Basant Jhariya: Swami ji Namaste, Aapki age lagbhag 73 sal ki hai. fir bhi aap itna Ved prachar kar rahe hain . yah to mujhe bahut kathin lagta hai ! Aapki taakat ka raj kya hai ? emotionally bhi aur physically bhi . aap is age me Vedaarth kaise kar sakte hain ?? main aapse 1 sal se bhi jyada samay se prashn kar raha hun lekin aapne ek bar bhi mujhe ye nahi kaha ki mujhe pareshan mat karo . Main aapko Chadhana nahin chahta lekin aapke kaaran mera negative symptoms of Schizophrenia (simple-type schizophrenia Without psychotic symptoms) me recovery hui hai . aap bahut pavitra karm kar rahen hain. MUJHE BATAIYE KI AAPKI IS EMOTIONAL AUR PHYSICAL TAAKAT KA RAJ KYA HAI? Vedadhyan to hai hi lekin kuchh vishesh bataiye.
Swami Ram Swarup: Namasteji. My blessings to you, my son. Brahamcharya , vedon ka swadhyaye, nitya ved mantron se yajyen, naam simran evam nitya Ashtang yog sadhna hamein shareerik evam mansik shakti pradaan kartee hai aur yadi sadhak chahe to weh apnee aayu 400 years tak kee bhi prapt kar sakta hai aur mukhya baat yeh hai ki yeh sub Ishwar kee dein hai. Aaj main Bhagwad Geeta ka 18 adhyaye ke kuchh shloka kee vyakhya kar raha tha usmein bhi Sri Krishna Maharaj vedon se gyan de rahe hain ki manushya ko vedic sadhna dwara Prakriti ke raj, tam ,satva in teenon gunon ke prabhav ko smapt karke shubh karma karne kee shakti, lambi aayu evam adhyatmik sukh parpt karna chahiye.
Aaj prayaha yeh dekha jaata hai ki manushya Geeta, Ramayan aadi anek gyan kee baatein evam katha keertan sunta hai aur ved-virodhi sant unhein yeh galat samjha dete hain ki satsang mein arthat kewal satsang mein aaney se labh hai. Atah jeev samay nikal kar satsang mein jaata hai aur sochta hai ki weh satsang mein chala gaya hai, isliye uske dukhon ka nash ho jayega aur us-sey Ishwar bhi prasann ho jaayeingey. Parantu ye nahin jaanta ki vedon ka sunna sunana sabse bada satsang hai aur us satsang mein yeh sikhaya jaata hai ki jeev nitya, jo maine upar kahee sadhnayein hain weh karein . yadi jeev nitya sadhna nahin karta aur vedic gunnon ko jeevan mein dharann nahin karta to ved mantra 1/164/39 to spasht keh deita hai ki ved mantra ya Ishwar uska koi bhala nahin kareingey. Yehi baat Mahabharat granth ke Vanparv mein kahee hai ki jo ved vidya sunta hai lekin vidya ko achrann mein nahin lata to weh neech pravritti ka insaan hai aur sadaa dukhi rahega. Atah hum vidya ko acharann mein laakar Ishwar aur samaj ko prasann karein.
Meri takat ka raaz maine upar likh diya ki Ishwar aur guru kee kripa se main sadhna mein rat rehta hoon, main jeevan kaal mein kabhi bazaar nahin gaya, ghumney nahin gaya, sahdi-vivah ya kisi khushi- gum ke samaroh mein nahin gaya. Bas sabko ashirwad diya, sabko apne paas bulaaya. Sabko vedic gyan aur sadhna karne ka updesh diya itiyadi.
Yeh sadhna aur prashann ke uttar itiyadi deiney mein atmik anand kee anubhuti hotee hai aur is anubhuti ka tyag kabhi nahin ho sakta. Han! Dukh hota to kabhi ka chhoot jaata.
