Rashmi: Hum ne naya ghar kharida hai.. hum wahan par shift karna chahte hai..kis shubh muharat mein humein wahan shift karna chahiye.. kis din hum shift kare wahan par..
Swami Ramswarup: Beti Rashmi Saxena aapko naye ghar kee shubh kaamnayein, khushiyaan wahan jakar aapka parivar sadaa phale phoole, sukhi basey. Yeh bada shubh hoga ki ghar mein pravesh karne se pehle aap arya samaj ke kisi vidwaan purohit ko bulakar ved mantron se havan kar lein, jisse aapko pravesh karne ke liye Ishwar ka aashirwad prapt ho jayega. Raha pravesh karne ke liye tithi (date) aadi ka prashan to is vishya mein Ishwar ne vedon mein hamein samjhaya hai ki Ishwar ka swarup “shuddham apaap viddham” arthat Ishwar shudh hai, paap se pare hai. Isliye uske banaye pratyek min/sec ghante, pal itiyadi shubh hee shubh hain. Aap apnee suvidhanusaar kisi bhi shubh din mein ghar mein pravesh karein. Mera aapke parivar ke sabhi sadasyon ko ashirwad evam shubh kaamnayein. I also paste my article below:-

Shubh Din

All the days, week, month, years, minutes, seconds have been created by God and thus are always pious. Regarding the philosophy of deeds, Vedas tell that we have come here to face the previous lives’ deeds (good or bad) according to Rigveda mantra 10/135/1,2 and we have to face the said deeds in the shape of pleasure and pain respectively. So, the days are not concerned with auspiciousness or bad omens. If we do pious deeds today then one day we will enjoy pleasure and if we do bad deeds then in the future on any day we will have to face sorrows awarded by God. So, the day becomes full of pleasure or full of sorrows when we face our deeds as said above. So days are never good or bad but always pious and gifted. So days are never good or bad, but always pious and gifted to us by God to always do pious deeds to enjoy life.

Also the days, nights and times are never ashubh (unfortunate) being created by the purest God. only deeds done by us are bad or good. And based on the previous lives’ deeds we have to face the result thereof accordingly on one particular day and time. So days are not good or bad. It is our own deeds done by us which are bad or good.

So one can enter at one’s own convenience or suitability in his newly constructed house, shop etc., or start any pious work at any time. However, one should perform havan with Ved mantras before ensuing any of those works. It does not depends on any name and date of birth etc. because it is not mentioned in Vedas. We must be always away from blind faith.

Anirudh: I am looking for Yoga and study…. I also want to ask question from swami ji. But the thing is I am very much confused/lasy. I am strugling in my life and I am sure this is just because of my pap karma in last births… But the time is still going for strugling…. I have so many responsibilities and I need to do done. But How I am not getting the way… Please help.
Swami Ramswarup: The moral duties of student are several but main duties are as follows:-
1. To maintain brahmacharya.
2. To do light exercise daily in the morning.
3. Full concentration, devotion and dedication towards hard study.
4. To serve and obey the parents and elders.

Then equally devotion, concentration and dedication towards spiritualism where he must listen Vedas, do daily hawan from ved mantras, name-jaap of God daily under guidance of a learned Acharya. In this matter he may give forty-five minutes in the morning and thirty-five minutes in the evening then whole of the day and night is left for him to do hard study. If the student is failed to obey above quoted preaches then his life may be ruined.

Now you should make up your mind to follow the above Vedic path and you should forcefully mold your mind not to waste the time either and thither. In this regard I paste my one of answers:

Vidyarthi ke liye updesh

Maine pehle bhi bataya beti ki jis student ka dil bilkul bhi padhai mein nahin lagta woh uske ya to pichhle janam ke paap karma ka phal hai ya is janam mein woh aalsi hai. Aalsa karan bhi ek paap hai. Waise to yeh vedon mein kahi brahma gyan ki baatein hain iitni jaldi yahan kaise samjhaaun. Par thoda samjhane ki koshish karo yeh shareer, indriyan aur mann, buddhi prakriti ke rajo, tamo aur satogunn se bani hain isliye yadi kisi manushya ki kathor vedic sadhna nahin hai to rajogunn- vishya vikaar, tamo gunn- aalasya, nidra aur satogunn- ahankar failate hain. Pratyek pranni ke mann mein yeh vikaar hote hain. Wahi vikaar aapke mann mein bhi hain ya kisi bhi vidyarthi ke vikara se prabhavit mann padhai mein nahin lagta, vishya vikaar, ya aalas mein lag jaata hai.

