Sonia: What is OM means and how it related to Hinduism?
Swami Ramswarup: Om is the best name of Almighty God and has been stated in Vedas. Yajurveda mantra 40/15 States “Om krito Smar” i.e., Oh! Man do the name jaap Om. Hinduism is based on Vedas that is why, Om has concern with Hinduism.

Prince: Is there any way to increase height at the age of 25?
Swami Ramswarup: No, please. After attaining the age of 25 years, there remains no scope to increase the height.

Anonymous: Aadarnia swami ji,saadar namaste,prashno k uttar dene ka aapka tarika,bahut prashanshnia hai.koti-koti dhanya vaad.meri ek jigysa hai:-
swami ji,meri manyata hai ki vyakti ko vartmaan mein hi jina chahiye.kyonki jo beet gaya wah punh vaapas nahi aa sakta.atiti se hame seekh leni chahiye.jo abhi aaya nahi hai,to uski chinta mein aaj kyon chintit rahen.
swami ji, mein depression ka marij hoon.tatha vyarth hi bhavishya k baare mein nakaratmak soch-soch kar muskilon ka pahar kalpnik roop se khara kar leta hoon.
swami ji,kripya mera margdarshan karen,ki vartmaan mein jeena aur jaise ki acharya shriram sharma ji kahte hein ki har roj naya janm-har roj nai mritu,kya ye baaten Ved aur vyaharik roop se satya hein?
Swami Ramswarup: My blessings to you. Dhanyawad. Aapke vichaar bahut achchey hain aur Vedic hain. Ved teen prakaar ke karmon ki baat karta hai- sanchit,kriyamann evam Prarabhadh. Kriyamann Vartamaan mein kiye ja rahey karmon ko kehtey hain aur Yadi hamare vartamaan ke karma shubh hain aur vedon ke anusar hain tab to prarabdha karmon evam sanchit karmon mein samjho aag lag jati hai aur jeev pratyek dukh aur janam- mrityu ke dukh se chhoot kar moksha ka sukh prapt kar leita hai. Ataha aapko bhavishya ki kabhi bhi chinta nahin karni chahiye apitu vartamaan mein hi shubh karmon ki aur dhyan dein. Meri kuch vedon par adharit pustakein hain, yadi aapki ichcha ho to apna pataa bheij dein, aapko pustakein 40% rebate par bheij di jayengi. Audio evam video Cd ki ichcha ho to voh bhi bhej deingey. Is vishye mein mera ek lekh nichey prastut hai.

Three types of Deeds

There are three types of deeds (karmas) – sanchit, prarabhadh and kriyamann. Suppose one soul has to take birth (body). It means he has to face total number of deeds of his all previous lives and these deeds are called sanchit karmas but sanchit deeds are huge/unlimited and cannot be faced in one life. So the karmas which can be faced in one life are called prarabhadh (luck-destiny). So God has not made our luck at His own but Almighty God has taken the deeds which we have already done.

Yajurveda mantra 7/48 clarifies that human being is free to do any deed good or bad but God only awards the result. Now the balance deeds from sanchit deeds will be counted in the next life. Now the deeds which we do in our day today present life are called kriyamann.

If we do pious deeds according to Vedas, shastras and holy books and based on pious preaches of Rishi, Muni/learned saints then our all sanchit deeds are burnt and we can get salvation. Human beings are free in the matter of doing deeds good or bad. But result will be awarded by God. So we must worship and do pious deeds under guidance of a learned Guru. One should go always ahead for hard working, pious deeds, worship to make future bright himself. One should always work hard towards a right path.

Worship does not mean that we are free to discharge only our family duties, education, etc., but rather it is a sin. We have to get progress in both way at a time i.e., spiritualism and worldly progress i.e., science, education, duties towards family etc. God creates the universe according to His eternal law framed in Vedas which are always unchangeable and unchallengeable. So we have to follow the law of God always to get long happy life.