Aapko recovery huee hai iskee mujhe bahut bahut khushi hai aur main aapko apna beta samajh kar yeh advise karna chahoonga ki aap kisi bhi asan par baithkar ankh meech kar roz subah-sham Ishwar ke naam –Om ka jaap karein aur nimanlikhit bhi karein.
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore
Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter
makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the
visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed
and thrown in air. At this moment, the paper changed into ashes becomes invisible
but was never destroyed. Similarly the whole universe at the time of final destruction
is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its
meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is,
knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the
one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made
meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
Procedure of Chanting
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any. After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Iske atirikt rozana prataha kaal niyam se koi exercise karein aur Prannayam karein.
Aur bhi bahut aapko labh hoga agar aap meri kuchh Hindi ya Englisdh kee vedic books bhi padein. chahe 15 minute roz padein mujhe asha hai aap nirog ho jayeingey.
Mera aapko ashirwad.
Jatin: Swamiji.. pranam! Manushya ko unke guru kaise prapt hon? Kya guru swyam apne shishya ko khoj lete hein? Aaj ke yug mein, Agar manushya karm yog ke anusaar apne karm mein vyast rahe toh guru/satya ki khoj kaise aur kab ho? Kya guru prapti aur satya darshan ke liye karmon ka tyag karke vaanprasth hona hi ek upai hai?
Swami Ram Swarup: My blessings to you.
Ved-shastron ka yah gyan hai ki jaise pyase ko kuyein ke paas khud jaana hota hai isi tarah jigyaasu ko khud guru dhoodhna hota hai. Han! Ismein pichley janam ke shubh karmon ka prabhav bhi hota hai jis karann Ishwareeya prernna se jigyasu jaldi hee guru ko khoj leita hai. Guru ke vishaye mein yeh bhi kaha hai-
“ Paani peejeeye chhaan ke
Guru keejiye jaan ke.”
Arthat guru soch samajhkar vidwaan guru hee dharann karna chhiye, ved-virodhi guru nahin. Is vishaye mein mera article neechey hai:-
There is only one God who creates universe, nurses and destroys and again creates. Yajurveda mantra 31/7 and several other Ved mantras say that God has preached His worship in Vedas. But now a day’s most of the worships are against Vedas, as also said by Tulsidasji in his Ramayana couplet 99 (b). In the ancient times up to Mahabharat period too there were only Vedas to be adopted and worship in the form of prayer, Yajna and Ashtang yoga etc., was being practised. The ancient Rishis Munis used to give Vedas knowledge only. They lived in Gurukul in a very simple life holding unlimited knowledge of Vedas and yoga philosophy and by their Tapsya they used to give equal blessings to the world.
These Rishis Munis used to sit on one platform with whole hearted happiness. For example in Valmiki Ramayana when Rishi Vishwamitr went to King Dashrath to take Shri Ram to kill the demons to protect his holy Yajna. Then Dashrath immediately refused but Dashrath’s Guru Vasishth Muni interrupted, explained and gave order to king Dashrath to give Shri Ram to Rishi Vishwamitr. I am not giving the detailed story here. So what was the reason behind? The reason behind was only this, that Rishi Vishwamitr as well as Guru Vasishth both were philosophers of Vedas, Yajna and Yoga philosophy. So there was no friction within their hearts. A mother and father both, without any friction, love their newly born baby. So when all Rishis loved only one Almighty God, from whom Vedas are originated and again the Rishis loved Vedas, so no question of friction. The Rishis used to bless all people and even kings with the result everybody was happy at that time and everybody was rich with the blessings. Now it is reverse.
The so-called Gurus are rich and majority of the public are poor. In Hinduism too there are so many Devtas and thus the different types of worship. Now whatever one Guru says another one criticizes because ways are different and in reality the religion has been made profession by most of the so-called Gurus at present. When target is not true and good then how the above story of donating Shri Ram can be repeated and how all Gurus can sit on one platform. When the target is profession and not services of people through Vedas then it is impossible that so called Gurus can sit on one platform. The so-called Gurus can say at their own that their target is one but on ground it seems not to be a true. All the so-called Gurus have made their own several ashrams to command etc.
