Rashmi: Pujya Guruji Maharaaj, Pranaam and charan sparsh,
Guruji maharaaj with your guidance and blessings we are fine. Our visit to your ashram in Dec was like reliving in past. We have come back to mumbai in Jan. But i was busy in completing my submissions for my teacher training course so could not write to you. My result is awaited. I pray to god for your health and well being. with regards, Rashmi
Swami Ramswarup: My heartiest blessings to you all, my daughter. You are always welcome, here.

Yash: Swamiji touching your holy feet,swamiji maine jo brahcharya ka concept samjha haiwoh yeh ki jo vyakti vivaah se pehle stree kbaare mein sapne meinbhina soche aur vivaah paaschat, sex khaali santaan praapti ke liye use kare ,ussey brah chaari kehte hai,,but swamiji hum vedo se yeh transition kaise siddh kare ki jab aadmi/aurat student aashrammein hai tab woh oosite sex k baare mein soche bhi na aur nahi apnasmenloose kare in dreams also, aur jab woh vivaah asrammein ghuse tab khaali rocreation k liye ani patni/patiksaath hi saarirksamband banaye,aur aise vyakti ko brahmchaari kaha jaaye,,,aur iswar nesirf brahmchaari jeevan hi jeene ki agya dee hai in sabhi baaton ko vedo dwara kaise siddh kiya jaaye?swamiji mainabhistudent hu paisoki thodikamii rehti haiisliye aapki kitaab abhi nahi khareed kar padh sakta,agar possible ho toh yahi inka utaar dene ki kriakarein,,saadar charan sparsh swamiji..
Swami Ramswarup: My blessings to you, my son. Ishwar ne manushya ka shareer sukh, shanti, bhaichara, gyan, vigyan aadi prapt karne ke liye diya hai. Jo Brahmacharya dharann kiye bina kadapi bhi sambhav nahin. Brahmacharya dharann na karne se alpa aayu mein mrityu, rog, pareshaniyaan aur budhapa aadi anek dukhon ko sehna padta hai jo ki sukh nahin hai, dukh hai. Ab yadi koi Brahmacharya dharann nahin karta to ek to weh Ishwar kee agya ka palan na karke Ishwar ka doshi hota hai, doosra weh upar kahe anek prakar ke rogon aadi se peedhit hokar ek dukhi Jeevan jeeta hai. Indriyon ke sukh kshanik evam naashvaan kahe hain, jin mein padhkar manushya kaam-krodh, mad, lobh, ahankar, raag-dwesh adi anek vishyon mein phanskar nindit Jeevan vyateet karta hai aur dukhi rehta hai. Jabki hamare puratann Sanskriti, Mahabharat granth, Valmiki Ramayan aadi anek granthon mein Manu Bhagwan, Harishchandra, Raja Yyati, Ashtak, Sri Ram, Sri Krishna Maharaj aur anek Rishiyon jinhonein grihasth ashram mein bhi Brahmacharya vrat ka paalan kiya weh jeevan paryant anand ka hee anubhav karte rahe. Vishay bahut gahan-gambhir aur vistaar wala hai jo yahaan varnnan nahin kiya ja sakta atah aap apna postal address bhejein. Main Brahmacharya par likhee pustak aapko free of cost bhej doonga.

Naveen: 1)kya hum aatma ko dekh sakte hai?agar ha to kaise?
2)aatma kise ko nuksaan pahucha sakte hai ?agar ha to kyo aur kaise
Swami Ramswarup: 1.) Atma ka yahaan arth jeevatma se hai. Koi bhi jeevatma ko nahin dekh sakta. Is vishaye mein mere kuchh article is prakaar hain-

About Ghosts

There is no existence of ghosts. But mostly the people who want to earn money or try to take enjoyment make it popular through falsehood and self- made frauds. They only spread such false worship of ghosts. They only promote the said worship by giving false proof of existence of ghosts and people are attracted and accept the same as if it is true.

In short I give two instances:

A poor man met me. He was suffering from acute stomach pain. He told me that his relative had taken him so many times to a baba who used to do treatment of ghost. The man was beaten badly there number of times, to accept that there was a ghost in him. The poor man said to me that at last helplessly, he (poor man) accepted that the ghost is within him, only to save himself from beating. But the fact was that he was having acute stomach pain. When such person accepts existence of ghost under pressure then the people who are present there, accept and start saying that they are eye-witness when the person accepted the existence of ghost.

