Dinesh: Namaste swamiji,I want to ask that what can a person do to make his life long? Is mahamritunjaya mantra helpful or else anything? Please reply me soon.
Swami Ramswarup: My blessings to you. All Vedas like Yajurveda mantra 18/29 aayu Yajyen kalpantaam that the life can be make long if a person listen Vedas and by following its preach in life , do daily Yajyen, name jaap of God and practice of Ashtang yoga philosophy under the guidance of learned acharya. When he would listen Vedas from a learned acharya he will follow the preach and would sure maintain the path of celibacy (Brahamcharya). To follow celibacy (Brahamcharya) is a main pious deed to increase the life. Yajurveda mantra 3/60 states that to follow a vaidic path a person can attain the age of maximum 400 years. As regard Mahamrityunjaya jaap it is Yajurveda mantra 3/60 but in Vedas its name is not mahamrityunjaya jaap etc. This name has given by some body Mahamrityunjaya mantra.
Mahamrityunjaya name has been originated by we people, otherwise it is Yajurveda mantra 3/60. So we must say that we are reciting Yajurveda mantra but it has been a tendency to say it as mahamrityunjaya mantra. It can never be started with any other shloka or mantra etc., because Ved mantras emanate direct from God at the beginning of the earth. So Ved mantras have not been written by a Rishi-Muni, man, woman etc., as Almighty, Omnipresent, Formless God is unchangeable. So are the mantras. The Knowledge of Ved mantras is eternal, immortal and unchangeable.
In the said mantra, we pray to God that Oh God! I perform your Yajyen, may my life be long i.e., 100 years or upto 400 years as the Vedas say. However, no one can cross the age of 400 years please. So, everybody must recite and do Yajyen from the said mantras himself because in the mantra we are praying to God that Oh God! I am myself doing your worship by Yajyen and no one else on my behalf.
“TRIYAMBAKAM YAJAMAHE SUGANDHIM PUSHTIVARDHANAM URVARUKMIV BANDHANAANMRITYORMUKSHEEYA MAAMRITAAT.”
(Rigveda mantra 7/59/12)
“TRIYAMBAKAM YAJAMAHE” is the Rigveda Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.
(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.
Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.
Idea:- Yajyen and Ashtang Yoga Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yoga Practice. (BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.
Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.
Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yoga Philosophy, I may also attain full disease free age i.e., hundred years or more and get free from the death automatically.
(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.
Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yoga . Our faith and belief must never diminish from following the said path of worship to get final liberation.
Main Idea:- In the above mantra , we pray to God. There are two types of prayers-
Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.
Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.
No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.
Secondly, prayer is not enough. God states in Vedas (Refer Rigveda mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.
So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.
Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.
However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-
That it is Rigveda mantra 7/59/12 (quoted above) and also Yajurveda mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas , performing of Yajyen and practice of Ashtang Yoga Philosophy daily to fulfil the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurveda mantra 40/2.
Meaning of Yajyen
Yajyen means Devpooja, sangatikarann, daan. Devpooja means services rendered to five dignitaries who are called dev/devta. Those five dignitaries are- mother, father, atithi (guest who knows at least one Veda), acharya (learned of Vedas and yoga) and God. in addition, one should give respect and love to elders and shower love to younger ones.
Sangatikarann means services given to a true religious master at one’s level best so as to gain the spiritual education in return.
Daan means donation. Donation is to be given to the true spiritual master who is learned of Vedas, yoga philosophy and other holy granths and after doing true worship he should’ve gained full control over his senses, mind and perceptions. In addition, donation is given to real needy person. The said knowledge is attained in agnihotra, hawan and yajyen. Now, the yajyen means where the learned of four Vedas presides and Agnihotra is being conducted by offering aahutis in proper way under guidance of Brahma. Again, I may tell you that Brahma means alive, learned spiritual master who knows four Vedas, Ashtang Yoga Philosophy.