God has made universe and blessed us human body to do pious deeds only. He has not made any heaven or hell. All have to face the result of their deeds good or bad here only, even by taking rebirth. God has not only made universe but has also given knowledge of four Vedas.
There are four Vedas –
1. Rig Veda gives knowledge of science, matters of the universe like sun, moon, air, body etc., etc.
2. Yajurved gives knowledge of all the deeds and duties to be performed by men or women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved gives knowledge how to worship God, who gives peace and long happy life etc. In this Ved, details of Yoga philosophy, qualities, Supreme deeds and nature of the God are also given.
4. Atharvaved gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. In his holy book Shatpath Brahmin Granth, Muni Yagyavalkya has quoted that there was Kashyap Rishi who studied Vedas deeply. In Vedas there is a rule that men or women can extend their lives up to 400 years and not more. In this connection Yajurved mantra 3/62 refers. So Kashyap Rishi after hundred years of age prayed to God that he was busy in study of Vedas therefore his life should be extended up to two hundred years. But on reaching two hundred years he again requested to extend it further to 3 hundred years because the Rishi had been experiencing unlimited peace and merriment while studying Vedas and going the deepest in every mantra. And O! When he reached at the age of three hundred years he prayed God that he (Rishi) is leaving body because the knowledge of the Vedas are eternal and unlimited. So such true examples of several ancient Rishis are there in our ancient holy books about immortal Vedas, which have been now overlooked due to false talks of arrogant of nowadays who have made business of religion. So swamis are those, who are not against eternal philosophy of Vedas and yoga given by God. And the swamis, who speak truth based on Vedas, do yoga practice, have control on their five senses and mind, always do pious deeds according to Vedas about well being of human beings etc., and such types of swamis never predict about any life. But give direct knowledge of four Vedas and yoga saying that do pious deeds, services to parents and old, daily worship, hard working towards a right path, listening of Vedas’ preach and discharging moral duties faithfully towards family and nation etc., make future bright and luck is in our own hands.
According to eternal knowledge of Vedas, the definition of a true Guru is not such which is being spread by the false saints, who are against the Vedas and yoga philosophy. One thing is clear that this universe has been created by God, He nurses and destroys and again creates. So the rules and regulation will have to be accepted of God’s preach in Vedas and not of man or woman. I think on this basis only, Tulsidasji has also stated in Doha 99 (b) of Uttrakand that in kaliyug men and women are not worshipping God in accordance with the Vedas’ true path but arrogant have made the path at their own accord i.e., self made. And hence the problem, because such type of religion has become profession too and no Guru or whosoever would like to sit on one platform with other Gurus. Being against the Vedas such Gurus are saying and establishing falsely that they are serving the people but actually they are serving their family and themselves.
When I was doing practice of hard Ashtang Yoga in a dense cave with my Guru ji then an incident occurred. By some reason I was asked by My Guru ji to go to a Baba in the jungle to give him Bhiksha. When first day I went there the young Baba met me with gun. I respectfully questioned the Baba that why was he having a gun being a sanyasi. He answered that there were five or six guava trees on which some monkeys came. So this gun is meant for instilling fear and to drive away the monkeys. I returned and told the story to my respected Guru ji. My Guru ji answered that whole of the day the Baba guarded the trees and when he would sit for meditation or remember the holy name of God then it was sure that in his meditation the picture of monkeys would be coming. I have quoted this fact in full (here not in full) in my spiritual books stating that this is a matter of some guava trees which disturbs the concentration then what to talk about those who have so many ashrams, built all over the country, even outside the country as well.
The spiritualism nowadays has become a business and it is no more a matter of God or service to the public. Nowadays there is flood of Gurus who are against the Vedas and this is a danger to the mankind, nation and world. This is clearly seen that the house has been burnt with its own burning lamp. There is no excuse from the God about any sin in the Vedas whereas self made path says like this. However, the Yajyen with Ved mantras purifies the mind and practice of yoga philosophy burns all the previous sins. And this is only possible when an aspirant, while in family life listens to the Vedas like Shri Ram, Mata Sita and previous ancient public, does Yajyen, learns yoga philosophy and practises thereof under the guidance of a Guru who knows Vedas and yoga philosophy. This is the method of eternal prayer.
