Priti: My marriage was in November. Can I go to my mother-in-law’s house?
Swami Ram Swarup: As you have told that your marriage was performed in November i.e., marriage has already taken place then there is no hesitation for you to go to your in-laws.
Vikrant: Guruji apne kaha ki bhagwan jyotirup mai ram or krishana k rup mai prakat hue the…or ye sirf bade raja the ye bhagwan nahi the toh fir saari duniya inhe kyo pujti ha ? sab log in sakar rup ko hi pujte hai toh iska matlab toh ye hua ki bhagwan ko toh koi pujta hi nahi kyo ki aap kah rahe hai ki ram or krishna bhagwan nahi the…
Swami Ram Swarup: Do-dhai Hazaar saal se hee murti pooja shuru huee hai. Ussey pehle nahin thee. Hamein anaadikaal se aayee Vedic bhakti ko hee sweekar karna hota hai. Is vishaye mein main apna article neechey paste kar raha hoon.
Avtar
God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.
Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.
Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwataropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create etc.
Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.
This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.
Aap yeh socho ki jab Sri Ram aur Sri Krishna ka janam nahin hua tha toh kya Ishwar kee pooja hotee hee nahin thee? Kya Sri Ram ke pita Raja Dashrath aadi nein koi Pooja hee nahin kee thee. Isee tarah kya Sri Krishna Maharaj ke janam se pehle Ishwar kee koi pooja hee nahin thee, kehne ka bhaav yeh hai ki anadikaal se Nirakaar Ishwar kee pooja vedon ke anusar hotee aayee hai. Ab yadi koi apnee marzee se kisi bhi prakar kee pooja karta hai toh yeh uska apna vichaar hai, usey karte rehna chahiye. Parantu Ishwar nein Vedon mein apna swarup nirakaar hee bataya hai aur us nirakaar Ishwar kee pooja Ved ke gyata vidwan Rishi-Muniyon nein sadaa se kee hai.
P P: Pradam guruji garbh dharan ke liye kaunsa samay uttam hai? Kripya bataye yeh bhi bataye ki putara prapti ke liye koun sa din uchit hota hai?
Swami Ram Swarup: Garbhadaan sanskar sixth, eighth, tenth, twelfth day tak hota hai. Sabhi santaan theek hotee hain. Putra praptee ke liye aap meri pustak jiska naam- “Brahmacharya- Ek Dukh Nivarak Divya Manni” (in Hindi) worth Rs.100/-, excluding postal charges, padein. It can be sent on receipt of your postal address, if you desire.
