Deepak: Namaskar GuruJi, My name is Deepak , I chanted Mritunjya Mantra or Jaap since last year and I am doing the same, since my sister’s son is suffering from Cirvycle Tumor so that he could survive. Though, his operation has been done and partial tumor is still in his neck.

One day when I was chating the same mantra during the entire night I saw a ghost i mean a old lady bearing a white dress moving here and there within my sister home.

After the second day when I was shared the same information with my mother . my mother was saying that yes the same event was told by my sister that she and her two daugher feels a lady in her home.

GuruJi, What this is. Could you please tell me. Is everything OK with me or not?
Swami Ramswarup: Namasteji. First of all, I would like to advise that Ghost matter, navgrah Pooja, kaal sarp yog, teva, tantrakism, vastu, mangalik etc., do not exist in Vedas, so being unauthentic, the learned do not accept it. So, it should be clear that there is no existence of ghost in the creation. I paste my articles below:-

About Ghosts
There is no existence of ghosts. But mostly the people who want to earn money or try to take enjoyment make it popular through falsehood and self- made frauds. They only spread such false worship of ghosts. They only promote the said worship by giving false proof of existence of ghosts and people are attracted and accept the same as if it is true.

In short I give two instances:

A poor man met me. He was suffering from acute stomach pain. He told me that his relative had taken him so many times to a baba who used to do treatment of ghost. The man was beaten badly there number of times, to accept that there was a ghost in him. The poor man said to me that at last helplessly, he (poor man) accepted that the ghost is within him, only to save himself from beating. But the fact was that he was having acute stomach pain. When such person accepts existence of ghost under pressure then the people who are present there, accept and start saying that they are eye-witness when the person accepted the existence of ghost.

This is what the false worshippers of ghosts want. They actually thus achieve the result of beating of the poor people. I suggested him some medicine and yoga asan and he became all right soon.

Second instance is that one of my followers brought a gentleman to me. He told that his friend’s daughter is caught by five witches. He further told the story that when the girl goes to bathroom in the morning, there the five witches slap on her upper arms and the sign of slaps of fingers exist on arms. The girl faints. So this story also looks a true one. But a learned person of Vedas, who is aware of the fundamental law of nature never accepts such stories at any cost to be a true one.

According to Yajurveda chapter 39, the fundamental law states that when alive soul leaves the human body, the soul remains under control of sutratma Vaayu by the power of God. At this time the soul always remains in sushuptwastha i.e., like in comma till rebirth. So how a soul can be a ghost? And in a stage of comma (sushuptwastha) how a soul can give harm to anybody?

I thought if I will straightaway refuse the existence of ghost, then the problem will not be solved, because the father of the girl was firm believer of ghost. So I told that this girl must come to me along with her parents daily at least for 10-15 days then she will be okay.

When first day the girl came to me, I asked her to tell all about the witches/ghosts etc. She repeated the story and told that her parents had spent lot of money to cure her. Her parents used to take her to such persons who dealt with such cases of ghosts. The persons used to ask her parents to offer wine, chicken etc., which her parents provided. She used to sit before them continuously for full night also. She was beaten by them with iron chains a number of times.

The second day I started giving her preach of Vedas. After one week, with the result of preach of Vedas, I was able to make her understand that there is no existence of ghost on the earth and she agreed.

Based on fundamental law of God I already knew that there is no ghost on the earth and the girl is telling all lies. Then in a friendly and pleasant atmosphere I told her that O daughter! When you have understood the fact of non-existence of ghosts then tell me truly about the story of witches and the signs of slaps with five fingers on the upper arms and what about fainting. I myself made a promise to her that I shall never tell her statement to anybody. Then she told that she is a student of class 9th and she never wants to go to school. But forcefully her parents used to send her to school then she thought to play such game.

When she was about to go to school in the morning she used to enter the bathroom and used to beat herself on both the upper arms leaving the signs of fingers thereon. She used to do the acting of fainting and afterwards she used to tell her parents that in the bathroom she saw five witches who beat her. With the result of such drama she used to enjoy the remaining day as holiday.

Then I told her that if she does not want to go to school, whatever may be the reason, I will make her parents agree, but she should stop doing such acting. And I will not tell anything to anybody. She agreed.

