Himanshu: Pranam Swamiji, I have ordered your both books that you have suggested Vedanta and eternal knowledge of Vedas I & II. I have few questions:
1) Swami Vivekanda wrote definition of guru as who can tell your past and future. Is it true? and if so, I am brahmin and we were having yagyapavitra samskar and we make guru it is our sacrament. Then we have guru who give gayatri mantra to us. Then he is guru but he cannot tell my future or past. Even every where it is told to have guru for spiritual journey. Please let me know your views.
Swami Ramswarup: The books are being sent to you, please. According to Vedas, the divine qualities to know the future are attained only by an Ashtang Yogi who has learnt Vedas, done Yajyen, name jaap and hard practice of Ashtang Yoga. Such Yogi attains Dharmamegh Samadhi. However, such yogis, ancient/present Rishi-munis give the knowledge of Vedas and ashtang Yoga. However, usually they never tell about past and future of disciple.

In this connection, I would like to paste my article on Gurus:-

About Gurus

There is only one God who creates universe, nurses and destroys and again creates. Yajurveda mantra 31/7 and several other Ved mantras say that God has preached His worship in Vedas. But now a day’s most of the worships are against Vedas, as also said by Tulsidasji in his Ramayana couplet 99 (b). In the ancient times up to Mahabharat period too there were only Vedas to be adopted and worship in the form of prayer, Yajna and Ashtang yoga etc., was being practised. The ancient Rishis Munis used to give Vedas knowledge only. They lived in Gurukul in a very simple life holding unlimited knowledge of Vedas and yoga philosophy and by their Tapsya they used to give equal blessings to the world.

These Rishis Munis used to sit on one platform with whole hearted happiness. For example in Valmiki Ramayana when Rishi Vishwamitr went to King Dashrath to take Shri Ram to kill the demons to protect his holy Yajna. Then Dashrath immediately refused but Dashrath’s Guru Vashisth Muni interrupted, explained and gave order to king Dashrath to give Shri Ram to Rishi Vishwamitr. I am not giving the detailed story here. So what was the reason behind? The reason behind was only
this, that Rishi Vishwamitr as well as Guru Vashisth both were philosophers of Vedas, Yajna and Yoga philosophy. So there was no friction within their hearts. A mother and father both, without any
friction, love their newly born baby. So when all Rishis loved only one Almighty God, from whom Vedas are originated and again the Rishis loved Vedas, so no question of friction. The Rishis used to bless all people and even kings with the result everybody was happy at that time and everybody
was rich with the blessings. Now it is reverse.

The so-called Gurus are rich and most of the people are poor. In Hinduism too there are so many Devtas and thus the different types of worship. Now whatever one Guru says another one criticizes because ways are different and in reality the religion has been made profession by most of the so-called Gurus at present. When target is not true and good then how the above story of donating Shri Ram can be repeated and how all Gurus can sit on one platform. When the target is profession and not services of people through Vedas then it is impossible that so called Gurus can sit on one platform. The so-called Gurus can say at their own that their target is one but on ground it seems not to be a true. All the so-called Gurus have made their own several ashrams to command etc.

God has made universe and blessed us human body to do pious deeds only. He has not made any heaven or hell. All have to face the result of their deeds good or bad here only, even by taking rebirth. God has not only made universe but has also given knowledge of four Vedas.

True Saints

In Shatpath Brahmin Granth 3/7/3/10, written by Yask Muni it is said, “VIDWANS HI DEVAHA” i.e., he who is learned of Vedas, he is called Dev. Yajurveda mantra 40/3 says, “ASURYA NAAM TE LOKAHA ANDHEN TAMSA VRITAHA___”means on taking birth a child is called “Manushya” i.e., mankind. If he learns Vedas, does pious deeds and discharges his moral
duties well, according to Vedas then he becomes Dev. Otherwise Asur i.e., devil (demon) , one who kills the pure voice of soul and does sins. In Van Parv of Mahabharat Yaksh asked question to Yudhisthar, “KAH NASTIKAH” i.e., who is called atheist? Yudhisthar answers, he who is against and insults Vedas he is atheist (Manusmriti 2/11 also refers). So there are two kinds of men/women according to Yajurveda mantra quoted above. One, “DEV” and second “DEVIL”. So our birth is to
become Dev.

