshini dena band kar de, hawaa chalnee band ho jaye to koi kya zinda reh sakega etc,. Yeh hawaa varsha aadi Usee nirakar Parmeshhwar kee Shakti ke karann hee karya kar rahein hain.

2. Vedanusar sansar mein teen padarth avinashi hain. Jad prakriti Chetan jeevatma aur Parmatma. Parmatma kee Shakti se jad prakrti dwara sansar kee rachna hotee hai aur is rachna mein karmanusar jeevatma manushya, kutta , billi, pashu-pakshi, keet-patang aadi kee anek yoniyon mein aakar apne karmon ko bhogta hai. In this connection, I paste my article below:-

Idea of Rigved mantra 10/135/1,2, 3, 4

Rigved mantra 10/135/1,2, 3 we’ve been blessed with the human body to face the result of our previous lives’ deeds – good and bad, in the shape of happiness and sorrows. When we’ve to face bad deeds then naturally everybody says that it is our bad luck but mostly people do not think that God has done justice and the sorrows/problems given by God is the result of our said deeds. Further, the ved mantra 4 state that if a person makes contact with learned acharya of Vedas and yoga philosophy and becomes able to gain knowledge of Vedas and obey preach of Vedas then the effect of bad deeds is automatically destroyed and future becomes bright. Secondly, God helps those who help themselves. So, hardworking, devotion and dedication also makes future bright.
Rigved 10/135/1, 2, 3, 4 ka yahi bhaav hai ki manushya ka yeh janam pichhley janam ke kiye punnya paap karmon ka phal bhogne ke liye mila hai. To jitni deir punnya karma ka phal mahina, do mahina, saal ,do saal rahega, utnee deir tak to weh manushya, is janam mein kiye paap karmon ko karta hua bhi pichhley janam ka punnya phal sukh ke roop mein hee bhogega . Jab punnya phal ka time samapt ho jayega tab weh manushya paap karma ka phal dukh ke roop mein bhogega. Yeh ved mantra, yeh bhi kehta hai ki jo is janam mein hum paap karte hain uska phal dukh ke roop mein agley janamon mein bhoga jaata hai. Isiliye log zydatar yahi sochtey hain ki kitne hee insaan paap karma karte hain lekin sukhi dikhayee deite hain. Unhein yeh maaloom nahi ki weh pichhley janam ke kiye karmon ka sukh bhog rahe hain. Iska example Ravanna bhi hai ki jab tak uska paap ka ghada nahin bhara, usnein sukh bhoga aur jaise hee paap karne ka time khatam ho gaya uskee sone ki Lanka ujad gayee.

Doosree baat yeh hai ki Ishwar bhakti ke bina koi bhi sukh prapt nahi kar sakta. isliye jo insaan aaj pichhley janamon ke punnya phal se dhan –parivar aadi ka sukh bhog rahey hain, weh bhi yadi Ishwar ki ved anusar bhakti nahi karte to dikheinge to weh sukhi par mansik dukh unhein andar hee andar sataata hee rehta hai. Isliye ved kehte hain ki manushya ka yeh janam pakar vedon ke anusar Ishwar bhakti karte hue pichhle janamon ke dukh dene wale karmon ko nasht kiya ja sakta hai aur is prakar ek lambi sukhmayee aayu prapt kee ja saktee hai.

Is prakar jo vedanukul Ishwar bhakti karta hai weh dukhon ka nash karke moksha prapt kar leta hai. Shesh jeevatma baar-baar janam-mrityu ke prakrti chakra mein phansee dukh uthatee rehtee hai yeh rachna nishchit avdhi mein smapt ho jaatee hai aur pralay kaal prarambh ho jaata hai. Pralaya ka samay smapt hone par punaha rachna ho jaati hai.

Is prakar Ishwar ke adheen rachna, paalna, pralay aur punaha rachna ka yeh chakra shashwat, anadi aur avinashi hai. Yeh teen lok hain, teen lok mein jeevatmayein hain, Parmatma jad aur Chetan donon tatvon mein samaya hua hai. Parantu Yajurved chapter 31 ke anusar, God is sampoornna brahmand se bhi pare hai aur anant hai.

