Anupam: Guruji pranam.guruji aapki pustak kai bhashao me hai.aap kya in sabhi bhashao ke jankar hai.guruji aap itne vidwan hai.aapke profile ko dekhkar pata chalta hai ki aapne kitna kuch seekha hai.abhi bhiaap apna pura din ishwar puja v logo ko sahi shiksha dekar unki bhrantia mitane me laga rahe hai .ye sab aap kaise sambhav kar pate hai.itne karya ke bad aapko thakan to bahut ho jati hogi.guruji maine kuch pustako ke liye order kia hai ve mujhe kab tak prapt ho jayengi.guruji ishwar nam ka jap subah brahm muhurat me karne ke atirict kya din or raat me kabhi bhi kia ja sakta hai.sote samay bhi.
Swami Ramswarup: My blessings to you, beti. Mujhe kewal Sanskrit, Hindi aur English bhasha ka hee gyan hai. Paropkaar, sewa aur sadhna kee kewal drid ichchha honee chahiye baaki to Ishwar swayam madad karta hai. Mujhe thakaan kabhi nahi hotee. Parantu pichhle teeh varshon se kuchh swasthya girne ke kaarann ab thakaan mehsoos karta hoon lekin phir bhi rozana ke karya nahi chhodta jismein Ishwar meri madad karte hain. God ka hee dhanyawaad hai. Ishwar ke naam ka jaap brahmamuhurat ke atirikt din-raat kabhi bhi kiya ja sakta hai parantu samay nikalne kee avashyakta hotee hai kyunki Ishwar bhakti ke sath sath kartavya karmon ka tyag nahi kiya ja sakta. Kartavya karma bhi sath sath karne kee avshyakta hai.
Agar samay nahi hai to prataha kaal evam sainkaal hee naam japein.
Anonymous: Swami ji pranam please give the correct translation for Rig veda 10/40/2 actually word devar is used in it? What does that mean?
Swami Ramswarup: Nowadays, I am so much busy in spiritual tasks/routine that I am quite unable to explain the ved mantras. This busyness will remain uptil the end of June, 2017. So, I am only writing the main idea of mantra-
Idea- The married persons should live together always with love. This love should be maintained till death. This love should be always like the love which was started during performing marriage. If due to some reason death occurs and husband’s wife will have to be separated from each other (due death) then if someone desires to get child then they may adopt niyog.
In niyog, widow gets her children through niyog but remains always in her husband’s house, who has gone to heavenly abode.
The rules made in Vedas do not break the justice. So, to apply the procedure of Niyog, the pativrat dharma is not damaged, if the rules of Vedas are fully obeyed. I mean to say, the woman and man were selected by the elders and with the consent of both man and woman, they must be well educated in the knowledge of Vedas, brahamcharya etc. They, would have been following the performance of daily hawan, Ashtang Yoga Practice, name jaap, they must have full control on their five senses, perceptions and mind. When the lady becomes pregnant, both should cut their physical relation immediately forever and the lady must reside in her husband’s house like Amba, Ambalika, Kunti. Newly born baby should be given the name of the father who is husband of the lady etc. This procedure is adopted with the concurrence of all family members, elders, society not alone. So, at present I never see such widow or her family and so called selected man who have been following strict path of the Vedas.
Amba, Ambalika were learned ladies and the children were got by them from Vyas muniji who was renounced Ved mantra drishta Rishi and Yogi. He has written Mahabharat (Bhagwad Geeta) and Vedant Shastra.
Kunti who was also a vidushi got children from a Rishi/Yogi named Surya dev, Dharam Raj, Indra Dev etc. Now, from where such Yogis and such Vidushi women will be made available? So, due to the lack of knowledge of Vedas, such procedure is totally not applicable nowadays because mostly the people now see the lady for sexual enjoyment etc., only which is a sin and vice-versa.