Dev Sharan: Guru ji pranam. Mata pita pujan divash rahasya janna chahta hoo
Swami Ramswarup: Mata-Pita ke pujne ka bhaav yeh hai ki Mata ne hamein janam diya isliye uskee seva karna vedon ne hamara dharma kaha hai. Pita hamara palan-poshan karta hai, woh bhi hamein kamaakar dhan deta hai isliye usko bhi vedon mein devta kaha hai aur uski seva karna hamara dharma kaha hai. Dono kee seva karke hamein rinnmukta hona chahiye aisa ved kehte hain aur yeh seva rozana hee kee jaatee hai. Kisi ek vishesh din nahi. Isliye Upnishad mein ‘matri devo bhava’ arthat mata devi hai, ‘Pitri devo bhava’ arthat pita devta hai. Yahaan dev aur devi ka arth hai ki jo hamein kuchh deta hai woh devi aur devta hai. Maa janam detee hai. Pita palan-poshan karke sab kuchh deta hai.
Ashok Kashyap: Swami ji namastay swami ji ye meri nature ke liye feelings hain.
(PRAKRATI KI SUNDARTA)
Hey prakrati aap me aneko khoobiya hain. Aap ke ander dharti hain jis par sab log rahate hain jal hain anna ityadi khaadya padarth hain jinka istemal karke manushaya jeevit rahata hain. Aapme vaayu hain. suraj chanda jaisi mahaan chize bhi aap me hain. jinse manushay ko prakash prapt hota hain or vo bhi samaan roop se sooraj ka prakash sab jagaha barabar padta hain kahi bhi kam jyada nahi hota.
aap me anek rituye hain jinse manushay alag2 mosham ka anubhav prapt karta hain.aap me ped podhe(vanaspati) hain jinka upyog manushay oshdhi,makaan banane tatha anek upyogi karya ke liye karta hain.aapme parvat hain nadiya hain sagar hain jo prathavi ki sundarta ko badhate hain. aapme anek pashu pakshi hain jo maushay ke man ko moh lete hain.ye sab aapme khoobiya hain.
Aapke ander itni mahanta hain ki aap sab chizo ke liye saman hain.jaise din rat wo sabke liye samaan,suraj ka prakash vo sabke liye samaan, vayu sabke liye samaan, barshat sabke liye samaan
Lakin kuchh nalayak manushayon ne ek jati roopi vish ko paida kiya hain is vish ka asar is duniya me itna hain ki manushay2 me fark ho gaya hain ek manushay dusre manushay ko chhoti nazro se dekhta hain uska shoshan kiya jata hain vaha ghut 2 kar jeene ko mazboor hota hain. un nalayak manushayon ne itni khoobsurat prakati me jati roopi vish ghol diya hain aae prakarti tu is zahar ka nash kar de evam apni khoobsoorti ko kam hone se bacha le.
Swami Ramswarup: Namasteji. Prakriti rachit brahmand mein jo kuch aapne likha woh sab kuchh hai apitu us se bhi adhik asankhya padarth hain. Yeh ek vedon mein alag vishaye hai.
Is vishaye mein main apna ek article neechey patse karta hoon-
The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)
(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.
C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.
Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.
Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.
Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.
Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.
When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.
In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.
On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.
It is also pertinent to mention here that in Vedas, there is no mention of avtarwad or any proper noun, please. Vedas do not even contain any story or past, present or future life of anyone. Vedas contain knowledge i.e., entire science, form of deeds/duties and worship of God. Actually Vedas give knowledge right from straw to Brahma (God) of entire universe.
All four Vedas tell to worship a formless, Almighty, omnipresent, omniscient God who creates, nurses and destroys the universe. God was one, is one and shall ever remain one. He is unchangeable, unchallengeable and beyond description. He has unlimited qualities and thus unlimited names but is one. Because He is Almighty and needs no help of anyone to create, nurse and destroy the universe therefore no need to take avtar.
Ab jaatiwad doosra vishaye hai. Parmeshwar ne manushya jaati banai hai aur koi jaati nahi banayee hai balki jaatiyan manushyon ne banayee hain jo galat hai. Aur iss ek galatee ke karann insaaan iss sunder bhumee par bhai-chaare aur prempoorvak ek saath milkar nahi reh pataa ulta hinsa, nafrat aadi anek buraiyon mein fansa rehta hai. Hum sab mein Bhagwan rehta hai fhir kaun chhota, kaun badaa? Aur jahaan tak jaatiwad ka prashan hai wahaan vedon mein spasht kar diya gaya hai ki varn vyavastha (Brahman, Kshatriya, Vaishya, Shudra) karam par adharit hai janam par nahi.
Shiva: Swamiji I am Shiva. Last year I asked you a question that do ghosts like bloody mary exist or not. You said that nothing like black magic, tantarik etc exist. But Swamiji, in Gangapur in a temple pujaris there remove ghosts from people. So are those people really have ghosts in them?
Swami Ramswarup: This universe has been created by Formless, Almighty God and in His creation He has not created ghosts, therefore has not mentioned about ghosts in His Vedas. Idol worship is also not mentioned in Vedas. So, if a man creates ghosts, idol worship, tantric etc., etc., then nothing can be told against them. But it is clear that at present there are two types of worship. One- God made which is mentioned in Vedas and in the books of ancient Rishis.
Second worship is man made which is mentioned in man made books. So, we have to first think that which one is to be followed. I mean to say if in Sri datteshwara Temple, the pujari and in other places sadhu, tantric etc., claims that there is ghost and they remove ghosts from people, that one is their own made philosophy which is against the knowledge of God/ Vedas.