REVERT BACK TO VEDAS

It is the essence of Vedic spiritualism that whenever an aspirant enters into it then learned acharya preaches him that Vedas are the divine voice of God, which by the power of God, are originated in the heart of four Rishis, at the beginning of each creation. Learneds who indulge in deep study of Vedas know that Vedas are alive knowledge which emanate directly from God and hence they have not been written by anyone on the earth, in the shape of a book. Since, the said knowledge is applicable to all humans right from the beginning of earth hence Vedas are not a sect.

Infact, Kapil Muni, after traditionally studying Vedas and realising the truth, after hard practice of Ashtang Yog, also states the said truth in his Sankhya shastra sutra 5/51 that Vedas are alive knowledge hence ved mantras wield the power and self-capability to make such faithful aspirants, who are involved in deep and sincere study of Vedas, to understand the meaning and idea of ved mantras. This is the reason that Kapil Muni states that Vedas are self-proof to justify the truth. To elaborate, knowledge given in ved mantra or any fact stated through ved mantras does not require to be validated/authenticated by other shastras or any other book [but like our Rishi-Munis, Rajrishis and their public used to study Vedas traditionally with faith and sincere efforts, being the Vedic order of Almighty God, for all human-beings, the said practice is not in vogue at present times].God knows when inhabitants of India would be able to adopt the said moral duties, entrusted by God, of studying and following the Vedas, which destroys all the effects of sorrows and makes our future bright with long life and also spreads international brotherhood along with other unlimited benefits.

Secondly, universe has been created about one Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago.

So, logically, Vedas have also been created at this time-period. Rishi-Munis acquired Vedas’ knowledge by listening to Vedas traditionally from acharya and did agnihotra/yajyen, name jaap of God and Ashtang yog practice as preached in Vedas. In turn, they realised God and got the knowledge by doing pious deeds while leading the family life, making their future happy and bright, according to Vedas. Then they further educated people about the same because it has been the benevolent nature of every learned person, who gains Vedic knowledge and experiences divine pleasure, to share it with others. About five-six thousand years ago, Rishis wrote six shastras, Upnishads, Mahabharat (including Bhagwad Geeta) and Valmiki Ramayan much before other holy books, based on the knowledge of Vedas. All these great writers – the Rishis, have eulogised Vedas in their literary works and based on their experience have admitted that Vedas are the divine voice of God.

That is why, Kapil Muni in his Sankhya shastra sutra 1/66 and Patanjali Rishi in his Yog shastra sutra 1/7 have shared their experience to educate us that the preach of any Rishi (Mantradrishta Rishi) is also considered as a proof to reach at truth. And also the holy books written by the Rishis based on Vedic culture are also considered as proof called ‘Partah Pramann’, Vedas being Swatah Pramann. Is it not our bad luck that the said secrets of Vedas are now mostly unknown to people and at this juncture, so called preach of any modern saint (sant who is against the Vedas) which does not tally with Vedic culture and which is definitely considered by learned of Vedas as totally false/unauthentic, is being accepted happily by the innocent public? If we consider impartially then we would find that the said matter is definitely harmful to the society, being against the Vedas because it does not come within the parameter of Vedic authenticity. Now, question is that who will bell the cat?

Duly indulged in illusion and mostly intention being after the materialistic articles etc., hardly anybody spares the time to study the literary works of Rishis like Upnishads, Shastras, Nighantu, Ashtadhyayee, Shatpath Brahmin Granth and above quoted holy books which contain abundant proofs of ved mantras.