Next day I called her parents without girl and told them that I have cured their daughter. Now the witches will not come again but in this process they should stop their daughter from going to school. I asked them to arrange her education privately. Now she is married having sons and daughters.

After a lapse of six years I told the above true story in one of my regular preach where my follower who brought the case to me, was sitting in the public. Now he is a retired Govt., servant from a higher gazetted post. He was very much surprised after listening the fact.

So we must follow the fundamental law of nature only then there will be no problem to understand the truth.

After death

Yajurved mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaved mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to
Savita, etc.

In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaved mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

Are path,Yagya, havans etc., after death of a person or tarpan shradh etc., of any beneficial to departed soul?

Soul is dependent and therefore cannot do any deed etc., without senses, perceptions, mind and body whereas, God is independent. He is Almighty and needs no help from anybody to control the universe. So He never takes any assistance/help like of any human body or of bow-arrow, gun etc., to kill anyone. At the time of death, soul goes out of the body and body with mouth, ear, eyes etc., is burnt. Thirty-ninth chapter of Yajurveda throws light that at this stage, soul remains in sushupt stage i.e., like in coma, because the soul has no assistance like mouth, ear etc., so she cannot take in food, drink water, do any thing. After thirteen days the soul based on his previous lives’ deeds enters the womb.

Therefore neither soul can be ghost nor can he take food etc. So according to Vedas, shradh, tarpann cannot be done.

No doubt, soul has to face his karmas-both karmas i.e., pious as well as sins. Please refer to the article on three types of karmas. Vedas as well as yog shastra 2/16 states “Heyem Dukham Anagatam” that present sins/bad deeds as well as previous lives’ sins can be burnt with the help of present pious kriyamann karmas like paath, yajyen, havan mainly listening of Vedas, name jaap of God, learning of yoga philosophy from a true acharya (who is learned of Vedas) and its practice there of etc. Benefit of the same worship is awarded when soul remains in body. Soul leaves the body to take rebirth based on sanchit karma i.e., benefit of the worship had already been awarded by the God. If soul is really interested to get salvation, then he contacts with an acharya to learn the said worship and may be able in this birth or in the future births to get salvation. But in no case, the real worship based on Vedas goes in vain. This is also stated by Shri Krishna in Bhagwad Geeta shloka 9/31.

QUALITIES OF SOULS (JEEVATAMA)
Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).

Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.

Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.

“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”
(RIGVED MANTRA 10/82/7)

(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.

Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.

As regards the woman wearing white clothes, this is the feeling of the mind which is created due to the circumstances involving the disease of your sister’s son. So, most of the family members are afraid of the said disease, hence the creation of the lady by the mind. Otherwise, there is no existence of such lady etc. So, I would advise you to continue the treatment to get good result. In this connection, the chanting of mahamrityunjaya jaap will not help you. In this connection, I paste my article below:-

Mahamrityunjaya mantra

Mahamrityunjaya name has been originated by we people, otherwise it is Yajurved mantra 3/60. So we must say that we are reciting Yajurveda mantra but it has been a tendency to say it as mahamrityunjaya mantra. It can never be started with any other shloka or mantra etc., because Ved mantras emanate direct from God at the beginning of the earth. So Ved mantras have not been written by a Rishi-Muni, man, woman etc., as Almighty, Omnipresent, Formless God is unchangeable. So are the mantras. The Knowledge of Ved mantras is eternal, immortal and unchangeable.

In the said mantra, we pray to God that Oh God! I perform your Yajyen, may my life be long i.e., 100 years or upto 400 years as the Vedas say. However, no one can cross the age of 400 years please. So, everybody must recite and do Yajyen from the said mantras himself because in the mantra we are praying to God that Oh God! I am myself doing your worship by Yajyen and no one else on my behalf.

“TRIYAMBAKAM YAJAMAHE SUGANDHIM PUSHTIVARDHANAM URVARUKMIV BANDHANAANMRITYORMUKSHEEYA MAAMRITAAT.”
(Rigved mantra 7/59/12)

“TRIYAMBAKAM YAJAMAHE” is the Rigved Mantra number 7/59/12. Its meaning is (TRIYAMBAKAM) whose knowledge remains constant in past, present and future. Actually “AMBAKAM” means eyes, TRI means three i.e., He who has three eyes. Here three eyes means past, present and future, the three phrases of time i.e., whose knowledge remains unchangeable in past, present , future times and who is present and sees past, present and future.

