Amith: I have a doubt , in a debut someone told me that vedas don’t support avatar , vedas are only giving us the wisdom about the truth behind this whole universe is made of one , ( i know that concept ) but what is avatar according to vedas? pleas pleas pleas help me..!!!
Swami Ram Swarup: Yes, please. In Vedas, Avtarwad is not mentioned. Vedas give three educations i.e., Philosophy of deeds, knowledge and Worship. In this connection I paste my article.

THREE EDUCATIONS

There are three educations/preach about

(i) knowledge – science etc(Gyan) in Rigveda,
At the time of every creation, knowledge of four Vedas emanates direct from God and is originated in the heart of four Rishis in non-sexual creation. In the said process, first of all, the knowledge of Rigveda advents and originates in the heart of Rishi Agni. In this veda though the description of every worldly matter right from straw to God has been mentioned but it speaks especially about matters concerning science of the world. God has described qualities/nature of all materialistic articles of the universe. Therefore, the entire mankind must get the benefit of eternal knowledge of Vedas by knowing about right from straw to Brahma i.e., God. The meaning of “Ric” is that wherein the qualities and nature of all matters have been described and the meaning of veda is knowledge i.e., true knowledge. These words are used in making the pious word “Rigveda”.

(ii) In Yajurveda, the form of true, pious deeds have been preached . So, in the absence of listening of Yajurveda, we can’t know about real moral duties of students, married persons, vanprasthis and sanyasis. Even the moral and social obligations of King, parents, children etc., can’t be known.

(iii) In Samveda there is preach about eternal true worship of God like yajyen, name jaap, practice of ashtang yoga by following which an aspirant realises God/attains salvation.

(iv) Atharvaveda authenticates the above three vedas’ preach. It also contains comprehensive knowledge of medical science.

So, Almighty God who is formless, creates, nurses, destroys and again creates universe. This process is eternal and everlasting. So, at the time of beginning of each non-sexual creation, the knowledge of above four Vedas emanates direct from God and is originated in the heart of four Rishis. The knowledge is given by the God to the human-beings for their welfare/benefit because until the knowledge is given by somebody, no one can attain the knowledge. In the beginning of the creation, no preacher, guru, acharya, teacher is present there to teach. So, God gives the knowledge.

Avtar

God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.

Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.

Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwataropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create etc.

Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.

This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.

Sandeep: CDs:
Sab Gobind Hai (Shabad Gurubani Pravachan Sahit) (Audio CD, T-Series) (Music by Shri K S Narula) – Rs. 36/-
Sarv Vyapak Ishwar Mahima Suno (Audio CD, T-Series) – Rs. 36/-
Ishwar bin Sukh Nahin (Audio CD, T-Series) – Rs. 36/-
Shree Ram Katha Gayan – Part I (Audio CD) – Rs. 35/-
Sabme Vyapak Jyoti Ek (Audio CD, T-series) – Rs. 36/-
Ishwar Ki Awaaz Suno (Audio CD, T-series) – Rs. 36/-
Sant Vani Part 1-4 – Bhajans & Pravachan (Audio CD) – Rs. 35/-
Bhakti Ras: Vedic Bhajans (CD & DVD) Rs. 55/-
Vedon Ki Chavv Main 2: Vedic Bhajans (CD) Rs. 55/-
Vedon Ki Chavv Main 1: Vedic Bhajans (CD) Rs. 55/-
I WANT TO BUY ALL THESE CDS AND DVDS. PLS TELL ME A COST OF POSTAGE AND REPLY SOON
Swami Ram Swarup: The payment cost has been informed to you, please. On receipt of your reply, the CDs shall be sent immediately. Thanking you.

Sarita: Jay shiv shankar. ji dhanybaad Swamiji: jo apne anmol samay mai se mare ley samay nikal kar mare parsno ka utar diya. dhanybaad ved mandir.
Swami Ram Swarup: Beti, aapko mera ashirwad.