Rig-Veda mantra 10/181/1 says that in the beginning of the creation, God always originates the knowledge of four Vedas in the heart of four Rishis, then the said four Rishis spread it further and until now the eternal knowledge of Vedas is being received traditionally. The names of those four Rishis are — Agni, Vaayu, Aditya, Angira, as also mentioned in Rig Veda mantra 10/109/1 and Manusmriti shlok 1/23. This truth is also mentioned in Bhagwad Geeta wherein shlok 3/15 says that
Vedas emanate from Almighty God and in shlok 13/4 Shri Krishna says that the knowledge of soul and body is very well mentioned in four Vedas and the Rishis have described the same by many methods. In Atharvaveda mantra 2/35/1& 4 it is preached that Rishis spread the knowledge of holy Yagya (Yajna) to the people to kill their sorrows and Rishis are those, “MANTRADRISHTA ITI RISHIHI” i.e., those who have studied Vedas and Ashtang Yog practice and then realized Almighty God and seen Ved mantras in their heart, they are called Rishis. So the knowledge of the Vedas, as per Rig-Veda mantras quoted above, is given by God Himself to the Rishis and it is eternal truth and cannot be changed that is why in Yog shastra sutra, Rishi Patanjali says, “SA ESH PURVESAHM API GURUHU”. So, next to God is Rishi.

God did not give the knowledge to the present saints. In Vedas, the name of the learned are mentioned as Rishis, Muni, Vipra, Dwij, Agni, etc., and not saints. To be next to God it is necessary to have full knowledge of Vedas and Ashtang yoga, as per the rules quoted above.

To know that what is true and what is false, proof is required. Yog shastra in sutra 1/7 says about four proofs within which proof of Vedas to determine the truth is compulsory. However, it makes no
difference that if a present saint has learnt four Vedas, done ashtang yoga practice mentioned in Vedas and realized Vedas and God, then he is also next to God. If one declares his name Rishi or Brahamchari and does not know Vedas and yoga philosophy, then he is liar and cheating the public because in Shanti Parv of Mahabharat also Bhisham Pitamaha says to Yudhisthar that there are two kinds of Braham (though God is one). First, “Shabad Braham” i.e., knowledge of four Vedas, second “Par Braham” the realization of formless God Who creates, nurses and destroys the universe. So he who does not know Braham even Shabad Braham – Vedas, then how can he write himself as brahamrishi? Naturally he is cheating the public because most of the public does
not know about Vedas and the arrogant (the saints who are against Vedas) have spread
false knowledge about Vedas, Yajna and yoga philosophy.

That is why, Manusmriti 2/168 says that the saint/Guru/Dwij who does not know Vedas but studies false books, he, in his present life goes downwards i.e., experiences sorrows, sufferings etc, etc., with his followers, i.e., their followers also go down and experience the said difficulties etc., but nowadays it is also spread that God takes examination of a worshipper but such type of examinations have not been mentioned in Vedas. And Ramayana also says about such false
saints – VARAN DHARAM NAHIN ASHRAMCHARI, SHRUTI VIRODH RAT SAB NAR
NARI. Tulsidasji says that at present men and women here have become against the eternal knowledge of Vedas. Again Tulsidasji says in Uttrakand DWIJ SHRUTI BECHAK BHOOP PRAJSAN, KAU NAHIN MAN NIGAM ANUSASAN, i.e., at present mostly the people do not accept the knowledge of Vedas, present saints Gurus have sold the Vedas i.e.,
they do not know the ABCD about the Vedas.

Again in Shatpath Brahmin Granth 1/7/5/3 it is said that he who studies complete knowledge of Vedas and holy books, puts the preachings thereof into action/conduct and there after preaches
others, he is called a Rishi. It is a well-known fact that ancient Rishis used to live in a lonely place/jungle in Gurukuls/Ashram where the students used to get knowledge traditionally, the same process too was adopted by Shri Krishna, Sudama, Shri Ram and their public. It was the effect of Ved mantras on them and the effect of practising Ashtang yoga philosophy, that they used to lead simple way of life without any luxury etc. Whereas nowadays the current saints (against the Vedas)
mostly live in bigger cities where way of earning is obtained. The Rishis used to bless the people according to Ved mantra to be the richest and having all comforts in the family etc., whereas now most of the present saints say that money will do nothing, family will do nothing, house will
do nothing, cars and clothes will do nothing and they themselves take lot of money and enjoy luxuries.

