S R: Charan sparsh, Thanks a lot for your article. I will keep all these things in my mind for the betterment of my child.
Swami Ram Swarup: My blessings to you, my daughter. You are welcome, please.

Rachit: My mother is a devotee of Lord Krishna and she was worships him with heart and Lord Krishna also loves her deeply but the rules of him are very strict she wants to leave please please help.
Swami Ram Swarup: Vedas only tell to worship Formless, Almighty, omniscient God Who
creates, nurses and destroys the universe. Secondly, Vedas do not preach about Avtarwad. In this connection, my article on Avtarwad is pasted below:-


God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.

Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.

Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war
between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwaropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that
the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create, etc.

Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.

This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.

However, I’m not clear about your statement- “She wants to leave”. So, please clarify whether your respected mother wants to leave worship of Krishna or something else. On receipt of your clarification, I would be able to reply properly.

K S: Mere priyey guruji. Aadar aur prem bhaav bhara mera pranam apne paavan charno me swikaar karein.. Mera prashan hai k agar koi aakarshak aurat ke dikhne per mann me bura vichar aaye toh vedon ke anusaar uss ki kya sazza hai. Mai jaan bhujh kar kabhi aisa nahi karta hun kyunki aisa karna mujhe acha nahi lagta per kabhi kabhi aisa ho jata hai. Aur hone k baad mujhe paschataap bhi hota hai. Jab se aap k aadesh anusaar mai havan kar rha hun tab se mai ek badlaav mehsus kar rha hun. Mujhe yon suraksha ka mahatav samajh aa rha hai. Guruji verya ka aadhyatmik uplabdhi me kya mahatv hai kripya samjha kar mujhe kritharth karen. Mai bhaiya ke saath aap ke pavan darshan ka abhilaashi hun. Kripya aashirwad de kar mughe dhanya karein.
Swami Ram Swarup: Aapko mera bahut bahut ashirwad.bura vichar mann mein aana, bura
kehna ya hath paanv aadi karma indriyon se bura karma karna, yeh teeno hee paap hain aur inkee sakht sazaa bhognee padtee hai. Kewal wahee jeev is sansaar mein sukhi hai jo mann, karma, vachan se paap karma karna chod deita hai.paschataap ka ek yahee tareeka hai ki weh bura karma jeevan mein dubara kabhi nahin ho anyatha paschataap beasar hota hai.

Hawan sukh-shanti deikar raksha karta hai. Aap kabhi hawan na chodein. Veerya raksha karna hee brahamcharya hai. Issey aayu badti hai, mansik aur shaareerik shakti aur smarann shakti atyadhik bad jaati hai, rogon ka nash hota hai. Mera ashirwad.