K: Can you tell me what is goorochan and why it is used for tilak? I am living overseas. Is their any another alternate to use for vashikaran to my husband from saving him someone else?
Swami Ram Swarup: Yes, gorochan is used for tilak, please. As regards vashikaran mantra, no such mantra is there, please. Husband or wife is attracted based on the good qualities of both sides and discharging of moral duties of both sides.
K: Can you tell me what is goorochan and why it is used for tilak? I am living overseas. Is their any another alternate to use for vashikaran to my husband from saving him someone else?
Swami Ram Swarup: Yes, gorochan is used for tilak, please. As regards vashikaran mantra, no such mantra is there, please. Husband or wife is attracted based on the good qualities of both sides and discharging of moral duties of both sides.
S: guruji ,pichle kahi dino se rat ko mujhe lagta he mere aas pas koi hai jo mujse bat karna chahta hai aesa mehsus hota hai or dar bhi lagta hai ki koi hai, kya yeh mera bram hai ya mera dar hai?
Swami Ram Swarup: My dear daughter, jo kuch tum apnea as pass mehsoos karti ho, yeh sab thoda bhrama bhi hai aur thoda pichchle janam ke karmon ka sanskar bhi hai jo tumhe thoda sa pareshaan karta hai. Parantu isme ghabrane ki koi zaroorat nahin hai. Aap rozaana dono time Gayatri mantra ka arth sahit jaap karain aur Gayatri mantra se hi dono time hawan/agnihotra karein to parmeshwar sab theek karega.
Navin Mehta: We know there is swarg and Indra is the ruler, we also know that if our karma is good we will have shelter in the swarg till good karms are consumed. I wish to know from the beginning of the swarg till today Indra is ruling swarg which means his good karmas are yet not consumed. I came to know that there are several Indra if it is so, then what about the indra who is the son of Kasyap and grand son of brahama, apart from this Indra there are other Indra?
Swami Ram Swarup: Vedic Philosophy denies about any swarg and Narak in heaven etc. In reality we’ve to face the result of our previous lives’ deeds here in this birth and on this earth only, when we face, the result of the pious deeds, it means we are in swarg otherwise in narak , please.
Swarg Narak
Swarg and narak are on earth only based on the deeds of previous lives’ please, because the deeds of present life will be borne in the future life. Punishment is given to bear the result of past deeds only without considering that individual repents or not. If one has to repent then while experiencing enjoyment of worldly articles, he always sees the other poor, defaulters, orphans, lame, leprosy patients and moreover several deaths which cause sorrows, as the result of previous deeds. But very few repent and become ascetic. In this connection Rig-Veda mantra 10/135/2 says that God has given the human body to face the result of the past sins. And whatever sins the individual does in the present life he will face the same in the next births. But those who go to a learned Acharya and follow the true path while discharging family duties, they kill the previous sins in this life and have no sin to bear in the next life because such persons always do pious deeds under the guidance of a learned Acharya who knows Vedas.
The person is given punishment in another life because he has to face the result of the deeds of past lives’ in the present birth and thus no scope of bearing the sins in the present life of deeds (sinful) done in the present life. This is a fundamental law of Vedas which I have written so many times stating three types of karmas and would request you to please see www.vedmandir.com also in this connection. This human life is only blessed to go to a learned Acharya, to understand philosophy of good and bad deeds, sins, philosophy of worship, aim of life, duties etc., as is also said in Rig-Veda mantra 10/135/3.
In Vedas , the meaning of a word is based on the qualities of a dignitary. So, accordingly the meaning of indra is Almighty God , learned acharya, Vidyut (electric discharge in sky) etc., but there is no Indra who rules on swarg.
