Anonymous: Namaskar swamiji. Swamiji, from last two day I am feeling like that, somebody is there in my room,unwillingly. I will wake up at 1.15pm night, I feel my self choked up, no movement but my eyes are open, and after 20-25 min i will start sleeping, but that 20-25 min is to much scary for me. What is that and what should I do for this problem?
Swami Ramswarup: Namaskar, to you. Whatever you see is the result of sanskars of previous lives’ deeds which get imprinted in your chitta (unconscious mind). It is not the result of any kind of worship because real worship obliterates sorrows and bestows divine pleasure only. You are advised to-

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.

GAYATRI MANTRA

Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.

After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA DHIMAHI DHIYO YO NHA PRACHODYAT

Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.

VIRAAT= Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of finaldestruction is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.

HIRANGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.

VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.

BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.

SWAHA= i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our.

DHIYAHA = mind (i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment,most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made, etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.

As regards pronunciation of Gayatri mantra, either you may contact any learned acharya locally or a cassette with recitation of Gayatri mantra by me can be sent to you on receipt of your postal address, if you so desire, the price of cassette will be worth Rs.20/- excluding postal charges.

Shiv: Hello! Parnaam. I am reading about spiritual science and need your help. I have some question always nagging me, if you think I can ask then please:
1) Our theory is based on KARMA that will never separate from us even after being punished in the court of yamaraja,our physical body is perished here and subtle body is carried to yamaraja but it is in which form, how yamaraja analysis the deed or misdeed of that body? It seems to be a subject matter only because I cant see them. I can understand it when alive. But after I am dead it is called subtle body is carried—but how , somebody has to cover it. I have read GARUD PURANA AND SAKAND PURANA and found so many punishments for the dead man. God is not punishing any living creature in this way then how he can punish any dead man? And since one is punished for his misdeed in the court of yamaraja then why in next life, he is said to be suffering for his past (previous life) misdeed. I am reading so many master and also our religious scripture, I found everybody talking about subtle body and all punishments. But it is not clear anywhere. Even Lord Krishna described this topic in secret nature. Then how a man can know it? And even so called qualified man cant make it clear as far as I think because it is not clear in our scripture. According to a saint no one can give his own description of life and death and there is lot that we have to accept as it is in our scripture without arguments. We can take up example of thousand rishi and and all seers closed to GOD. They also described each and everything regarding life, death, karma but failed to make the matter of life after death clear. It remains a mystery. They see their past and future but the period between death and birth is missing here. In the end, what I have got, this is only a subject matter for a man alive and can be experienced only after death. we come to earth again with fresh memory then how a man can describe the period between death and birth? I would like to say I strongly believe in Karmas regardless there are thousand question that we cant solve. Thanks! Regards.
Swami Ramswarup: My blessings to you. There is no yamraj, please because God is Almighty and does not need any help of Yamraj or yamdoot etc. Yajurveda mantra 7/48 states that human-beings are always free to do good or bad deeds but result is awarded by Almighty, formless, omnipresent God, Himself. As regards, subtle body, so it also does not go to any Yamraj. Alive soul resides in non-alive human body. When, alive soul leaves the body at the time of death and wanders in space, in this connection, I paste my article regarding death.

After death

Yajurveda mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real
spiritualism to get salvation etc., because Atharvaveda mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurveda chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurveda mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaveda mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurveda the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaveda mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurveda mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurveda mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigveda mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

QUALITIES OF SOULS (JEEVATAMA)

Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).

Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.

Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.

“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”
(RIGVEDA MANTRA 10/82/7)

(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.

Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.

The matter stated in Garud and Skand puranns does not tally with Vedas, hence learned and the ancient rishi-munis do not accept it. I also paste my article on rebirth.

Rebirth and different yonis

Idea of Yajurveda mantra 39/6 is that after leaving the human body, the soul goes to several matters in the space etc., and then according to good or bad deeds takes next birth. Yajurveda mantra 39/7 states that those souls who do sins they take birth with violent nature like wolves, bear and those who give fear to others in human body, they take birth in body with dangerous nature like crocodiles, poisonous snakes, tigers, lions, wild boars etc., those who give fear to others, they will be of timid nature also like rabbits, deer etc. Those who give justice and make others fearless, they will take next birth in a fearless nature. Those who are indulged in illusion, they will take birth in a place where the atmosphere will be full of illusion (Yajurveda mantra 40/3 also refers).