Deepak: Swamiji, charan sparsh. Kya koi dhyaan dvara samadhi ke baad shareer se bahar nikal kar aa jaa sakta hai? Thank you. Your loving son, Deepak.
Swami Ramswarup: My blessings to you. Yes, Samadhi prapt Yogi Samadhi mein is shareer se bahar nikal kar aa- jaa sakta hai.
Hiren: Baby born during pitru paksha(shradh month), is that good or bad?
Swami Ramswarup: Pitru paksha, kaal sarp yog etc., are not mentioned in Vedas, Shastras. So, learned do not accept it being unauthentic. So, please do not worry. So, go ahead happily. Please try to study vedic culture which escapes human-being from blind faith and all illusions. A list of books is given below for your selection etc., to read and get immense knowledge. The book will be sent on receipt of your postal address, if you desire because it is not compulsory please.
List of books is appended below, please —–
S. No. NAMES OF BOOK COST PAGES
1. PATANJAL YOG DARSHAN PT I 131.00 332
2. PATANJAL YOG DARSHAN PT II 300.00 295
3. VEDIC PRAVACHAN SANGRAH(Reprinted) 120.00 118
4. VEDIC SATSANG SANGRAH PT II 12.00 29
5. MANAV DHARAM SHIKSHA 21.00 88
6. ATMIK UDGAR 51.00 42
7. DIL SE DIL KI BAAT 21.00 20
8 YAJ KARAM SARVSHRESHTH ISHWAR POOJA 65.00 132
9. BRAHAMCHARYA DUKH NIVARAK DIVYA MANNI 100.00 173
10. MRITYU EK KATU SATYA 20.00 63
11. BHAJAN KIRTAN 40.00 64
12. SHRIMADBHAGWAD GEETA EK VEDIC RAHSYA (CHAP. 1-6) 400.00 739
13. SHRIMADBHAGWAD GEETA EK VEDIC REHASYA (CHAP. 7-12) 400.00 594
14. SANDHYA MANTRA 25.00 33
15. VEDIC PRAVACHAN SANGRAH PT II 120.00 124
16. SHRIMADBHAGWAD GEETA EK VEDIC RAHSYA (Chap. 13-15) 250.00 246
(IN HINDI 1-16)
17. VEDANTA & ETERNAL VEDAS’ PHILOSOPHY PT I 31.00 77
18. VEDANTA AND ETERNAL VEDAS’ PHILOSOPHY PT II 20.00 92
19. YOGA A DIVINE VEDAS PHILOSOPHY 65.00 123
20. VEDAS A DIVINE LIGHT Pt. I 80.00 190
21. PROTECT THE HOLY COW, SAY VEDAS 40.00 58
22. VEDAS A DIVINE LIGHT PT. II 121.00 279
23. VEDAS A DIVINE LIGHT PT. III 100.00 126
24. VEDAS A DIVINE LIGHT PT. IV 100.00 154
25. VEDAS A DIVINE LIGHT PT. V 140.00 104
(IN ENGLISH 17-25)
26. VEDA – DIVYA GNANA (TRANSLATED IN KANNADA)
(Originally in English as VEDAS A DIVINE LIGHT PT. I ) 120 202
LIST OF CASSETTES & CDs Sung by Swamijee
1. SANT VANNI CASSETTES (PT 1-8) 35.00 EACH
2. BHAJ GOVINDAM CASSETTE 35.00
3. VCDS VEDOIN KEE CHHAWON TALE PT1&2 50.00 EACH
4. ISHWAR KEE AWAZ SUNO (ACD) 36.00
5. SAB MEIN VYAPAK JYOTI EK (ACD) 36.00
6. SANT VANNI PT. 1-4 (ACD) 35.00 EACH
7. VALMIKI RAMAYAN (ACD) 36.00
8. ISHWAR BIN SUKH NAHIN (ACD) 36.00
9.SARVAVYAPAK ISHWAR MAHIMA SUNO(ACD) 36.00
10. SAB GOBIND HAI (ACD) 45.00
11. AMRIT VANNI VED 36.00