One should pray God with a request that he must be attached with the eternal worship of God preached in Vedas to get the purest mind because the purest mind can only do the pious deeds and eternal worship. This prayer is according to Yajurved mantra 32/14 and Gayatri mantra. One can recite these two mantras also. But to our bad luck, most of the present Gurus, who are against Vedas say that they are true Gurus and everybody must accept them because Shri Ram and Shri Krishna also accepted Guru. But the ignorant people are not capable to understand this poisonous and false talk due to lack of knowledge of Vedas and Valmiki Ramayana. Because Shri Ram, Shri Krishna, king Dashrath, Harishchandra and several such dignitaries and their public of ancient time did accept the Rishis, Munis who knew Vedas and did hard practice of ashtang yoga. For example Shri Ram’s Guru was Vasishth Muni and Munis are those who have studied and consulted Vedas in deep and did yoga practice and so was the great Muni Vasishth. Shri Krishna’s Guru was Rishi Sandeepan.
Rishi in Vedas is, he who is mantradrishta i.e., after studying and hard practice of ashtang yoga he has realised God and has seen the Ved mantras in his heart and not in books. Both Rishis and Munis/yogis always preach based on Vedas. So, public as well as the Govt., must know about the eternal philosophy of Vedas and must ban the present saints or sadhus who are against the Vedas, spread false stories and cheat the public. These saints must not encash the name of pious Guru Vasishth and Sandeepan and others by saying that Shri Krishna and Shri Ram adopted Guru so everybody must accept these so called Gurus. Why don’t they say truth that they are illiterate being away from the Vedas. Guru Vasishth and Rishi Sandeepan and other ancient Rishis were literate having knowledge of four Vedas and yoga philosophy. And there is no comparison between those ancient Rishis, Munis/Yogis and present so-called Gurus.
In Atharvaved mantra 4/1/1 and 10/10/28 it is said that the Vedas emanate from God. Yoga shastra sutra 1/7 says Vedas are self proof. 31 chapter of Yajurveda and mandal 10 of Rigved clarify that the knowledge of Vedas is given at the beginning of creation in nonsexual creation. Shastra, Upnishad, Geeta and Ramayana have been written by Rishi Munis within five to six thousand years whereas Vedas are eternal. In this creation Vedas originated in the heart of four Rishis cited above about one Arab 96 crore 8 lakh 53 thousands one hundred and eleven years ago. Now the fundamental is this that until the knowledge is given by anybody, knowledge can not be gained. So who was the first Guru at the beginning of the earth when nonsexual creation was there?
Yoga shastra sutra 1/26 says, “SA ESHAH POORVESHAM API GURUHU KALENANVACHEDAT” in this sutra Rishi Patanjali says Sa Eshah= He i.e., God (because this sutra is connected with previous one), Poorvesham Api Guruhu= is Guru of the four ancient Rishis because God is away from Kalean i.e., death. It means in the said creation there was no Guru alive. So the God gave the knowledge of Vedas to the said four Rishis. After lapse of more than one arab 96 crore and 8 lakhs years i.e., upto Mahabharat period there were no shastras, Upnishads etc., and same were written by Rishis based on the knowledge of Four Vedas and this fact has clearly been mentioned by the Rishis in their shastras, Upnishads and Geeta etc. Geeta shlok 3/15 refers. And nobody asked any proof about the origin of Vedas because they (king and public) used to study only Vedas with whole heart and faith, Vedas being the knowledge direct from God. This knowledge is still originated in the heart of present Rishis like Vyas Muni, Atri Rishi etc., but nowadays people are against the Vedas due to false statements of several present Gurus.
