Sid: Pranam guru ji, we as children are always told things like one should sleep early in night and wake up early in the morning, but in our college life this thing is really very hard to follow as there is a lot of noise till late night and after that, one has to study also. So if one has to sleep late in night due such problems is it still wrong and punishable in the God’s eyes? please keep blessing us all like this only, your son.
Swami Ram Swarup: My blessings to you.

The saying that –‘Early to bed and early to rise’ is only based on the eternal knowledge of Vedas which was faithfully obeyed in ancient times and is being obeyed in learned family. Such family naturally gets huge benefit of following it.

Due to lack of knowledge of Vedas, most of the people have not followed the preach of Vedas and hence the problem. I quote only two harmful results of those who donot get up early in the morning-

(1) Rigveda mantra 1/92/10 states that the dawn (about 4:00 clock in the morning) knocks our door to bless us with a bright future.

But those who do not get up at this time, it eats away our bright future just as a jackal eats his prey.

(2) Second example is from Valmiki Ramayan where Bharat criticizes his mother for sending Ram to exile. Bharat says that you’ll face the result of sin as is faced by a person who do not awake early in the morning before sun rises. In one instance, Atharvaveda also states that he who is sleeping in the morning, in sunlight, the rays of the sun start capturing his power of intellect.

So, it is not our self-made law that we sleep or wake up. But, we’ve to follow the Vedic principle. Vedic laws always remain unchangeable in all circumstances.

My blessings to you.

K S: Guru maharaj ki jai. Aap ko koti koti pranaam. Guru ji dr zakir naik ne apne ek debate me kha ke gosht khana hinduon ki dharmik kitabon me varjit nahi hai.
1 ped poudhon me jaan hoti hai per senses sirf 3 hoti hain. Scientifically proved hai ki plants ko bhi dard hoti hai aur vo bhi rote hain. Per hum to ped poudhon pe hi nirbhar hain.
2 poudhe ho ya jaanwar jaan toh dono me hai phir ye bhed bhaav kyun?
3 agar kisi behre gunge ko mar diya jaye to ek tark hoga ke judge sahab qatil ko kam sazaa do kyunki jis ko iss ne mara hai woh pehle hi behra gunga tha. Uss me alread kami thi. To saza bhi kam honi chahiye. Aur dosra tark hai. Judge sahab qatil ko kadi sazaa do iss ne masoom aur mazloom ko maara.
Ye sab dr zakir ke debate ke refrences hain. Guruji kya vedon me koi logical answer hai?

Swami Ram Swarup: Mera aapko ashirwad.

Gosht khana Ved-shastron , upnishad aadi har sad-granth mein strictly manaa kiya hai. Yeh samjhaya gaya hai ki hinsa karne wale ko Ishwar prapti nahin hoti aur na hee sukh-chain milta hai. Uska jeevan dukh-duvidha, tension, beemariyon aur ladai dange aadi mein hee beet jaata hai. Jitna bhi vegetarian padarth hai weh Ishwar nein hamare istemaal ke liye banaya hai. Jaise tiger shikaar karke maans khata hai, yeh uske liye hinsa nahin hai kyunki usne jo shikaar ko marne kee hinsa kee hai, uska phal jo paap hai, weh paap tiger nahin bhogega. Kyunki sabhi jaanwar aur pakshi aadi ki yoni, bhog yoni hai. Woh kiye karma ka phal nahin bhogtee parantu hum manushya bhog yoni ke sath-sath karma yoni bhi hain. Hum khud ke kiye hue paap karma khud hee bhogte hain. Aur poudhe jaise phasal aadi ye phal aadi hain, yeh jab pak jaate hain, tabhi khaye jaate hain aur inko khane kee agya khud Ishwar nein dee hai par maans khana vedon mein manaa hai kyunki koi bhi hinsa kiye bina maans nahin kha sakta.

Ped(trees) paudhe, fasal, udbhij yoni mein aate hain. Aur manushya ke paropkaar ke liye Ishwar nein banaye hain. Jaise ek titalee phoolon se hee rus legy. Woh vegetarian hai, woh maans kaise khayegee halankee woh bhog yoni mein hai. Phir bhi woh maans nahin khayegee aur na hee hathi khayega. To jo Prakriti ke niyam ko maante hain, wahi bhagshali hain. Agar manushya vegetarian food bhi na ley , jo kee Ishwar ne uske liye banaye hain, tab to sansaar kee sari population jaldi hee khatam ho jaayegi.

Ped , poudhe langarey, behrey nahin hain, weh manushya ko chchaya, phal woods and bhojan deine ke liye banaye hain. Phir bhi agar koi kahe kee manushya ko maans khana chahiye to ussey maans khane wale Ved mantra bolna and likhna chahiye jo kee hai hee nahin.