Ajit: Namaste Swamiji, Why natural calamities happens, because here both bad and good people dies.
Swami Ram Swarup: In Vedas, it is stated that if the public does daily Yajyen with ved mantras then atmosphere always remains purified and there remains no reason for natural calamities to occur. That is why, if we study Valmiki Ramayan, Mahabharat and other holy granths written by rishis, we find that everybody used to perform daily Yajyen and no problem occurred like natural calamity.
Rishabh: Swami ji me yah janna cchahta hu ki kya Shri Krishna ji ko moksh ki prapti huyi thi? Yadi aisa hai to kis karan huyi thi?
Swami Ram Swarup: Han! Sri Krishna maharaj yogi thei aur unhen moksh pad prapt hua tha kyunki unka jeevan vaidic gyan par adharit tha isliye aaj bhi jo koi bhi ved vidya ko sunta hai, uske anusaar Yajyen-hawan naam jaap Ashtang yog vidya kee sadhna karta hai to weh ek din Samadhi prapt karke, Ishwar kee anubhooti karke moksha prapt kar leita hai.
Krishan: Swami ji parnam:-mera dimak hamesh vichlit(upset)rahat hai.main ek decision per nahi rah pata.kripya karke mujhe margdarshan de.
Swami Ram Swarup: My blessings to you.
Aksar harek admi ka dimag duniya ke kamon mein pareshan rehta hai. Yeh gyan kee kami ke karannn hota hai. Jeevan mein rukavatein/pareshaniyan kuchh to pichhle janam ke paap karam ke phal bhogne ke liye aati hain aur kuchh is janam mein kewal sansarik kaam/moh maya vishaya vikar, laziness mein phans kar aati hain. Aise condition mein insaan ka mann concentrate nahin rehta. Aise situation se nikalne ke liye hi Ishwar ne hamein vedon ka gyan diya hai. Hamein apna dimag sthir rakhne ke liye rozana Ishwar kee worship karni jaroori hai, jisse hamein mental aur physical donon takat mil jatee hain aur hum pareshaniyon par vijay prapt kar leite hain. Manushya ka janam bhi kartavya karte karte sath mein Ishwar bhakti bhi karte hue Ishwar ko prapt karna hai. Ved vidya ka gyan na hone ke karann insaan kewal sansarik chamak damak aur kamon mein phans kar Ishwar ko bhool jata hai aur dukhi rehta hai. Isliye main apko advise karoonga ki aap rozana Gayatri mantra se hawan karein.
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Procedure of Chanting
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Ajit: Namaste Swamiji, If a person is handicapped, can he still achieve moksha just by chanting Gayatri mantra and performing yagna.
Swami Ram Swarup: My blessings to you. Yes, handicapped person is also entitled to attain salvation (moksh). You see, salvation is attained by soul but not by human body, though human body play a great role in the matter so any person who listen Vedas from a learned acharya, does daily hawan/Yajyen , does daily name jaap of God and also learn and do Yoga Philosophy, so he sure attain salvation. Body will not be obstacle in this way. However, the person should be able to listen because it is compulsory to listen the Vedas.
Meaning of Yajyen
Yajyen means Devpooja, sangatikarann, daan. Devpooja means services rendered to five dignitaries who are called dev/devta. Those five dignitaries are- mother, father, atithi (guest who knows at least one Veda), acharya (learned of Vedas and yoga) and God. in addition, one should give respect and love to elders and shower love to younger ones.
Sangatikarann means services given to a true religious master at one’s level best so as to gain the spiritual education in return.
Daan means donation. Donation is to be given to the true spiritual master who is learned of Vedas, yoga philosophy and other holy granths and after doing true worship he should’ve gained full control over his senses, mind and perceptions. In addition, donation is given to real needy person. The said knowledge is attained in agnihotra, hawan and yajyen. Now, the yajyen means where the learned of four Vedas presides and Agnihotra is being conducted by offering aahutis in proper way under guidance of Brahma. Again, I may tell you that Brahma means alive, learned spiritual master who knows four Vedas, Ashtang Yoga Philosophy.