M: Parnam swami ji. Mai janna chatha ho ki maut ka time sbka fix h ya fir koi us sey phele b ja sukta h mera wife ki achank pain hua or 24hrs sey b km time me death ho gye isi 4jan ko tb sey upset ho ki aisa ku hua mere two bahuth chote ek 6 year or ek only 1year unki kya gulti thi ki god ne unki maa le li plz swami ji ,kya god sb aache k liye he krta h ager to isme kya acha hua meri to life he olti ho gye ..
Swami Ram Swarup: My blessings to you. Han! Yeh maut ka time sabka fixed hota hai, prarabdh ke karmon ke anusar. Lekin Ishwar ke banaye hue vedon ke gyan mein Ishwar ne yeh bhi updesh diya hai ki insaan agar ved marg par chale to weh apna prarabdh (luck) badal sakta hai. Jaise pichhle karmon (prarabdh) ke hisaab se kisi kee maut chalis (40) saal mein likhee hai parantu yadi weh ved ke gyata ka anusarann karke ved vidya sunta hai , samajhta hai usko acharann mein laata hai arthat roz ved mantron se hawan/Yajyen karta hai, Ishwar ke naam ka jaap karta hai halka yogabhyaas karta hai, mata- pita , gurujannon kee seva karta hai , unka kabhi anadar nahi karta to woh jo uskee likhee umar chalis(40) years hai, weh hundred years bhi jaa saktee hai, yeh Vedic satya hai otherwise chalis saal mein mrityu honee nishchit hai. Isliye yadi hum pichhle yugon kee tarah duniya mein bhaichara, prem bhaav, ahinsa , deerghaayu, sukhmaye Jeevan aadi chahte hain to hamein Ishwar ka kaha ved marg apnana hee hoga anyatha barbadiyan to ho hee rahee hain. Aap yadi chahein to in the meantime do the followings:-
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigved mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigved mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Kuchh Vedic sahitya jo yahaan likha gaya hai, uskee list hai, yadi aap chahein to postal address bhejkar mangwa sakte hain.
List of books is appended below, please —–
S. No. NAMES OF BOOK COST PAGES
1. PATANJAL YOG DARSHAN PT I 131.00 332
2. PATANJAL YOG DARSHAN PT II 300.00 295
3. VEDIC PRAVACHAN SANGRAH(Reprinted) 120.00 118
4. VEDIC SATSANG SANGRAH PT II 12.00 29
5. MANAV DHARAM SHIKSHA 21.00 88
6. ATMIK UDGAR 51.00 42
7. DIL SE DIL KI BAAT 21.00 20
8 YAJ KARAM SARVSHRESHTH ISHWAR POOJA 65.00 132
9. BRAHAMCHARYA DUKH NIVARAK
DIVYA MANNI 100.00 173
10. MRITYU EK KATU SATYA 20.00 63
11. BHAJAN KIRTAN 40.00 64
12. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (CHAP. 1-6) 400.00 739
13. SHRIMADBHAGWAD GEETA
EK VEDIC REHASYA (CHAP. 7-12) 400.00 594
14. SANDHYA MANTRA 25.00 33
15. VEDIC PRAVACHAN SANGRAH PT II 120.00 124
16. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (Chap. 13-15) 250.00 246
17. NAARI DUSHKARMIYON
PAR VEDON DWARA DAND 25.00 38
18.VEDON SE MRITYU REHSYA JANO 140.00 101
19. SHRIMADBHAGWAD GEETA 400.00 302
EK VEDIC RAHSYA (Chap. 16-18)
1. VEDANTA & ETERNAL VEDAS’
PHILOSOPHY PT I 31.00 77
2. VEDANTA AND ETERNAL VEDAS’
PHILOSOPHY PT II 20.00 92
3. YOGA A DIVINE VEDAS PHILOSOPHY 65.00 123
4. VEDAS A DIVINE LIGHT PT. I 80.00 190
5. PROTECT THE HOLY COW, SAY VEDAS 40.00 58
6. VEDAS A DIVINE LIGHT PT. II 121.00 279
7. VEDAS A DIVINE LIGHT PT. III 100.00 126
8. VEDAS A DIVINE LIGHT PT. IV 100.00 154
9. VEDAS A DIVINE LIGHT PT. V 140.00 104
10. VEDIC PUNISHMENT FOR CRIMINALS 25.00 54
(IN OTHER LANGUAGES)
1. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. I) 120.00 202
2. VEDAM–VAAZHVIN VAZHIKATTI
(Translated in Tamil) 120.00 218
(Originally in English as VEDAS A DIVINE LIGHT PT. I)
3. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. II) 100.00 111
