Gaurav: Please tell me the qualities of true Vedic Guru.
Swami Ramswarup: In this connection, I paste my articles on gurus. You may send your query, if any, after going through the articles, please.

There is only one God who creates universe, nurses and destroys and again creates. Yajurveda mantra 31/7 and several other Ved mantras say that God has preached His worship in Vedas. But now a day’s most of the worships are against Vedas, as also said by Tulsidasji in his Ramayana couplet 99 (b). In the ancient times up to Mahabharat period too there were only Vedas to be adopted and worship in the form of prayer, Yajna and Ashtang yoga etc., was being practised. The ancient Rishis Munis used to give Vedas knowledge only. They lived in Gurukul in a very simple life holding unlimited knowledge of Vedas and yoga philosophy and by their Tapsya they used to give equal blessings to the world.

These Rishis Munis used to sit on one platform with whole hearted happiness. For example in Valmiki Ramayana when Rishi Vishwamitr went to King Dashrath to take Shri Ram to kill the demons to protect his holy Yajna. Then Dashrath immediately refused but Dashrath’s Guru Vashisth Muni interrupted, explained and gave order to king Dashrath to give Shri Ram to Rishi Vishwamitr. I am not giving the detailed story here. So what was the reason behind? The reason behind was only this, that Rishi Vishwamitr as well as Guru Vashisth both were philosophers of Vedas, Yajna and Yoga philosophy. So there was no friction within their hearts. A mother and father both, without any friction, love their newly born baby. So when all Rishis loved only one Almighty God, from whom Vedas are originated and again the Rishis loved Vedas, so no question of friction. The Rishis used to bless all people and even kings with the result everybody was happy at that time and everybody
was rich with the blessings. Now it is reverse.

The so-called Gurus are rich and most of the people are poor. In Hinduism too there are so many Devtas and thus the different types of worship. Now whatever one Guru says another one criticizes because ways are different and in reality the religion has been made profession by most of the so-called Gurus at present. When target is not true and good then how the above story of donating Shri Ram can be repeated and how all Gurus can sit on one platform. When the target is profession and not services of people through Vedas then it is impossible that so called Gurus can sit on one platform. The so-called Gurus can say at their own that their target is one but on ground it seems not to be a true. All the so-called Gurus have made their own several ashrams to command etc.

God has made universe and blessed us human body to do pious deeds only. He has not made any heaven or hell. All have to face the result of their deeds good or bad here only, even by taking rebirth. God has not only made universe but has also given knowledge of four Vedas.

True Saints

In Shatpath Brahmin Granth 3/7/3/10, written by Yask Muni it is said, “VIDWANS HI DEVAHA” i.e., he who is learned of Vedas, he is called Dev. Yajurveda mantra 40/3 says, “ASURYA NAAM TE LOKAHA ANDHEN TAMSA VRITAHA___”means on taking birth a child is called “Manushya” i.e., mankind. If he learns Vedas, does pious deeds and discharges his moral duties well, according to Vedas then he becomes Dev. Otherwise Asur i.e., devil (demon) , one who kills the pure voice of soul and does sins. In Van Parv of Mahabharat Yaksh asked question to Yudhisthar, “KAH NASTIKAH” i.e., who is called atheist? Yudhisthar answers, he who is against and insults Vedas he is atheist (Manusmriti 2/11 also refers). So there are two kinds of men/women according to Yajurveda mantra quoted above. One, “DEV” and second “DEVIL”. So our birth is to become Dev.

Rig-Veda mantra 10/181/1 says that in the beginning of the creation, God always originates the knowledge of four Vedas in the heart of four Rishis, then the said four Rishis spread it further and until now the eternal knowledge of Vedas is being received traditionally. The names of those four Rishis are — Agni, Vaayu, Aditya, Angira, as also mentioned in Rig Veda mantra 10/109/1 and Manusmriti shlok 1/23. This truth is also mentioned in Bhagwad Geeta wherein shlok 3/15 says that Vedas emanate from Almighty God and in shlok 13/4 Shri Krishna says that the knowledge of soul and body is very well mentioned in four Vedas and the Rishis have described the same by many methods. In Atharvaveda mantra 2/35/1& 4 it is preached that Rishis spread the knowledge of holy Yagya (Yajna) to the people to kill their sorrows and Rishis are those, “MANTRADRISHTA ITI RISHIHI” i.e., those who have studied Vedas and Ashtang Yog practice and then realized Almighty God and seen Ved mantras in their heart, they are called Rishis. So the knowledge of the Vedas, as per Rig-Veda mantras quoted above, is given by God Himself to the Rishis and it is eternal truth and cannot be changed that is why in Yog shastra sutra, Rishi Patanjali says, “SA ESH PURVESAHM API GURUHU”. So, next to God is Rishi.