Hence, when one will fail to study these great literary works of Rishis, under the guidance of learned acharya of Vedas, then naturally anyone will cast doubt over the Vedas which implies non-awareness of Vedic knowledge. Nowadays, people study the so-called spiritual books written by ordinary people but not those written by Rishis. It shall not out of place to mention here that Atharvaved mantra 7/105/1 preaches us to study Vedas or to study the spiritual books written by Rishi-Munis. The mantra strongly stresses not to study such books which are written by ordinary people. This secret has been made unknown to the public by several saints, by stating that Vedas, Yajyen and yogabhyas are difficult and need not to be studied/performed. People do not know that God states to study Vedas and perform daily agnihotra/Yajyen, name jaap of God and practice of Ashtang yog under the expert guidance of learned acharya.

Due to ignorance of the same, people are not able to understand that they are doing sins by not obeying the God’s order of studying Vedas and doing yajyen etc. On the other hand, they are accepting the juicy lecture of saints, who are against the Vedas and who are mostly professional. Moreover, all the present sects along with their pious books have emerged about two thousand to two thousand and five hundred years ago. As compared to this, Vedas have been on this earth since One Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years. As mentioned above, Vedas are not a book. That is why, it has become difficult to repose faith in Vedas, in the absence of deep study under guidance of learned acharya of Vedas and Ashtang Yog.
Yet, it is a well-known fact spread by the tapasvis, Rishis-Munis by their preach and above quoted spiritual books that Vedas are eternal and immortal knowledge which emanate directly from God. This fact is even supported by renowned scientists like Maxmuller and many others who believe in authenticity of Vedas. It is further a well-known fact that Vedas have been preserved in world libraries with respect and honour, accepting Vedas as first and the most ancient literature. I mean to say that Vedas are the first knowledge which came on the earth. It was spread orally through the tradition of acharya and disciple, right from the beginning of the earth, as mentioned above. So, Vedas were remembered by heart by everyone. About five thousand three hundred years ago, for the first time, Vyas Muniji, who himself remembered the Vedas by heart traditionally, wrote them on Bhojpatra for the benefit of mankind. He completed the said pious task on the day of poornnima, about five thousand three hundred years ago. Since, then the poornnima has been named and remembered as Vyas Poornnima. Further, when printing press came into existence in sixteenth century, the Vedas written on Bhoj patra by Vyas Muniji were printed in the form of book which is called “Samhita” and not ved. Samhita means collection of ved mantras which has been printed. Half of the intellectuals of the world believe Vedas to be the divine voice of God and yet half of the intellectuals believe that Vedas have been written by some great scientist who has no parallel to himself in the entire world. But learned of Vedas know that God is the scientist of all scientists and no one is born even equivalent to such God nor shall be born in future. Then what to talk about being above the God.

It is also pertinent to mention here that a part of Bheeshma parv of Mahabharat have been secluded, named and printed as Bhagwad Geeta (eighteen chapters). Infact, Yogeshwar Sri Krishna Maharaj has praised and eulogised Vedas in Bhagwad Geeta. The above stated facts are known only to learned of Vedas. The saints who are ignorant of the knowledge of Vedas are naturally ignorant of the Vedas’ knowledge contained in Bhagwad Geeta and are therefore compelled not to explain the shloka of Bhagwad Geeta, briefly and truly wherein the reference and truth of Ved mantras exists. Why? Because they have not studied Vedas.

However, most of the present literary works and most of the saints are reiterating the fact that Vedas are divine voice of God. In this connection, Almighty, omnipresent, formless God has already stated in Atharvaved mantra 12/5/40 that those who do not study Vedas but take a piecemeal (portion) of Ved mantras, only which suits them, by means of studying other books etc., or listening from anywhere else [not based on traditional study of Vedas] will be punished by me (God).

Isn’t it surprising that yet no one is taking the initiative to study Vedas. On the contrary, those deeds which are against the Vedas and promote blind faith are being done on large scale. To experience the truth, we will have to revert back to Vedas.

3. Nirakar God ke anant naam hain jaise Om , Agni, Narayann, Ishwar, Vayu, Surya, Chandrama Aadi. Uska koi roop nahi hai aur desh-kaal se pare hai.

Ved Mandir

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