Ek manushya ka har roz naya janam evam nai mrityu kewal kalpana ke adhaar par hi ho sakti hain. Vaisey to naya janam karmon ke adhaar par mrityu ke paschaat hi hota hai. Vyas Muniji, Mahabharat mein kehtay hain ki- Hum sansaar mein dekhtey hain ki har roz janam hotey hain aur har roz mrityu ho rahin hai parantu is satya ko dekh kar bhi hum yeh shiksha nahin le patay ki ek din hamein bhi mrityu ka graas hona padega. Ataha hum vartamaan mein sadaa shubh karma hi karein.

Anonymous: Pujya swami ji,saadar charnsparsh, swami ji,kya Rajaswala women ko yagya karna chahiye.mere vichaar se Rajaswala hona ek prakritik,prabhu pradatt vyavvastha hai.to rajaswala stri ko yagya ka adhikaar hona chahiye. 2.jaise aaj samay vaigyanik kranti ka hai,to kya hawan karne ki koi nai vaigyanik prakriya ho sakti hai,prachlit vidhi k atirikt. kripya een ka saadhaan karen ki kripa karen
Swami Ramswarup: Aapko mera asheerwad, sadaa sukhi rahein. God has given knowledge of four Vedas to the souls which reside in human body. God has not given the knowledge to bodies. Soul realizes God and attains salvation and not bodies. Soul is unchangeable and immortal whereas bodies are changeable and are destroyed. So souls either in the body of man or woman is entitled to chant all the mantras, to listen preach and to worship God. According to Yajurveda mantra 31/11 there is no any caste system except humanity based on good or bad qualities.

Almighty God is the purest matter in the universe. You see God is omnipresent therefore also is present in our stomach, stool, urine, blood, etc., but no any matter is able to touch Him. He (God) thus always remains the purest. So woman can continue her daily hawan also.

Bhagwan ki pooja aur bhagwan ke banaye niyam kabhi nahin badaltey. Ataha hum kewal vedon ki vidya par adharit hi pooja karein jaise Yajyen karna, naam simran, yogabhyas ityadi.

Surekha: What is the meaning of the words “kaarya” and “karma”? In spirituality it is said that “GOD” doesnt interfere in your “destiny” it is also said that each and every “karma” takes place according to the “GOD’s” wish.if this is the truth, how can one rectify his “karma”?
Swami Ramswarup: Kaarya means the result of deeds. For example- A child is the karya of parents. Similarly, the universe is the karya of alive God and non-alive prakriti. So, also please get the knowledge that there is another word called “karann”. So, where the child is the karya of parents, there the parents are the “karann” of the child similarly God and prakriti are the “karann” of universe.

I also paste karmas’ philosophy to explain destiny etc. After studying the article, you my put question again if arises, please.

Three types of Deeds

There are three types of deeds (karmas) – sanchit, prarabhadh and kriyamann. Suppose one soul has to take birth (body). It means he has to face total number of deeds of his all previous lives and these deeds are called sanchit karmas but sanchit deeds are huge/unlimited and cannot be faced in one life. So the karmas which can be faced in one life are called prarabhadh (luck-destiny). So God has not made our luck at His own but Almighty God has taken the deeds which we have already done.

Yajurveda mantra 7/48 clarifies that human being is free to do any deed good or bad but God only awards the result. Now the balance deeds from sanchit deeds will be counted in the next life. Now the deeds which we do in our day today present life are called kriyamann.

If we do pious deeds according to Vedas, shastras and holy books and based on pious preaches of Rishi, Muni/learned saints then our all sanchit deeds are burnt and we can get salvation. Human beings are free in the matter of doing deeds good or bad. But result will be awarded by God. So we must worship and do pious deeds under guidance of a learned Guru. One should go always ahead for hard working, pious deeds, worship to make future bright himself. One should always work hard towards a right path.

Worship does not mean that we are free to discharge only our family duties, education, etc., but rather it is a sin. We have to get progress in both way at a time i.e., spiritualism and worldly progress i.e., science, education, duties towards family etc. God creates the universe according to His eternal law framed in Vedas which are always unchangeable and unchallengeable. So we have to follow the law of God always to get long happy life.

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