Ashtabhuja Pandey: स्वामी जी,चरण स्पर्श!वेदों से सम्बंधित किसी प्रमाणिक पुस्तक के बारे में बताएं जो हिंदी में हो| क्या मै गीता प्रेस गोरखपुर से वेदों से सम्बंधित पुस्तक खरीद सकता हूँ | कृपया दुर्गा सप्तसती पुस्तक पर भी प्रकाश डालें| धन्यवाद|
Swami Ramswarup: My blessings to you. Vedon se sambandhit aur vedon ka gyan prapt karne ke liye main neechhey kuchh pustakon kee list deta hoon, aap yadi chahein to order karein.
The book can be sent to you on receipt of your postal address, if you desire. Book will give you immense knowledge.
List of books is appended below, please —–
S. No. NAMES OF BOOK COST PAGES
1. PATANJAL YOG DARSHAN PT I 131.00 332
2. PATANJAL YOG DARSHAN PT II 300.00 295
3. VEDIC PRAVACHAN SANGRAH(Reprinted) 120.00 118
4. VEDIC SATSANG SANGRAH PT II 12.00 29
5. MANAV DHARAM SHIKSHA 21.00 88
6. ATMIK UDGAR 51.00 42
7. DIL SE DIL KI BAAT 21.00 20
8 YAJ KARAM SARVSHRESHTH ISHWAR POOJA 65.00 132
9. BRAHAMCHARYA DUKH NIVARAK
DIVYA MANNI 100.00 173
10. MRITYU EK KATU SATYA 20.00 63
11. BHAJAN KIRTAN 40.00 64
12. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (CHAP. 1-6) 400.00 739
13. SHRIMADBHAGWAD GEETA
EK VEDIC REHASYA (CHAP. 7-12) 400.00 594
14. SANDHYA MANTRA 25.00 33
15. VEDIC PRAVACHAN SANGRAH PT II 120.00 124
16. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (Chap. 13-15) 250.00 246
17. NAARI DUSHKARMIYON
PAR VEDON DWARA DAND 25.00 38
(IN HINDI 1-17)
18. VEDANTA & ETERNAL VEDAS’
PHILOSOPHY PT I 31.00 77
19. VEDANTA AND ETERNAL VEDAS’
PHILOSOPHY PT II 20.00 92
20. YOGA A DIVINE VEDAS PHILOSOPHY 65.00 123
21. VEDAS A DIVINE LIGHT PT. I 250.00 190
22. PROTECT THE HOLY COW, SAY VEDAS 40.00 58
23. VEDAS A DIVINE LIGHT PT. II 121.00 279
24. VEDAS A DIVINE LIGHT PT. III 100.00 126
25. VEDAS A DIVINE LIGHT PT. IV 100.00 154
26. VEDAS A DIVINE LIGHT PT. V 140.00 104
27. VEDIC PUNISHMENT FOR CRIMINALS 25.00 54
(IN ENGLISH 18-27)
28. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. I) 120.00 202
29. VEDAM–VAAZHVIN VAZHIKATTI
(Translated in Tamil) 120.00 218
(Originally in English as VEDAS A DIVINE LIGHT PT. I)
30. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. II) 100.00 111
31. PROTECT THE HOLY COW, SAY VEDAS
(Translated in Tamil) 50.00 68
32. VEDANU DIVA GYAN (Translated in Gujarati)
(Originally in English as VEDAS A DIVINE LIGHT Pt.I) 120 178
(IN OTHER LANGUAGES)
LIST OF CASSETTES & CDs Sung by Swamiji
1. SANT VANNI CASSETTES (PT 1-8) 35.00 EACH
2. BHAJ GOVINDAM CASSETTE 35.00
3. VCDS VEDOIN KEE CHHAWON TALE PT1&2 50.00 EACH
4. ISHWAR KEE AWAZ SUNO (ACD) 36.00
5. SAB MEIN VYAPAK JYOTI EK (ACD) 36.00
6. SANT VANNI PT. 1-4 (ACD) 35.00 EACH
7. VALMIKI RAMAYAN (ACD) 36.00
8. ISHWAR BIN SUKH NAHIN (ACD) 36.00
9.SARVAVYAPAK ISHWAR MAHIMA SUNO(ACD) 36.00
10. SAB GOBIND HAI (ACD) 45.00
11. AMRIT VANNI VED (ACD) 36.00
12. BHAJ GOVINDAM (ACD) 35.00
13. VED VANNI KE UPDESH (ACD) 36.00
14. PRABHU SA KOI NA DOOJA (ACD) 30.00
Aur anya vedic books aapko nimanlikhit address se milengee.
M/S Vijay Kumar Hassanand, Nai Sadak, Delhi-110006.
