K S: Guru mahraj ki jai. Aap ko koti koti pranam mere swami ji. Ye lines aap ke article prakriti se hain. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called “Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water , our bodies, bodies of other living beings etc., guru ji. Mujhe ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot samajh nahi aaya. Ahankar aur mind ko kaise interpret karna hai. hanyawaad prabhu.

Swami Ramswarup: Mera aapko ashirwad. Ahankar is the power which makes the soul able to realise his existence that he is in the body etc. The task of mind is to think on each matter.

KV: DOCTOR PERCHI PER KYA LIKHAT HAI KI MEDICAL STORE WALE HI SAMAJH PATE HAI AUR KOI NAHI… PLZ ANS..
Swami Ramswarup: Apka question mujhe bahut achcha lagaa. Issey mujhe kuch Vedic gyan dene ka sahaara mila. Ved Ishwar se utpann gyan hai jo srishti ke banne ke aarambh mein alokik Sanskrit Bhasha mein Ishwar se niklata hai. Aur amethuni srishti ke chaar Rishiyon ke hridya mein prakat ho jaata hai. Ab dekhiye ki us Sanskrit bhasha ka gyan Ishwar kee Saamarthya se kewal un chaar Rishiyon ko hee hota hai doosre manushyon ko nahin hota. Kyunki jab tak koi kisi anya ko gyan na dei tab tak kisi doosre ko gyan nahin hota. Baad mein un chaar rishiyon ne jis-jisko gyan diya us-us ko gyan hota gaya aur jisko gyan hota gaya woh rishi ban gaye aur unhone aage dosron ko gyan diya. Yahi baat har peshe kee hai. Doctor Banne se pehle Dr. Sahib ne kisee hospital mein gyanwan Doctor se gyan liya tha ab us gyan mein jo dawayion ke technical naam aur beemariyon ke technical naam jab Doctors apni technical bhasaha mein likhtein hain to us technical English language ko ya to doosra Dr. jaanta hai ya phir chemist jaanta hai jisne dawayion kee aur Dr. kee technical bhasha ka gyan institute mein pehle hee seekh liya hota hai. Haan, agar koi Doctor apne khud ke gupt shabd banata hai to woh galat hai. Isse prakar jo apne vidwaan acaharya se ved ka gyan nahin leta weh Ishwar, prakriti, jeevatma aur alokik Sanskrit bhasha ke vishya mein kuchch nahin jaanta aur manushyon ke banaaye apne khud ke ved virudh bhakti par chaklar andhvishwas ka shikar ho jaata hai aur dukh paata hai.

Vijay Kaul: Namaskar Swamiji! What is difference between Suksham Sharir and Atma. After ones death what happens to Suksham Sharir and Atma.

Swami Ramswarup: Namaskar. At time of death, soul goes out of body along with sukshama shareer (subtle body) which comprises of five prann (vital airs), five sukshma indriyan, five tanmatra, mann and chitta.

I paste my articles in this regard-

Suksham sharer is of two types- one natural as stated above and second is of seventeen matters i.e., five senses, five vital airs (prann), five minutest matters of five tatvas i.e., Prithvi, Jal, Akash, Vayu, agni and mind and intellect. When normally unlimited souls leave the body then such souls contain the said seventeen matters with which the soul goes in the womb of mother to take next birth. The matter of happening and birth in case of unliberated souls is known only by God who gives next birth based on previous lives’ deeds because unliberated souls remain unconscious (sushupt) after leaving bodies and liberated soul uses his natural body to see, hear etc., as quoted above. Unliberated souls have no knowledge of surroundings whereas liberated souls know everything including the process of creation, nursing and destruction.

After death

Yajurveda mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real
spiritualism to get salvation etc., because Atharvaveda mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurveda chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurveda mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaveda mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurveda the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaveda mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurveda mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurveda mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigveda mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.