Vedas being self proof, the proof from Vedas is considered first. thereafter six shastras, Upnishads, Geeta etc., the holy books written by mantradrishta Rishis based on the knowledge of Vedas. If Vedas would not have been there then no knowledge of shastra etc., could be written. Shri Gurubani too says, “VED ONKAAR NIRMAY” i.e., Vedas’ knowledge is direct from God. Four Vedas have emanated from God. No one can evaluate their importance. They are inestimable and eternal. (Mahalla 1 shabad 17). And in Samved mantras it has been clarified the knowledge of four Vedas is from Almighty God. I have mentioned some other references also in my Yoga lectures placed on www.vedmandir.com and request to see please.
Now come to shastra please. Sankhya shastra 5/48 says, “APAURUSHYA” i.e., Vedas are apaurushya i.e., no man has written the Vedas, it is of God. Manusmriti shlok 1/23, “AGNIVAAYURAVIBHAYSTU TRYAM BRAHM SANATANAM DUDOH
Meaning: Yajsidhartham = the God for Yajyen and to spread knowledge of all matters etc., gave the Vedas’ knowledge to Agni-Vayu-Ravibhya and from these Rishis the Brahma studied Rig, Yaju, Sam Vedas, dudohah = just like milking of cow, so here three names are mentioned because of gyan, karma and upasana, the three Vidya but the fourth veda Atharvaved originated in Angira Rishi, is automatically counted along with said three Vedas. But the Rigved mantra cited above already says about four Rishis and then no need of shastra, upnishad etc., Vedas being self-proof.
In Shatpath Brahmin Granth 3/7/3/10, written by Yagyavalkya Muni it is said, “VIDWANS EV DEVAHA” i.e., he who is learned of Vedas, he is called Dev. Yajurveda mantra 40/3 says, “ASURYA NAAM TE LOKAHA ANDHEN TAMSA VRITAHA___”means on taking birth a child is called “Manushya” i.e., mankind. If he learns Vedas, does pious deeds and discharges his moral duties well, according to Vedas then he becomes Dev. Otherwise Asur i.e., devil (demon), one who kills the pure voice of soul and does sins. In Van Parv of Mahabharat Yaksh asked question to Yudhishthir, “KAH NASTIKAH” i.e., who is called atheist? Yudhishthir answers, he who is against Vedas and insults Vedas he is atheist (Manusmriti 2/11 also refers). So there are two kinds of men/women according to Yajurveda mantra quoted above. One, “DEV” and second “DEVIL”. So our birth is to become Dev.
Rig-Veda mantra 10/181/1 says that in the beginning of the creation, God always originates the knowledge of four Vedas in the heart of four Rishis, then the said four Rishis spread it further and until now the eternal knowledge of Vedas is being received traditionally. The names of those four Rishis are — Agni, Vayu, Aditya, Angira, as also mentioned in Rig Veda mantra 10/109/1 and Manusmriti shlok 1/23. This truth is also mentioned in Bhagwad Geeta wherein shlok 3/15 says that Vedas emanate from Almighty God and in shlok 13/4 Shri Krishna says that the knowledge of soul and body is very well mentioned in four Vedas and the Rishis have described the same by many methods. In Atharvaveda mantra 2/35/1& 4 it is preached that Rishis spread the knowledge of holy Yajyen to the people to mitigate their sorrows and Rishis are those, “MANTRADRISHTA ITI RISHIHI” i.e., those who have studied Vedas and Ashtang Yog practice and then realized Almighty God and seen Ved mantras in their heart, they are called Rishis. So the knowledge of the Vedas, as per Rig-Veda mantras quoted above, is given by God Himself to the Rishis and it is eternal truth and cannot be changed that is why in Yog shastra sutra, Rishi Patanjali says, “SA ESHAH PURVESAHM API GURUHU”. So, next to God is Rishi.
God did not give the knowledge to the present saints. In Vedas, the name of the learned are mentioned as Rishis, Muni, Vipra, Dwij, Agni etc., and not saints. To be next to God it is necessary to have full knowledge of Vedas and Ashtang yoga, as per the rules quoted above.