The website of M/S Vijay Kumar Hassanand is – www.vedicbooks.com
Vedon mein sirf Ek Nirakar, Sarvavyapak, Sarvashaktimaan Ishwar kee pooja ka gyan diya hai jo sansar kee rachna, palna aur pralaya karta hai. Iske atirikt anya koi Ishwar nahin aisa ved aur sabhi Rishi-muni kehtey aaye hain. Han! ab manushya ne bahut se apne-apne poja ke marg banaa liye hain aur sabko aaj azadi hai, weh apni marzi se jis kisi kee bhi pooja kare. Lekin jahan Ishwar vanni ved ka prashan aata hai wahaan swayam vedon mein Ishwar keh raha hai ki Ishwar ek hai aur weh Ishwar Nirakar hai.
M: Respected Guruji, Can a person walk on path of liberation without meeting or taking diksha from spiritual master? If a person knows the guru virtually (like on Internet) and follow his teachings, but unable to meet the guru physically then can he get success to walk on the spiritual path till the end? how can a wife/husband alone take diksha from guru? To follow the rules of diksha , do both have to take diksha? Regards.
Swami Ramswarup: My blessings to you. Rigved mantra 3/56/1 states that eternal, fundamental laws of God mentioned in Vedas are always unchangeable. I mean to say, it is a vedic law that knowledge is given when it is attained from someone. All Vedas therefore state that in the absence of a learned acharya of Vedas and Yog philosophy, no one will be able to realize God or destroy their sorrows etc. In this regard, I paste my article as under-
Why Guru is needed?
It is a fundamental law that knowledge is only gained when somebody gives the same. If somebody raises a question that why are teachers required in a school, the answer will be- to educate the children. Children are educated in the worldly subjects like science, maths etc. this does not include eternal, spiritual knowledge of Vedas. So, learned guru of Vedas and Ashtang Yog is required to educate people in spiritualism. Why? because in the absence of worship of God, happiness or peace can never be attained. Mere materialistic articles of the world are always harmful. One requires spiritual knowledge to make best use of worldly articles.
Guru actually gives knowledge personally and this fundamental law is also unchangeable. Yes, diksha is taken by both. However, we must also know that the time of taking deeksha is an early age i.e., age between 6-8 years and at that time, no question of married life arises.
Saurabh: Aadarniye Guru Ji, Parnaam Saadar nivedan hai Ki mera naam Saurabh hai, mere pitaaji ka dehaant meri shiksha ke dauraan hi ho gayi thi. Ghar Ki samasya ko samjhte hue Maine jaldi hi naukri Ki talaash Ki or mujhe ek BPO mein job bhi mil gayi. Parantu Guru ji samasya ye hai Ki pitaaji ke Jane ke pashchyat se mera swasthye khraab rehta hai. Abhi haal hi mein Maine Stone ka operation bhi karaya hai. Parantu stone phir banne lag gaya hai. Rojgaar Ki drishti se bhi pareshaan hun. Tarakki nahin ho paa rahi hai. Guru ji mera parshan ye hai Ki meri mata ji ne ek samiti abhi haal hi mein join Ki hair Jo har mahine Ki dusre Sunday ko gaytri mantra ka hawan karate hai Pujniye guru ji mera parshan ye hi hai Ki kya is parkaar se gaytri mantra ka path, jaap ya hawan karne se koi samasya ho sakti hai. Kyunki meri mata ji ne is samiti se praerit ho kar hamare Ghar par bhi do baar deep yagye ka aayojan kiya that. Or uske baad do baar mera accident ho chuka hai, jisme ek baar to hath ka angutha toot aur ek baar pair ka ghuthna fracture ho gaya. Saath hi naukari bhi chut gayi or dusri mil nahin paa rahi hai. Kripya bataaye is parkaar hawan path karne se koi samasya to nahin. Saath hi swasthye or rojgaar ke vishye mein bhi kuch salaah rupi aashirwad pardaan kare. Jai Siya Ram.
Swami Ramswarup: My blessings to you. is baat ka hamein dukh hai ki aapke Pitaji ka dehaant apkee chhotee umar mein hee ho gaya. Naturally sare ghar ka bhar aapke upar aan pada. Parantu, my dear son, yeh Ishwar kee banayee srishti hai aur karmon ke anusar hamein yahaan dukh-sukh bhogna hee padta hai lekin Ishwar ne hamein kripa karke manushya ka shareer diya aur vedon mein yeh gyan diya ki jo bhi manushya Ishwar kee Pooja vedon ke anusar rozana karta hai, uske aaney wale dukh katte rehte hain. Isliye, main tumhein advise karoonga ki niminlikhit karein –
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Doosra yeh ki Gayatri ka proper rozana havan karne se koi naya dukh nahin aata. Agar tumhare saath accident hue hain toh weh tumhari kisi pichhley janam ke kiye kisi karma ka phal hai, ismein Gayatri havan ko hum na lein. Han! Jo bhi samiti Gayatri jaap etc., kartee hai, usmein sabhi satvik vritti wale aur burayiyon se door rehne wale aur duniya se paise ikatha na karney wale hone chahiye. Aap aur aapki mata Gayatri mantra ka havan nitya dono time ghar par karein. Han! Yeh bat zaroor hai ki dhan ke bina kaam nahin chalta. Aapko kuchh na kuchh mehnut karke kamaana zaroori hai.