Abhijeet: Gurji pranam, me 8 mahine se upari badha se pidit hu, mene pooja path karwayi mahavidya tak karwayi is gandi vidya ko rok ne k liye magar samne wala har bar iska kaat kar mujhpar kriya kar raha hain, me bahoot nirash hu,mene 1 dost k ghar khana khaliya tha usne us khne me shamshan k raakh dalke khila diya tha, mujhpe 2 pret hian 1 ladki ka pret hain jo mere andar prawesh karta hain chahe jab aur 1 pret mere sar katta hina 24 ghanta, koi tantrik abhist karm kar raha hain mujhpar, koi mujhe samudri ret se banata hain aur kriya karta hian, mene vedic upchar pooja paath kiya, aap meri kuch sahayata karen!
Swami Ram Swarup: My blessings to you, Abhijeetji. Charon vedon mein upari badha, bhoot- pret pooja, tantrik Pooja, gandi vidya, teva, aaj kal kee jyotish vidya, gandmool nakshatra, navgrah poojan, nadi dosh, kaal sarp dosh etc., aisey kisi bhi vishaye ka varnnan nahi hai. Atah ved virudh honey ke karann yeh sab pichhley kuch varshon se insaanon ke dwara banayee andhvishwas kee parampara hai, jismein aap bekaar mein pareshan ho rahe hain. Hamare puratan athwa kisi bhi naye Rishi nein aur ved ke gyata kisi vidwan nein isko nahi sweekar kiya kyunki yeh sub matter ved ke khilaaf hai isliye satya nahi hai. Aap is taraf bilkul dhyan na dein.

Samnewala kuch bhi kaat nahi kar raha aur na hee koi aisee kriya hotee hai, ussey bhi kisi tantric nein apne jaal mein phansa rakha hai aur aapko bhi aur tantric dono taraf se paisey loot rahe hain. Aapko issey bachna chahiye.

Jub koi bhoot hota hee nahi toh ladki ka bhoot aur sar kata aadi bhoot ka swal hee nahi uthta. Aisa lagta hai ki aapko koi shareerik rog ho itiyadi. Main aapko sujhaav deta hoon ki aap apna medical examination karavayein jissey aap bahut jaldi theek ho jayengey aur sabse pehle aapko upar likhey andhvishwas ko chhod deina chahiye, bilkul bhoot pret aur tantrik matter ka hundred percent tyaag kar dein. Isko kabhi na maanein, yeh sansar mein hai hee nahi. Aap apnee shareerik samasya mujhe bhi likh sakte hain, jissey main aapko theek-2 advice kar sakoonga. I also paste my article in this regard-

About ghosts

There is no existence of ghosts. But mostly the people who want to earn money or try to take enjoyment make it popular through falsehood and self- made frauds. They only spread such false worship of ghosts. They only promote the said worship by giving false proof of existence of ghosts and people are attracted and accept the same as if it is true.

In short i give two instances:
A poor man met me. He was suffering from acute stomach pain. He told me that his relative had taken him so many times to a baba who used to do treatment of ghost. The man was beaten badly there number of times, to accept that there was a ghost in him. The poor man said to me that at last helplessly, he (poor man) accepted that the ghost is within him, only to save himself from beating. But the fact was that he was having acute stomach pain. When such person accepts existence of ghost under pressure then the people who are present there, accept and start saying that they are eye-witness when the person accepted the existence of ghost.

This is what the false worshippers of ghosts want. They actually thus achieve the result of beating of the poor people. I suggested him some medicine and yoga asan and he became all right soon.
Second instance is that one of my followers brought a gentleman to me. He told that his friend’s daughter is caught by five witches. He further told the story that when the girl goes to bathroom in the morning, there the five witches slap on her upper arms and the sign of slaps of fingers exist on arms. The girl faints. So this story also looks a true one. But a learned person of vedas, who is aware of the fundamental law of nature never accepts such stories at any cost to be a true one.
According to yajurveda chapter 39, the fundamental law states that when alive soul leaves the human body, the soul remains under control of sutratma vaayu by the power of god. At this time the soul always remains in sushuptwastha i.e., like in comma till rebirth. So how a soul can be a ghost? And in a stage of comma (sushuptwastha) how a soul can give harm to anybody?