The Rishis were free from illness/tension etc., Shwetashwaropnishad 2/12 and 13 says about this fact. So is it not clear that keeping the fact and proof of ved mantra and the said upnishad in mind, those are not rishi-muni etc., who are suffering from multi-farious diseases, tension etc., and too lack the knowledge of four Vedas and Ashtang yoga philosophy mentioned in Vedas.

Study of Mahabharat, holy granth and Valmiki Ramayan reveals that usually the ancient Rishis, who lived in gurukul or in jungle used to go to the kingdom on invitation only. (Valmiki
Ramayan Bal Kand sarg 7 also refers). So it is not fair to send disciples door to door to collect money and to arrange maximum gathering/crowd. The Rishis like Vyas Muni etc., used to go mostly on foot and alone to anywhere (Mahabharat says) but now the present saints/Gurus go in a fleet of cars/groups with body guards etc., etc.

The Rishis themselves had simple living without luxury etc., but with their blessings they made people the richest whereas most of the present saints have become the richest with all luxury, gathering money/donation etc., from even poor people and public seems to be
poor.

In Brihadarnayk Upnishad there is a debate (shastrarth) between Bal Brahamcharini Gargi and Rishi Yagvalkya. This debate was organized by King Janak. The winner of debate was to be given 500 cows, gold-plated on horns. When Rishi Yagvalkya ordered his disciples to take the cows
then King Janak interrupted and requested the Rishi that these cows are meant for him who will win the debate with my supreme Acharya Gargi. King asked the Rishi whether he (Rishi) is Brahamrishi. Yagvalkya Rishi answered, O! King there was shortage of milk in my Gurukul to my students and that is why I wanted to take the cows. But if you want to ask something I am ready. There was a debate and Rishi won and got cows. This story tells that all Rishis used to ask for
donation when they needed whereas present saints even having become multimillionaires through donation, ask for more money.

In Upnishad king Janshruti met with Rishi Rakya in lonely place sitting on sand under the shadow of Bullock cart. Whereas present saints meet people sitting on highly decorated and valuable throne.
Rishi Jadbharat was sitting alone in a jungle on the earth. When he was asked to carry the palanquin (palki) putting one side on his shoulder, then he immediately became ready without any pride and
walked on foot. Mostly now this cannot be repeated.

There are maximum examples of the ancient Rishis who were Tapsvi, lovers of truth, who are adorable. As regards Brahmin, Yajurveda mantra 31/11 state that he is Brahmin who knows Vedas’ knowledge along with Ashtang Yoga and Almighty God. He performs daily Yajyen/Agnihotra with Ved mantras. He always tells truth and has complete control over his five senses, perceptions, mind
and intellect. He does not do any favour while doing justice. He always follows the path of Vedas and does pious deeds only.

Anonymous: When I used to meditate I am getting some emotional feeling of crying for God. Why is it so?
Swami Ramswarup: To cry for God is itself an emotional feeling and nothing can be done at this stage because emotional feeling pertains to Almighty God. However, I do not know your procedure of doing meditation, please. If possible, please convey it to enable me to guide you. Secondly, emotional feeling should pertain to Almighty, Omnipresent, Formless God.

JK: Pranam swamiji!agar mai man hi man me kuch bura ya ganda sochta hu par bura ya ganda kuch karta nahi hu,,to kya ye mera paap karm hoga ya nahi?
Swami Ramswarup: My blessings to you. Paap teen prakar se hote hain. Mansa, vacha, karmanna. Arthat mann main vichar karna bhi paap hai. Mukh se paap yukt bhasha bolna bhi paap hai aur karma indriyon se burey karma karna bhi paap hai.

Amit Dua: Thanks for the reply Swamiji. In answer of my question you told that Yash-kirti is a pious desire and it is one of the sixteen kalas. Kindly tell which are the other fifteen kalas?
Swami Ramswarup: You are welcome, please. Sixteen kalas are mentioned in Atharvaveda mantra 7/80/1, 2,3 Ekshan, prann, shraddha, aakash, vaayu, agni, jal, prithvi, indriya, mann, ann, veeraya, tap, mantra, karma lok, lokon mein naam.

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