God did not give the knowledge to the present saints. In Vedas, the name of the learned are mentioned as Rishis, Muni, Vipra, Dwij, Agni etc., and not saints. To be next to God it is necessary to have full knowledge of Vedas and Ashtang yoga, as per the rules quoted above.

To know that what is true and what is false, proof is required. Yog shastra in sutra 1/7 says about four proofs within which proof of Vedas to determine the truth is compulsory. However, it makes no difference that if a present saint has learnt four Vedas, done ashtang yoga practice mentioned in Vedas and realized Vedas and God, then he is also next to God. If one declares his name Rishi or Brahamchari and does not know Vedas and yoga philosophy, then he is liar and cheating the public because in Shanti Parv of Mahabharat also Bhisham Pitamaha says to Yudhisthar that there are two kinds of Braham (though God is one). First, “Shabad Braham” i.e., knowledge of four Vedas, second “Par Braham” the realization of formless God Who creates, nurses and destroys the universe. So he who does not know Braham even Shabad Braham – Vedas, then how can he write himself as brahamrishi? Naturally he is cheating the public because most of the public does not know about Vedas and the arrogant (the saints who are against Vedas) have spread false knowledge about Vedas, Yajna and yoga philosophy.

That is why, Manusmriti 2/168 says that the saint/Guru/Dwij who does not know Vedas but studies false books, he, in his present life goes downwards i.e., experiences sorrows, sufferings etc, etc., with his followers, i.e., their followers also go down and experience the said difficulties etc., but nowadays it is also spread that God takes examination of a worshipper but such type of examinations have not been mentioned in Vedas. And Ramayana also says about such false saints – VARAN DHARAM NAHIN ASHRAMCHARI, SHRUTI VIRODH RAT SAB NAR NARI. Tulsidasji says that at present men and women here have become against the eternal knowledge of Vedas. Again Tulsidasji says in Uttrakand DWIJ SHRUTI BECHAK BHOOP PRAJSAN, KAU NAHIN MAN NIGAM ANUSASAN, i.e., at present mostly the people do not accept the knowledge of Vedas, present saints Gurus have sold the Vedas i.e., they do not know the ABCD about the Vedas.

Again in Shatpath Brahmin Granth 1/7/5/3 it is said that he who studies complete knowledge of Vedas and holy books, puts the preachings thereof into action/conduct and there after preaches others, he is called a Rishi. It is a well-known fact that ancient Rishis used to live in a lonely place/jungle in Gurukuls/Ashram where the students used to get knowledge traditionally, the same process too was adopted by Shri Krishna, Sudama, Shri Ram and their public. It was the effect of Ved mantras on them and the effect of practising Ashtang yoga philosophy, that they used to lead simple way of life without any luxury etc. Whereas nowadays the current saints (against the Vedas) mostly live in bigger cities where way of earning is obtained. The Rishis used to bless the people according to Ved mantra to be the richest and having all comforts in the family etc., whereas now most of the present saints say that money will do nothing, family will do nothing, house will
do nothing, cars and clothes will do nothing and they themselves take lot of money and enjoy luxuries.

The Rishis were free from illness/tension etc., Shwetashwaropnishad 2/12 and 13 says about this fact. So is it not clear that keeping the fact and proof of ved mantra and the said upnishad in mind, those are not rishi-muni etc., who are suffering from multi-farious diseases, tension etc., and too lack the knowledge of four Vedas and Ashtang yoga philosophy mentioned in Vedas.

Study of Mahabharat, holy granth and Valmiki Ramayan reveals that usually the ancient Rishis, who lived in gurukul or in jungle used to go to the kingdom on invitation only. (Valmiki Ramayan Bal Kand sarg 7 also refers). So it is not fair to send disciples door to door to collect money and to arrange maximum gathering/crowd. The Rishis like Vyas Muni etc., used to go mostly on foot and alone to anywhere (Mahabharat says) but now the present saints/Gurus go in a fleet of cars/groups with body guards etc., etc.

The Rishis themselves had simple living without luxury etc., but with their blessings they made people the richest whereas most of the present saints have become the richest with all luxury, gathering money/donation etc., from even poor people and public seems to be poor.