I thought if i will straightaway refuse the existence of ghost, then the problem will not be solved, because the father of the girl was firm believer of ghost. So i told that this girl must come to me along with her parents daily at least for 10-15 days then she will be okay.

When first day the girl came to me, i asked her to tell all about the witches/ghosts etc. She repeated the story and told that her parents had spent lot of money to cure her. Her parents used to take her to such persons who dealt with such cases of ghosts. The persons used to ask her parents to offer wine, chicken etc., which her parents provided. She used to sit before them continuously for full night also. She was beaten by them with iron chains a number of times.

The second day i started giving her preach of vedas. After one week, with the result of preach of vedas, i was able to make her understand that there is no existence of ghost on the earth and she agreed.

Based on fundamental law of god i already knew that there is no ghost on the earth and the girl is telling all lies. Then in a friendly and pleasant atmosphere i told her that o daughter! When you have understood the fact of non-existence of ghosts then tell me truly about the story of witches and the signs of slaps with five fingers on the upper arms and what about fainting. I myself made a promise to her that i shall never tell her statement to anybody. Then she told that she is a student of class 9th and she never wants to go to school. But forcefully her parents used to send her to school then she thought to play such game.

When she was about to go to school in the morning she used to enter the bathroom and used to beat herself on both the upper arms leaving the signs of fingers thereon. She used to do the acting of fainting and afterwards she used to tell her parents that in the bathroom she saw five witches who beat her. With the result of such drama she used to enjoy the remaining day as holiday.

Then i told her that if she does not want to go to school, whatever may be the reason, i will make her parents agree, but she should stop doing such acting. And i will not tell anything to anybody. She agreed.

Next day i called her parents without girl and told them that i have cured their daughter. Now the witches will not come again but in this process they should stop their daughter from going to school. I asked them to arrange her education privately. Now she is married having sons and daughters.

After a lapse of six years i told the above true story in one of my regular preach where my follower who brought the case to me, was sitting in the public. Now he is a retired govt., servant from a higher gazetted post. He was very much surprised after listening the fact.
So we must follow the fundamental law of nature only then there will be no problem to understand the truth.

After death

Yajurved mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.
In Atharvaved mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaved mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.


In this connection, Rigved mantra 10/124/2 states that soul fearing death desires to seek a secret place where he could save himself from death. When he seeks shelter of Almighty God, then leaving behind the fear of death, he gets salvation. In Rigved mantra 10/124/4 soul states that I have occupied this body since a number of years, now I leave my body to attain Almighty God. The idea of the said two mantras is that it is a nature of soul to fear death, based on the experiences of numerous previous births. Secondly, the living body is to be left one day. This process is eternal. Now see Rigved mantra 10/136/6 wherein it is stated that soul is eternal i.e., soul neither takes birth nor meets with death. It is only human body which is made of five non-alive elements i.e., earth, water, space, air and fire. So, human-body gets destroyed and not the soul, who resides within body and therefore soul has no parents because it never takes birth.

Next mantra 7 states the human body is meant to meet with death. When we see the respiratory system in any body then only do we state that the person is alive. Based on the eternal, fundamental knowledge, Yog shastra sutra 4/33 states that all the matters made of Prakriti are competitors of Kshann (the smallest fraction of time).

I mean to say, just after the passing away of one Kshann, the next Kshann comes and the matter being the competitor of Kshann attains his next stage i.e., it gets changed. The matter changes itself while competing with Kshann. Kshann gets changed and so does the matter and the matter attains its next stage.

For example- A pot made of clay gets changed day by day and one day it gets destroyed automatically. It is not necessary that pot needs to be destroyed by any person. But being the nature of Prakriti, from which clay and then pot is made, the pot is liable to get destroyed one day automatically. So is the case of human body made of Prakriti. Human body is changing itself day by day and one day it shall be destroyed automatically but soul residing in it is unchangeable and immortal. So the death of human as well as every living body is guaranteed to meet with the death. In this connection, you may also refer Bhagwad Geeta shloka 2/23 wherein Sri Krishna Maharaj states that human body gets destroyed and not the soul.

Beta, mera aapko ashirwad.

Amita: Sadar Pranam and dhanyavad.
Swami Ram Swarup: My blessings to you, my daughter.