To know that what is true and what is false, proof is required. Yog shastra in sutra 1/7 says about four proofs out of which proof of Vedas to determine the truth is compulsory. However, if a present saint has learnt four Vedas, done ashtang yoga practice mentioned in Vedas and realized Vedas and God, then he is also next to God. If one declares his name Rishi or Brahamchari and does not know Vedas and yoga philosophy, then he is liar and cheating the public because in Shanti Parv of Mahabharat also Bhisham Pitamaha says to Yudhishthir that there are two kinds of Brahma (though God is one). First, “Shabda Brahma” i.e., knowledge of four Vedas, second “Par Brahma” the realization of formless God Who creates, nurses and destroys the universe. So he who does not know Brahma even Shabda Brahma – Vedas, then how can he write himself as brahmarishi? Naturally he is cheating the public because most of the public does not know about Vedas and the arrogant (the saints who are against Vedas) have spread false knowledge about Vedas, Yajyen and yoga philosophy.
That is why, Manusmriti 2/168 says that the saint/Guru/Dwij who does not know Vedas but studies false books, he, in his present life goes downwards i.e., experiences sorrows, sufferings etc, etc., with his followers, i.e., their followers also go down and experience the said difficulties etc., but nowadays it is also spread that God takes examination of a worshipper but such type of examinations have not been mentioned in Vedas. And Ramayana also says about such false saints – VARAN DHARAM NAHIN ASHRAMCHARI, SHRUTI VIRODH RAT SAB NAR NARI. Tulsidasji says that at present men and women here have become against the eternal knowledge of Vedas. Again Tulsidasji says in Uttarkand DWIJ SHRUTI BECHAK BHOOP PRAJSAN, KAU NAHIN MANAT NIGAM ANUSASAN, i.e., at present mostly the people do not accept the knowledge of Vedas, present saints ,Gurus have sold the Vedas i.e., they do not know the ABCD about the Vedas.
Again in Shatpath Brahmin Granth 1/7/5/3 it is said that he who studies complete knowledge of Vedas and holy books, puts the preachings thereof into action/conduct and there after preaches others, he is called a Rishi. It is a well-known fact that ancient Rishis used to live in a lonely place/jungle in Gurukuls/Ashram where the students used to get knowledge traditionally, the same process too was adopted by Shri Krishna, Sudama, Shri Ram and their subjects. It was the effect of Ved mantras on them and the effect of practising Ashtang yoga philosophy, that they used to lead simple way of life without any luxury etc. Whereas nowadays the current saints (against the Vedas) mostly live in bigger cities where way of earning is obtained. The Rishis used to bless the people according to Ved mantra to be the richest and having all comforts in the family etc., whereas now most of the present saints say that money will do nothing, family will do nothing, house will do nothing, cars and clothes will do nothing and they themselves take lot of money and enjoy luxuries.
The Rishis were free from illness/tension etc., Shwetashwataropnishad 2/12 and 13 says about this fact. So is it not clear that keeping the fact and proof of ved mantra and the said upnishad in mind, those are not rishi-muni etc., who are suffering from multifarious diseases, tension etc., and too lack the knowledge of four Vedas and Ashtang yoga philosophy mentioned in Vedas.
Study of Mahabharat, holy granth and Valmiki Ramayan reveals that usually the ancient Rishis, who lived in gurukul or in jungle used to go to the kingdom on invitation only. (Valmiki Ramayan Bal Kand sarg 7 also refers). So it is not fair to send disciples door to door to collect money and to arrange maximum gathering/crowd. The Rishis like Vyas Muni etc., used to go mostly on foot and alone to anywhere (Mahabharat says) but now the present saints/Gurus go in a fleet of cars/groups with body guards etc., etc.
The Rishis themselves had simple living without luxury etc., but with their blessings they made people the richest whereas most of the present saints have become the richest with all luxury, gathering money/donation etc., from even poor people. On the other hand mostly public has become poor, sick and worried.
