P: Namaste swamiji , mujhe bahut khushi huyi ki aapne mere sawaalo ka jawaab diya ..aap ki vjah se mujhe sacha gyaan milta hai … thanx for that .. mujhe aapse apni behen ke baare mein koi solution puchna hai ……. meri behen ka nature , behaviour bahut kharaab ho gaya hai …. woh bahut gussa karti rehti hai humare upar ….. ghar mein kisi se bi pyaar se baat nai karti ,aur ladaai , kalesh karti hai ….. is vajah se humare ghar mein shaanti nai rehti … meri behen kbi kbi realise bi karti hai ki jo mera nature hai wo galat hai par do din baad uska behaviour fir vaisa ho jaata hai .. pichle 4 saalo se meri behen ka yahi nature hai …. hum kya kare swamiji ,,hume lagta hai ki uske upar kisi ne jaadu tona kiya hai ,, waise hume jaadu tone par vishvaas nahi hai par kisi ne kaha tha ki meri behen ko white chiz khila kar uske upar jaadu tona kiya hai ……… plz swamiji hume is preshaani se bahar nikaaliye , hum bahut preshaan hai ….. koi
aisa solution bataye jis ke karne par humare ghar mein sukh shaanti aaye aur meri behen theek ho jaaye?
Swami Ram Swarup: My blessings to you, my daughter. You are most welcome.
Beta , aapki didi khud se pareshaan hai. Uski zindagi mein sukh-shanti nehin rahi. Isliye uske her karya aur uski jher bol chaal mein tumhe hameinsha pareshaani jhalakti dikhai deigi. Yeh to khud aapke upper hai ki aap us par dayaa karein aur shantii banaye rakhein. Aapki behen ke upar aapko khud dayaa karni padegi tabhi ghar mein shanti bane rehegi.
Raha jaadu tone ka sawaal , yeh matter na kabhi tha , na hai, na hoga. Logon ko jhoot –mooth mein hi phasaa kar paisey thug liye jate hain.
Sirf ek nirakar Parmeshwar jo srishti rachta hai, uski hi agya vishwa mein chalti hai, wahi sabka maalik hai.
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA DHIMAHI DHIYO YO NHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT= Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of finaldestruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.
SWAHA= i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind (i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment,most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.
As regards pronunciation of Gayatri mantra, either you may contact any learned acharya locally or a cassette with recitation of Gayatri mantra by me can be sent to you on receipt of your postal address, if you so desire, the price of cassette will be worth Rs.20/- excluding postal charges.
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
My blessings to you, my daughter.
V: Parnam Maharaj: Apka beta bahut tension main hai, kalyan karo guru pitama.
Swami Ram Swarup: Vipu beta mera tumhein dil se ashirwad sadaa sukhi raho. Problems se kabhi nahin ghabrate . poori duniya mein manushyon se laker janwar tak problems mein phans jaate hain. Parantu agar dheeraj se problem ko settle karne ki koshish karein to nikal bhi jaate hain. Manushya ko to janwaron se bhi zyada dheeraj rakhna chahiye. Agar koi galti ho gai ho to us galti ko Ved kehte hain ki sweekar kar lo aur guru ke agey keh do to weh galti maaf ho jaati hai aur dubaara us galti ko na karney ka sankalp karlo. Phir kabhi jeevan mein pareshani nahin ayegi. Mere paas tum jab marzi aa sakte ho aur mujhe tumara har samay dhyan rehta hai. Mera baar-baar ashirwaad hai ki tensions jaldi samapt ho jayegi.
Anonymous: Respected Guru Dev, Dandvat Pranam, Appended below, please find the mail forwarded by you in connection with the solution to the loss of vision in respect of my wife due to TB Meningitise attack .At this stage I have to look after her as well as to me and a son beside to caring for the job. As you have instructed me to send the mail after 10 days, I have got full faith that you will give me some solution. Eagerly awaiting for your kind and sympathized decision about the regaining of vision to my wife. Dandvat Pranaam from a smallest creature.
Swami Ram Swarup: My blessings to you. Please, let me know whether the Tb meningitis has been completely cured at this stage of the patient. If yes, then also find out whether the vision loss has occur due to damage in optic nerve or due to defect in retina or corner of the eye. On receipt of your details, further guidance will be given, please.
Anil: Please send me the following books:
Brahamcharya Dukh Nivarak Divya Mani
Mrityu – Ek Katu Satya
Dil Se Dil Ki Baat
Please send the above books one each thru VPP I promise to pay the amount of these books and VPP charges Regards
Swami Ram Swarup: Books have since been sent to you, please.
Prerna: Pranaam swamiji ….. mera sawaal hai ki kya swarag aur narak hote hai ? kya insaan marne k baad swarag ya narak mein jaata hai?
Swami Ram Swarup: My blessings to you. Swarg means happy life, narak means life full of sorrows which are the result of our own previous lives’ deeds- pious acts and sins respectively. Hence, swarg and narak are here only in our present life, on this earth, as stated in Vedas. My article on this subject, is also pasted below.
Swarg and Narak
Swarg and narak are on earth only based on the deeds of previous lives’ please, because the deeds of present life will be borne in the future life. Punishment is given to bear the result of past deeds only without considering that individual repents or not. If one has to repent then while experiencing enjoyment of worldly articles, he always sees the other poor, defaulters, orphans, lame, leprosy patients and moreover several deaths which cause sorrows, as the result of previous deeds. But very few repent and become ascetic. In this connection Rig-Veda mantra 10/135/2 says that God has given the human body to face the result of the past sins. And whatever sins the individual does in the present life he will face the same in the next births. But those who go to a learned Acharya and follow the true path while discharging family duties, they kill the previous sins in this life and have no sin to bear in the next life because such persons always do pious deeds under the guidance of a learned Acharya who knows Vedas.
The person is given punishment in another life because he has to face the result of the deeds of past lives’ in the present birth and thus no scope of bearing the sins in the present life of deeds (sinful) done in the present life. This is a fundamental law of Vedas which I have written so many times stating three types of karmas and would request you to please see www.vedmandir.com also in this connection. This human life is only blessed to go to a learned Acharya, to understand philosophy of good and bad deeds, sins, philosophy of worship, aim of life, duties etc., as is also said in Rig-Veda mantra 10/135/3.
Ritu: Guruji, I want to know that while making match of two mangliks for marriage, is it necessary that nadi or bhukut gunn match even if minimum 18 gunns have matched?
Swami Ram Swarup: Match should be fixed based on the good qualities of both sides. As per Vedas, it has no concern with teva, nadi dosh or manglik etc. Actually, such matters are not even mentioned in Vedas.