Arun: Respected Swamiji, I have fulfilled my social liabilities now facing restlessness as there is no goal in life. I want to serve society as human values are going down has read about you through web site want to meet you if you have any program for coming to Delhi in near future or can even come to Himachal to seek you blessings and guidance. Please help me to come out of this dilemma.
Swami Ram Swarup: My blessing to you.

Your views are appreciated. Vedas tell to progress in worldly pious benevolent deeds along with spiritualism. It will be nice, if you please pay your visit here in Ved Mandir, H.P. (to discuss the matter in detail and take guidance according).

Chander: I work and study and have to do to take care of my family. Please if you can suggest me or give me you Aashirwad to me to succeed in my aim. suggest me something to brighten my memory and strength.
Swami Ram Swarup: Yes, one should never be lazy but must do hard work in life. So, you, please go ahead according to your decision. As regards memory, you’re advised to do daily morning walk and to do light exercises. You must also learn some yogasan and method of doing prannayam from local yoga teacher, it will be very much fruitful to you. I also advise you to do the followings. In this regards, I paste my articles below:-


The Gayatri mantra is as follows —


Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
being explained.

VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.

BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.

SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind(i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.


Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.

Procedure of Chanting

Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

How to obtain success as a student

A student must do hard study with firm mind to get success. However, ‘WHERE THERE IS A WILL, THERE IS A WAY’ AND IT IS ALSO SAID THAT “NEVER BECOME NERVOUS AND TRY, TRY, TRY AGAIN.”

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharge moral duties to get progress simultaneously in education, science and in spiritualism, do daily havan, to make contact with the learned Acharya, to get his advice are some of the pious deeds which make the future bright and kill the sorrows, problems, diseases, etc.

One must awake early in the morning for early morning walk and exercises. Must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.


Meditation and way to brighten future
Meditation is the seventh step of Ashtang Yog. Eight steps of Ashtang Yog are – Yam, Niyam, Asan, Prannayam, Pratyahar, Dharnna, Dhyan, Samadhi. So, to meditate properly, one has to first listen to Vedas and know properly about Ashtang Yoga under the guidance of learned acharya of Vedas and Yog.

So, to meditate one has to know first about six steps of Ashtang Yog and then he has to reach on seventh stage of meditation. Proper worship of God according to Vedas, like to do yajyen/havan with ved mantras, name jaap of God enables the aspirant to start practice of Ashtang Yoga. After attaining perfection in first six parts of ashtang yog involving adoption of truth, austerity, celibacy, internal and external cleanliness, control over senses, perceptions and mind then effectively concentrating on any part of body like navel, heart etc.; it is then that aspirant acquires perfect concentration and without an iota of distraction in other things, he meditates on God’s name and divine qualities. In this stage, he is aware of his own existence as well.

Agnostic: Sri swami ji maharaj ko sadar namaste, arya samaj me ek sanyasi hai jo yah kahte hain ki “koi aata hai ya koi chala jata hai to vairagya ho jata hai” aisa hone par sanyas le lena chahiye. usi ko mukti hoti hai. Kya yah sach hai swami ji ? main apka abhari rahunga swami ji.
Swami Ram Swarup: Namaskar ji. Arya samaj ke us snyasiji ke vichar unke apne anubhav par adharit honge. Parantu Vyasmuniji nein Mahabharat Granth (vanparv) mein yeh bhi satya kaha hai
Ahanyahani bhootani gachchhantih yamalayam.
Sheshaha sthawarmichchhanti kimashcharyamatah param.

Arthat rozana hum mrit shareeron ko shamshaan ghat jalaane ke liye le jaate hue dekhte hain parantu jo us murdey ko jalaa kar aye hain, weh sansari karam (vikaron) mein is tarah ulajh jaate hain ki jaise unhein mrityu nahin ayegee. Sirf weh murda hee mara tha . bhaav yeh hai ki kisi mahaan sadhak ko kathor vedadhyayan aur kathor yog sadhna karte karte hee kabhi mann mein vairagya utpann hota hai. Yog shastra sutra 1/15 and 1/16 mein vairagya ka vistrit roop darshaya hai jo aaj prayaha dekhne ko nahin milta.

Aapko vairagya prapt karne ke liye upar kahee sadhna kisi vidwan acharya kee dekh rekh mein karnee chahiye yadi samay ho to aap meri pustak Patanjal Yog Darshan Part I and II worth Rs. 131/- and Rs. 300/- excluding postal charges padein. The book can be sent to you on receipt of your postal address, if you desire.