RS: I am the President of Arya Samaj in my country.Your books have been widely used by our youths from our library. Please Vedas-A Divine light- Vol II, III, IV and V, Manav Dharam Shiksha, Atmik Udgar and Dil se Dil ke Baat.
Swami Ram Swarup: I am thankful to you as well as youths there who take interest in eternal vedic culture. May God give long, happy life to all of you. The books are being sent to you, please.

Alvin: Pranaam Guruji, Could you please clarify the following question ? Is moksh and the “realization of god” two separate entities ? As per my understanding, moksh, is the freedom from the cycle of birth and death, it is the freedom from the consequences of karma, it is being in a state where material worldly items do not play a significant part anymore. Realization of god , is when through control of Chit and Vritti, via Asthang yoga you see-realize god within yourself. Does the realization of god, automatically equate to moksha ? There seems to be many paths to moksha, but only one to realize god. Reason being (for example) Mother Teresa. She devoted her whole life to serving public, unselfishly, and I have no doubt she would have received moksha, (due to her sanskriti – karma) however I do not necessarily believe that she would have realized god through Asthang yoga. Similarly I believe there are/were many great people in this world who would have received moksha (due to their ways – karma in daily life), but not necessarily realized god. As such I see these two entities as separate things. Please enlighten me with your profound wisdom and Vedic knowledge on this matter. Pranaam Guruji.
Swami Ram Swarup: My blessings to you. When a yogi attains Dharmamegh Samadhi, he realizes God. Realization of God is itself a salvation. So, there is no difference between realization and salvation. Realisation (moksh) is attained when all types of deeds- pious or sins are destroyed. If a person does pious deeds, he will have to take rebirth to enjoy the result of his pious deeds. If a person does sins, he will also have to take birth to face the consequences thereof. After realization of the God, then only salvation (moksh) is attained and at this juncture, all types of deeds-good or bad, are destroyed. Again, my blessings to you.

Anonymous: namste guruji mughe kuch sharirk pareshani hai aur saath hi motapa bhi bahot badh gaya hai mai apni ye problem jaldi thik karna chahti hu yeh bhi bataye achi tej dimag santan prapti ke liye kis dev ki pooja kare santan achi sanskar ke saath padhai me bhi hoshiyar ho
Swami Ram Swarup: My blessings to you, my daughter. Aapko subaha jaldi uth kar rozana kam se kam 4-5 km sair karnee chahiye. Subaha uth kar raat ke soney tak kam se kam 15 glass pani peena chahiye. Halki exercise bhi roz karein.

Avoid fat

You must awake early in the morning for a walk and light exercises. Take plenty of water, avoid always fatty and fried food. Do asan, pranayaam and meditation.

Take one glass of lukewarm water duly mixed one teaspoon of honey and juice of one lemon empty stomach and before brisk walk. Walk after dinner and go to bed in the night at least three hours after taking dinner. It all will be beneficial for you.

Sansar ka sabse badaa ek hee dev nirakar sarvashaktimaan, sarvavyapak Parmeshwar hee hai jisne yeh sansaar racha aur ab uska palan poshan kar raha hai, phir nishchit samay parpralaya karke dobara is sansaar ki rachna kar deiga. Isliye yahi ek dev (Parmeshwar) sab ke dwara poojneeya hai, anya nahin.

Meri aapko advice hai ki aap rozana dono time Gayatri mantra ka jaap karein aur Gayatri mantra ka rozana dono time havan bhi karein.

Yeh parmeshwar kee pooja kahi gayi hai.

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.


The Gayatri mantra is as follows —


Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
being explained.

VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.

BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.

SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind(i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

How to do havan

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.

Is pooja se tumhein achchee santaan prapt hogee aur jab tak santaan utpann na ho tab tuk sadaa prasan raho, achchee-achchee dharmik kitabein pado ityadi.