This is what the false worshippers of ghosts want. They actually thus achieve the result of beating of the poor people. I suggested him some medicine and yoga asan and he became all right soon.

Second instance is that one of my followers brought a gentleman to me. He told that his friend’s daughter is caught by five witches. He further told the story that when the girl goes to bathroom in the morning, there the five witches slap on her upper arms and the sign of slaps of fingers exist on arms. The girl faints. So this story also looks a true one. But a learned person of Vedas, who is aware of the fundamental law of nature never accepts such stories at any cost to be a true one.

According to Yajurveda chapter 39, the fundamental law states that when alive soul leaves the human body, the soul remains under control of sutratma Vaayu by the power of God. At this time the soul always remains in sushuptwastha i.e., like in comma till rebirth. So how a soul can be a ghost? And in a stage of comma (sushuptwastha) how a soul can give harm to anybody?

I thought if I will straightaway refuse the existence of ghost, then the problem will not be solved, because the father of the girl was firm believer of ghost. So I told that this girl must come to me along with her parents daily at least for 10-15 days then she will be okay.

When first day the girl came to me, I asked her to tell all about the witches/ghosts etc. She repeated the story and told that her parents had spent lot of money to cure her. Her parents used to take her to such persons who dealt with such cases of ghosts. The persons used to ask her parents to offer wine, chicken etc., which her parents provided. She used to sit before them continuously for full night also. She was beaten by them with iron chains a number of times.

The second day I started giving her preach of Vedas. After one week, with the result of preach of Vedas, I was able to make her understand that there is no existence of ghost on the earth and she agreed.

Based on fundamental law of God I already knew that there is no ghost on the earth and the girl is telling all lies. Then in a friendly and pleasant atmosphere I told her that O daughter! When you have understood the fact of non-existence of ghosts then tell me truly about the story of witches and the signs of slaps with five fingers on the upper arms and what about fainting. I myself made a promise to her that I shall never tell her statement to anybody. Then she told that she is a student of class 9th and she never wants to go to school. But forcefully her parents used to send her to school then she thought to play such game.

When she was about to go to school in the morning she used to enter the bathroom and used to beat herself on both the upper arms leaving the signs of fingers thereon. She used to do the acting of fainting and afterwards she used to tell her parents that in the bathroom she saw five witches who beat her. With the result of such drama she used to enjoy the remaining day as holiday.

Then I told her that if she does not want to go to school, whatever may be the reason, I will make her parents agree, but she should stop doing such acting. And I will not tell anything to anybody. She agreed.

Next day I called her parents without girl and told them that I have cured their daughter. Now the witches will not come again but in this process they should stop their daughter from going to school. I asked them to arrange her education privately. Now she is married having sons and daughters.

After a lapse of six years I told the above true story in one of my regular preach where my follower who brought the case to me, was sitting in the public. Now he is a retired Govt., servant from a higher gazetted post. He was very much surprised after listening the fact.

So we must follow the fundamental law of nature only then there will be no problem to understand the truth.

QUALITIES OF SOULS (JEEVATAMA)

Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).

Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.

Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.

“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”
(RIGVED MANTRA 10/82/7)

(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.

Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.

Atma kisi ko nuksaan nahi pahunchata, jub shareer mein ho tub jeevatma ke sath mann aur buddhi bhi hotee hain. Jiska mann ganda aur vishay vikaari ho tatha buddhi gyan heen aur bhrasht ho tub weh pranni doosron ko direct or indirect dukh pahunchata hai. Jeevatma jub shareer se bahar hota hai, tub weh shareer ke bina kuchh bhi nahi kar sakta. Isliye jeevatma kewal shareer ke madhyam se kisi ko nuksaan pahuncha sakta hai anyatha nahin.

After death

Yajurved mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaved mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaved mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

If humans move towards good deeds then God inspires souls to do good deeds. However, God does not inspire the soul to do bad deeds. That is why, it is said that God helps those who help themselves by doing good deeds. God does not stop us from doing bad deeds. Automatically there is a voice from soul not to do bad deeds but mostly corrupt mind and brain suppress this voice and the person gets entangled in bad deeds. As a result, a human being does good and bad deeds and God gives good and bad results thereof.

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