In Brihadarannayakopnishad there is a debate (shastrarth) between Bal Brahamcharini Gargi and Rishi Yagyavalkya. This debate was organized by King Janak. The winner of debate was to be given 500 cows, gold-plated on horns. When Rishi Yagyavalkya ordered his disciples to take the cows then King Janak interrupted and requested the Rishi that these cows are meant for him who would win the debate with my supreme Acharya Gargi. King asked the Rishi whether he (Rishi) is Brahmarishi. Yagyavalkya Rishi answered, O! King there was shortage of milk in my Gurukul to my students and that is why I wanted to take the cows. But if you want to ask something I am ready. There was a debate and Rishi won and got cows. This story tells that all Rishis used to ask for donation when they needed on the contrary the present saints even having become multimillionaires through donation, ask for more money.
In Upnishad king Janshruti met Rishi Rakya in lonely place sitting on sand under the shadow of Bullock cart. Whereas present saints meet people sitting on highly decorated and valuable throne. Rishi Jadbharat was sitting alone in a jungle on the earth. When he was asked to carry the palanquin (palki) putting one side on his shoulder, he immediately became ready without any pride and walked on foot. This cannot be repeated.
There are numerous examples of the ancient Rishis who were Tapsvi, lovers of truth, who are adorable.
Karma yog bhi to Yajurved ko jaaney bina nahin samajh mein aayega ved mein teen prakar kee education hai:-
There are three educations/preach about
(i) knowledge – science etc(Gyan) in Rigved,
At the time of every creation, knowledge of four Vedas emanates direct from God and is originated in the heart of four Rishis in non-sexual creation. In the said process, first of all, the knowledge of Rigved advents and originates in the heart of Rishi Agni. In this Veda though the description of every worldly matter right from straw to God has been mentioned but it speaks especially about matters concerning science of the world. God has described qualities/nature of all materialistic articles of the universe. Therefore, the entire mankind must get the benefit of eternal knowledge of Vedas by knowing about right from straw to Brahma i.e., God. The meaning of “Ric” is that wherein the qualities and nature of all matters have been described and the meaning of Veda is knowledge i.e., true knowledge. These words are used in making the pious word “Rigved”.
(ii) In Yajurved, the form of true, pious deeds have been preached. So, in the absence of listening of Yajurved, we can’t know about real moral duties of students, married persons, vanprasthis and sanyasis. Even the moral and social obligations of King, parents, children etc., can’t be known.
(iii) In Samved there is preach about eternal true worship of God like Yajyen, name jaap, practice of Ashtang yoga by following which an aspirant realises God/attains salvation.
(iv) Atharvaved authenticates the above three vedas’ preach. It also contains comprehensive knowledge of medical science.
So, Almighty God who is formless, creates, nurses, destroys and again creates universe. This process is eternal and everlasting. So, at the time of beginning of each non-sexual, the knowledge of above four Vedas emanates direct from God and is originated in the heart of four Rishis. The knowledge is given by the God to the human-beings for their welfare/benefit because until the knowledge is given by somebody, no one can attain the knowledge. In the beginning of the creation, no preacher, guru, acharya, teacher is present there to teach. So, God gives the knowledge.
Bhaav yeh hai ki prayaha log kehte hain ki log apna karma kartavya aur duty nibhate hain to unhein Ishwar bhakti karne kee kya zaroorat hai. Lekin avidyagrasta honey ke karann yeh nahin samajh pate ki gyan, upasana aur karma ka sachcha swaroop to ved hee bataate hain. Ved ke gyan ke bina manushya apnee buddhi se paap karma bhi karta hai aur samajhta hai ki punya kar raha hai ityadi. Isliye hamein vedon ka gyan parapt karna param avashyak hai. Nahin, vaanprastha kee itni jaldi zaroorat nahin hai pehle to grihasth ashram mein hee sadhna karte karte vaanprastha ke niyam jaanne aur vanprastha ke kabil banna zaroori hai, yeh sub gyan to hamein koi vedon ka gyata , acharya hee dega.