Ab yadi aapko samajh mein aaye to yeh samjhna hai ki aap aur main ya duniya ka koi bhi human being na shareer hai, na indriyan hain aur na mann- buddhi hai. Hum ek chetan avinaashi jeevatmayein hain aur manushya ke shareer mein rehti hain. Hum jeevatmaon ko ishwar ne yeh shareer, indriyaan aur mann buddhi isliye diye hain ki hum inpar command karke mann-buddhi aur indriyon se kewal shubh karma,kathor mehnat , (hard working) itiyaadi karein. Inko jeevatma agya de aur woh kaam karein. Lekin aam insaan (jeevatma) ko yeh vedic gyan na hone ke karann ulta rajo, tamo, sato gunn se bane mann or bhuddi ka gulam banana padta hai. To mann kehta hai Vishay vikar karo to karne lagta hai, kyunki hum mann. Budhi par command na karke aur vedic gyan na hone ke karann avidyagrast hokar aalas, nidra , Vishay vikaar ko jo paap ki nishahni hai usey punnya maankar, theek maankar chusti nahin karte,mehnat nahin karte isliye achchhe karma nahi karte, burai ko burai nahin samajhtey or jeevan ko barbaad kar lete hain. Aap hi batao aapka mann padhai mein nahi lagta to kya aap usi waqt mann ke gulaam nahi ho jaatey or phir padhai band kar dete ho ya phir kisi soch mein pad jaate ho aur aasani se keh dete ho ki aaj mera padhne ka mood nahi hai, mann nahin hai yeh kitna bada paap hai, Jab kisi ko gyan ho jaata hai ya pichley janam ka punnya saath hota hai to is rahasya ko jaanne ke liye woh vidyarthi- manushaya , nari (i.e., jeevatma) fauran mann ko order karti hai ki mian tere jaal mein nahin phansungi main tera commander hoon. Mujhe Ishwar ne tere upar command karme ke liye bheja hai. Isliye as a commander main (jeevatma) tujhe hukam deti hoon ki yeh aalas,nidra aadi chhodkar padhai mein lag ja or iss prakaar mann haar jaata hai aur usey apne commander kee baat maannee padti hai aur aisa vidyarthi padhai karke apne jeevan ka sudhaar kar leta hai. Anyatha maa-baap, rishteydaaron, doston aadi ke samjhane par bhi vidyarthi (jeevatma) mann ka gulaam banker padhai ya shubh karma nahi karta woh kisi kee nahi sunta. Isliye vidyarthi apne chetan swarup jeevatma ko samjhe or mann, buddhi, indriyon or shareer rachna ko samjhe, Ishwar ka naam jaap karey, phir kabhi bhi koi haani nahi hogi. Hamara yeh vichaar paap wala vichaar ho jayega ki Ishwar chahta hai ki hum padhein ya shubh karma na karein. Hum aise gande vichaar tabhi rakh saktein hain jab hum ved vidya nahi suntey aur phalswarup Ishwar ke divya karma, gyan or shakti tatha uske swarup ko nahi jaante. Yahaan yeh samjho ki ishwar hamara parampita hai. Usne yeh sansaar aur uske yeh padarth jisme vayu, anna, dhan, parivaar aadi sainkadon padarth hamare sukh ke liye banayein hain aur sabse badi daya Parmeshwar ne manushya jaatee par yeh kari hai ki usne hamein Charon vedon ka gyan diya, jispar chalkar hum apne sabhi paap karmon ko nasht karke iss jeevan aur aaney wale jeevan ko sukhi banaakar arth, dharma, kaam aur moksha ke sukh ko prapt karein. Ab yahaan yeh kehna padta hai ki kisi ne badaa sundar kaha-

“Jisko nahi hai bodh toh Guru gyan kya karey”

Burai mein fanskar jisko gyan prapt karney kee ichha hee nahin hai toh usey Brahmagyani acharya bhi shiksha de toh woh shiksha grehan nahi karega. Isliye gyan lene kee swayam ichha honee chahiye aur mann mein uthe paap karmon aur buraiyon ko maar dena chahiye kyunki kaha bhi hai-

“Mann jeetey jag jeet”

Isliye Geeta shloka 6/5 mein kaha ki Aatma ke dwara aatma apna udhdhaar karey arthat manushya swayam hee aalas tyagkar purusharth aur utsaah, sadhna evam shubh karmon ko kartey hue swayam apna udhdhaar karey kyunki swayam aatma hee aatma ka bandhu hai aur aatma hee aatma ka shatru hai. Arthat Vidyarthi ho ya manushya ho jab tak kisi ved ke gyata se prerna lekar swayam purusharth nahi karta, jeevan mein apna acchha target banaakar (padhai-likhai, dhan kamaney, mata-pita kee sewa karney, shubh karma karne ityaadi) usey prapt karne ke liye kadee mehnat nahi karta toh uska patan nishchit hai, woh apne iss jeevan ko nasht kar leta hai. Ishwar toh hamara parampita hai isliye toh hamein aagey badhne ke liye vedon mein bahut gyan diya hai, achchhee-achchhe shikshayein dee hain. Yadi hum swayam purusharth karke vidwanon se ved na suney, unse prashann karke apnee bhrantee ka samadhaan na karein aur iss prakaar apne kashton ka naash na kare toh issme Ishwar ko dosh lagana mahapaap hai. Isliye Kathopnishad ke Rishi ne kaha- ‘ Uttishthata jagrat prapya’ arthat Rajo gunn ityadi se utpann vikaron se jaago or swayam apne lakshaya ko prapt karo.

Jab aap exam mein topper rahe tub aap par rajo or tamo gunn ka prabhaav nahi tha isliye aap mehnat kartey the ab pooree tarah se aap rajo, tamo aur sato gunn ke prabhaav mein ho, aap ko swayam upar kahe updesh par chalkar in teenon gunnon ke prabhav ko hatana hoga.

Yeh vichaar ved ke virudh hai, Ishwar ke khilaaf hai ki jo karta hai woh Ishwar karta hai. Vaastav mein iska arth yeh hai, jaisa Yajurved mantra 7/48 mein kaha ki Jeevatma achhey-burey karma karta hai Ishwar uska kramshah paap-punya ke roop mein phal deta hai. Aur puny ka phal sukh aur paap ka phal dukh bhogna hota hai. Isliye Ishwar sab kuch nahi karta. Woh hamare karmon ka phal deta hai. Baakee Ishwar ke anant divya kaam hain jaise janam-mrityu, srishti rachna, rituon kee adla-badlee, aakash mein surya, chandrama, prithvi ityadi ko ghumanaa aur unhe sambhalkar rakhna ityadi-ityadi. Yadi Ishwar humse apnee marji ke acche-burey karma karaey toh dosh Ishwar par jayega, hum par nahi aur aisa kabhi hota hee nahi hai.

Ved Mandir

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