4. PROTECT THE HOLY COW, SAY VEDAS
(Translated in Tamil) 50.00 68
5. VEDANU DIVA GYAN (Translated in Gujrati)
(Originally in English as VEDAS A DIVINE LIGHT Pt.I) 120 178
LIST OF CASSETTES & CDs Sung by Swamiji
1. SANT VANNI CASSETTES (PT 1-8) 35.00 EACH
2. BHAJ GOVINDAM CASSETTE 35.00
3. VCDS VEDOIN KEE CHHAWON TALE PT1&2 50.00 EACH
4. ISHWAR KEE AWAZ SUNO (ACD) 36.00
5. SAB MEIN VYAPAK JYOTI EK (ACD) 36.00
6. SANT VANNI PT. 1-4 (ACD) 35.00 EACH
7. VALMIKI RAMAYAN (ACD) 36.00
8. ISHWAR BIN SUKH NAHIN (ACD) 36.00
9.SARVAVYAPAK ISHWAR MAHIMA SUNO(ACD) 36.00
10. SAB GOBIND HAI (ACD) 45.00
11. AMRIT VANNI VED (ACD) 36.00
12. BHAJ GOVINDAM (ACD) 35.00
13. VED VANNI KE UPDESH (ACD) 36.00
14. PRABHU SA KOI NA DOOJA (ACD) 30.00
Hamare is yug mein lagbhag pooree prithivi ko, sabhi nar-nari, chhote-bade ko Ishwar ke anant divya niyam, karma, swabhaav, Shakti aadi ka zero percent bhi gyan nahi hai kyunki yeh gyan to sirf vedon mein hai aur ved koi padta nahi to gyan kaise ho? Is baare mein ek hee gyan batata hoon Ishwar ka, par duniya kehati hai par jantee nahi ki God supreme judge hai, unke nyay se koi nahi bach sakta. Bhaav yeh hai ki jaise samaj mein koi kisi ka katal kar deta hai aur us katal karne wale ke chhote-chhote bachchey bhi hote hain to agar court ke judge aur wakeel satyawadi hote hain aur katal ka sahi pramann mil jaata hai to judge us katal karne wael apradhi ko prann dand de deta hai woh yeh raham nahi karta ki uske do chhoote chhote bachchey hain kyunki yeh vichar nyay-prannali mein nahi aata. Usee prakar ab yadi koi jhoote gavah pesh kar karaa ke us katal ke mujrim ko is sansar kee adalat apradh mukta kar detee hai to Ishwar kee adalat mein to koi gavahee ya vakeel kee zaroorat nahi hotee, Ishwar to dand dekar hee rehta hai kyunki uska nyay atal hai. Ab bachchon kee galti ho ya na ho, is ke vishhay mein itna hee kaha jaa sakta hai ki Rigved mantra 10/135/1,2 ke anusar………..
Rigved 10/135/1, 2, 3, 4 ka yahi bhaav hai ki manushya ka yeh janam pichhley janam ke kiye punnya paap karmon ka phal bhogne ke liye mila hai. To jitni deir punnya karma ka phal mahina, do mahina, saal ,do saal rahega, utnee deir tak to weh manushya, is janam mein kiye paap karmon ko karta hua bhi pichhley janam ka punnya phal sukh ke roop mein hee bhogega . Jab punnya phal ka time samapt ho jayega tab weh manushya paap karma ka phal dukh ke roop mein bhogega. Yeh ved mantra, yeh bhi kehta hai ki jo is janam mein hum paap karte hain uska phal dukh ke roop mein agley janamon mein bhoga jaata hai. Isiliye log zydatar yahi sochtey hain ki kitne hee insaan paap karma karte hain lekin sukhi dikhayee deite hain. Unhein yeh maaloom nahi ki weh pichhley janam ke kiye karmon ka sukh bhog rahe hain. Iska example Ravanna bhi hai ki jab tak uska paap ka ghada nahin bhara, usnein sukh bhoga aur jaise hee paap karne ka time khatam ho gaya uskee sone ki Lanka ujad gayee.
Doosree baat yeh hai ki Ishwar bhakti ke bina koi bhi sukh prapt nahi kar sakta. isliye jo insaan aaj pichhley janamon ke punnya phal se dhan –parivar aadi ka sukh bhog rahey hain, weh bhi yadi Ishwar ki ved anusar bhakti nahi karte to dikheinge to weh sukhi par mansik dukh unhein andar hee andar sataata hee rehta hai. Isliye ved kehte hain ki manushya ka yeh janam pakar vedon ke anusar Ishwar bhakti karte hue pichhle janamon ke dukh dene wale karmon ko nasht kiya ja sakta hai aur is prakar ek lambi sukhmayee aayu prapt kee ja saktee hai.
Atah ham sab apne apne karam akele akele bhogne aayein hain chahe sukh ya dukh.