In Brihadarnayk Upnishad there is a debate (shastrarth) between Bal Brahamcharini Gargi and Rishi Yagvalkya. This debate was organized by King Janak. The winner of debate was to be given 500 cows, gold-plated on horns. When Rishi Yagvalkya ordered his disciples to take the cows then King Janak interrupted and requested the Rishi that these cows are meant for him who will win the debate with my supreme Acharya Gargi. King asked the Rishi whether he (Rishi) is Brahamrishi. Yagvalkya Rishi answered, O! King there was shortage of milk in my Gurukul to my students and that is why I wanted to take the cows. But if you want to ask something I am ready. There was a debate and Rishi won and got cows. This story tells that all Rishis used to ask for donation when they needed whereas present saints even having become multimillionaires through donation, ask for more money.

In Upnishad king Janshruti met with Rishi Rakya in lonely place sitting on sand under the shadow of Bullock cart. Whereas present saints meet people sitting on highly decorated and valuable throne. Rishi Jadbharat was sitting alone in a jungle on the earth. When he was asked to carry the palanquin (palki) putting one side on his shoulder, then he immediately became ready without any pride and walked on foot. Mostly now this cannot be repeated.

There are maximum examples of the ancient Rishis who were Tapsvi, lovers of truth, who are adorable.

S: Pranam Swamiji pls mujhe yeh batane ki kirpa kijiye ki kya 1 insaan kabhi apne kiye har kaam ke karan suffer karta rahe yeh ho sakta hai uska kiya koi kaam theek na ho aur thek karte karte bhi galat hi kare aur khud bhi isi karan suffer kare aur apni family ko bhi karvaye aisa kyun ho raha hai mere saath ki main jo karti hun wo galat hi hota hai main kuch bhi karon wo galat hi kyun hota hai kya main kabhi kuch theek nahi kar paaongi pls mujhe kuch bataiye.
Swami Ramswarup: My blessings to you , my daughter. Beti, yeh tab ho sakta hai jab koi insaan poori tarah avidya se grast ho (i.e., totally indulged in illusion in absence of spiritual knowledge). Aisa insaan galat kaam karta rehta hai aur dukhon ke sagar mein gotey lagaata rehta hai.yahi sach hai ki Ishwar nein hamein mahushya ka shareer adhyatmik guru ke paas jakar ved sunney , rozana yajyen karne aur Ishwar ka naam japney tatha vedon ke anusaar yogabhyas aadi upasana karke vidwan arthat gyani banane ke liye diya hai. Ek vidwan hi sukhi rehta hai isliye grahasth ashram mein bhi rehtey hue hum upper kahi vidya ko ek vedon ke jananey wale guru se prapt karein, us par chalein aur is tarah dukhon ka nash karke sadaa sukhi rahein.

Doosri baat yeh hai ki upar kahi sadhna tabhi hoyegi jab insaan gareeb no hoga balki ameer ho. Isliye bhagwan nein vedon mein kaha hai ki brahamcharya ashram mein rehkar sab betey-betiyan vidya prapt karain phir dhan arjit karein (earning hand banein”) aur iske baad grahast ashram mein pravesh karein. Yeh dhyan rahey ki Brahamcharya ashram mein padayee –likhayee ke saath-saath hi spiritual guru se upar kahi adhyatmik vidya bhi prapt karte rahein aur grahasth ashram mein bhi us vidya ko acharan mein layein. Issey hi dukhon ka nash hota hai aur sukh prapt hotey hain. Gyani hee kabhi galat kaam nahin karta aur sukhee rehta hai, agyani to pichchley jeevan ke aur is jeevan ke paap karmon ke karann dukhee rehta hai.

Doosaree baat yeh hai beti ki achchey aur burey karam ki pehchaan kewal gyani ko hi hoti hai. Ho sakta hai ki aap koi achcha kaam bhi karte hon. Isliye achchey burey ki pahchaan ke liye aur gyan prapti ke liye sabhi vidwaan guru ke paas jaate hain.

Apney aur dusron ki bhalai ke liye aap jo kaam karte hain usmein se koi ek-do kaam agar likh ke bhej sakti hain , to bhej dein, mein vedon ke anusaar aapko samjhaney ki koshish karoonga ki kaun sa kaam theek tha aur kaun sa galat tha. Aap shanti prapt karne ke liye rozana

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Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.

After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA DHIMAHI DHIYO YO NHA PRACHODYAT

Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.

VIRAAT= Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of finaldestruction is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.

HIRANGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.

VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.

ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.

BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.

SWAHA= i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind (i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment,most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.