(YAJAMAHE) do daily worship ((SUGANDHIM), who makes us the best and the purest (PUSHTIVARDHANAM) who increases the strength of our body and soul.

Meaning:- We must daily worship the God whose knowledge remains unchangeable in past, present and future and who is present and sees the past, present and future. He makes us the best and the purest and increases the strength of our body and soul.

Idea:- Yajyen and Ashtang Yog Practice is the best worship of God. So, we must daily do Yajyen and Ashtang Yog Practice.

(BANDHANAAT) connected to (LATAA) creeper (URVARUKMIV) like a ripened cucumber (MRITYOHO) from death (MUKSHEEYA) get liberated.

Meaning:- With the grace of God, may I get liberated from death like a ripened cucumber which gets released from the creeper.

Idea:- The cucumber automatically gets separated from the creeper when it gets fully ripened. It becomes tasty even. Similarly, by the worship of God i.e., while performing Yajyen and Practice of Ashtang Yog Philosophy, I may also attain full disease free age i.e., hundred years or more and get free from the death automatically.

(MA MUKSHIMAHEE) may we never be separated from faith, belief (AMRITAM) from supreme, divine pleasure of final liberation.

Idea:- This human body is blessed by God to do daily Yajyen wherein knowledge of Vedas is also listened from Brahma i.e., learned acharya who is a philosopher of four Vedas and Ashtang Yog. Our faith and belief must never diminish from following the said path of worship to get final liberation.
Main Idea:- In the above mantra , we pray to God. There are two types of prayers-

Prayer emanates direct from God in the shape of Ved mantras like above mantra which are eternal, true and the best.

Prayers which are man-made in the shape of so many shlokas etc., written by human-beings i.e., saints etc.

No doubt that the prayers which emanate from God are the best. So, the human being must know the deep philosophy of the Vedas and must worship God and must do prayer of God as mentioned in Vedas which will ever be beneficial for all mankind, we must only worship the God whose description has been given in the Vedas by God Himself. Who can know God as God knows Himself? So, description of God in Vedas is eternal, true and the best.

Secondly, prayer is not enough. God states in Vedas (Refer Rigved mantra 1/10/5) that one must also do hard, pious deeds to fulfil one’s prayer otherwise prayer will not help the person. Based on the Philosophy of Vedas, nowadays the true phrase is famous-“God Helps Those Who Help Themselves”. So we must ourselves do hard, pious deeds according to our prayer. Worship for the God/Gods against the Vedas are always sorrowful.

So the idea of the above mantra is clear wherein it is mentioned “TRIYAMBAKAM YAJAMAHE” i.e., Oh! God, we do Yajyen (worship) ourselves. So we can never depute any other person to perform the Yajyen from the above ved mantra because mantra states to perform the Yajyen ourselves. Mostly, due to lack of knowledge of ved mantras, we engage some other person to perform Yajyen which according to Vedas, can never be beneficial.

Because “YAJAMAHE” is “ATMANEPAD DHATU”. Dhatu means root word. It means YAJAMAHE word is applicable to personal matter. So we will have to perform Yajyen, personally. In Vedas its name has not been mentioned as “Mahamritynjaye mantra”.

However, if somebody has stated its name as Mahamritynjaye jaap then it makes no difference if we are aware of the truth-

That it is Rigved mantra 7/59/12 (quoted above) and also Yajurved mantra 3/60. So the study of Vedas and above quoted mantras reveals –“TRIYAMBAKAM YAJAMAHE” i.e., we must perform Yajyen with Ved mantras ourselves and do hard pious deeds i.e., listening of Vedas , performing of Yajyen and practice of Ashtang Yog Philosophy daily to fulfil the prayer mentioned in above mantras i.e., Oh! God may I be liberated from death and get divine pleasure of final liberation. The hard, pious deed must be carried out while discharging all our moral duties as mentioned in Yajurved mantra 40/2.

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