Those who are learned Yogis but are not yet attained salvation, they will take next birth in a place where there will not be any illusion but divine enlightenment. Those who have not controlled their five senses, five perceptions and mind then in the next birth they will be of restless nature. But those who have controlled their senses etc., will be of calm, peaceful nature. Those who have followed eternal knowledge, they will also be of peaceful nature in the next birth.

Atharvaveda mantra 9/10/16 states that those who are not learned in this birth, they will get the birth as “sthavar” rooted plants etc., as birds and as animals etc., and those who are learned they take next birth as rishi-munis. So the soul based on his sins or pious deeds takes birth in upper class or lower class. The above said Atharvaveda mantra also states that the soul in the human body knows each and everything that is each outer matter of the world but due to involvement in illusion, soul does not know himself.

As Manusmriti states in shlok 1/43-46 the soul according to deeds takes birth as animal, non-violent deer etc., carnivores like tiger, leopards etc., devils, human beings. The said are of “jarayuj” type i.e., those who take birth from their skin i.e., tissue. Soul takes birth as “undaj” type i.e., those who hatch from eggs like birds, snakes, crocodiles, fish, tortoise, etc. Soul takes birth in “Swedaj” type i.e., those who take birth from sweat, humidity, moisture, for-example, lice, mosquitoes, flies, bed-bugs, etc.

Soul also takes birth in Udbhij i.e., who takes birth from within the earth like plants who emerge from seeds etc., and are stable at one place like trees etc. So there are four above quoted main origin (yonis) of which the total number comes as 84 lakhs.

Subtle body means when soul leaves the body, it has its subtle body i.e., five prann (ital airs), five organs of senses, five sukshma bhoot, mann and buddhi. Based on the previous lives’ deeds, the soul gets rebirth either in human body or that of body of animals, birds etc. Rigveda states that without arguments and putting forth questions to learned acharya, the truth can’t be established, that is why, Arjun put forth questions to Sri Krishna Maharaj and in Upnishads, the followers of Rishis did so. Otherwise, in Sankhya Shastra sutra 3/81, Kapil Muni states-
“itrathandhparampara” i.e., the traditions of blind faith spreads. So, religion should not be converted into a blind faith. No rishi has failed to describe the matter of life after death, please. Because the topic is clearly mentioned in four vedas and Upnishads and you see, the ancient and present Rishis are learned of vedas and do practice of Ashtang Yoga Philosophy. So they know about present birth, previous births and rebirths in future or salvation. It requires listening of vedas from an acharya. However, ordinary people do not know about previous births, present birth or future in present life or after birth, etc. No experience can be gained after death, please. It is always gained in present life.

In this connection, based on the philosophy of vedas, Kapil Muni states in Sankhya shastra Sutra 3/78 that if the experience of realization of God and salvation etc ., is not gained in the present life, then we would not be able to listen the true preach from any experienced Rishi/Yogi and mere bookish knowledge is of no use.

Yajurveda mantra 7/4 also state that rishi/Yogi should get experience of realization of God in present life to protect ‘Som’. Som means experience of realization of God/salvation etc.
Actually, most of the false prophets have spread falsehood and we are indulged in illusion. For the last more than four thousand years, we’ve not been able to listen vedas from Rishi-munis and hence the problem. Man cannot describe the period between death and birth. That is why, vedas tell about three stages of a soul- who takes birth in human body – when a baby takes birth form mother, he is called to be in Manushya Yoni i.e., ordinary person; when he grows up and is attached with learned acharya of vedas and Yoga Philosophy and takes Vedic Deeksha from him and thus himself becomes learned of vedas while discharging family duties just like Sri Ram, Mata Sita ancient Rishi-munis etc. then he is stated to be in “ Dev/Devta” Yoni. In case of woman, she is “Devi”. On the contrary when he makes contact with bad society and commits sins etc., then he is called in “Asur Yoni” is devil. So there are three Yonis of a person ordinary man, Dev or Devta/Devi and third is Rakshasa/Devil.

Only in dev/Devta yoni, the learned becomes able to know the period between death and birth, by virtue of listening to vedas, doing name jaap of God, daily Yajyen/hawan and hard practice of Ashtang yoga Philosophy under guidance of a learned acharya.

Yes, everybody must be brave, hard worker, honest and should do deeds i.e., discharge his moral duties but problem arises when a person decides about his braveness, hardworking, honesty, worship and doing of deeds (moral duties) at his own, which is called illusion. Because in the absence of eternal Vedic knowledge, how has he known his deeds, honesty, donation to poor, help etc.? So, one must make contact with learned acharya to listen vedas and know about duties etc., as quoted above.