Mala: Namaskar Swamiji, Aap kaise?
1. Swamiji universe ke ander mein bhi universe hai?
2. How many dimensions are in the universe. Some people say 64.000 (Lakh) aur kya yeh hamare universe mein link hai?
3. Speed of light ka vidya Ved mein hai?
4. Surya ka diameter 4000.000.000. kya ye sach hai?
5. Earth to sun diameter ratio is 1:108 ekh Mala beads 108 ka hai, isliye hame 108 baar mantra jaap karna hai.
6. What is the meaning of the name Udit aur Rishan? Dhanyavad Swamiji
Swami Ram Swarup: My blessings to you, beti. Main theek hoon beti aur aap sabko ashirwad.
1.) Universe se pare bhi universe hai.
2.) Universe kee rachna jad prakriti se hotee hai aur Ishwar kee shakti jub jad prakriti mein karya kartee hai to prakriti ke anant kann (atoms) se bhi sooksham kann action mein aatey hain aur rachna prarambh ho jaatee hai. Sampoorna rachna vishwa ke parvarti seema roop vashishth rakshak ghere ke andar rehtee hai. Bhaav yeh hai ki srishti ek ghere ke andar hai aur is ghere kee teen main dimensions hain arthat- lambai, chaudai aur unchai. Iskee dus dishayein hain arthat- Poorva, pashchim, uttar, dakshinn, pashchim aur utttar ke beech kee ek disha, isee prakar anya dishayein. Ab aaj kee science kitnee hee dimensions bataa rahee hongee parantu srishti rachna ke adhar par universe kee sthiti yahi hai jo upar kahee hai.
3.) Yes, speed of light samet jo aaj prithvi par tinke se lagaa kar Brahma tak kee vidya hai, weh sab ved mein hai.
4.) Nahin yeh sach nahi hai. Aap ne chaar Arab ke units nahin likhe ki chaar arab km etc., hai.
5.) Ek mala beads jo 108 kee hotee hai, issey naam japne ka earth to sun diameter ratio se koi connection nahi hai.
6.) Udit- rising.
Rishaan- good human-being.
Ishwar jeevatmayon aur prakriti mein bhi hotey hain kyunki yeh avinashi tatva hain. Srishti kee rachna Ishwar nahin karte.
Ishwar kee parmanu se bhi suksham Shakti jub jad prakriti mein karya kartee hai tub srishti rachna prarambh hotee hai. Yeh baat maine pehle bhi aapko samjhayee hai. Prakriti jad hai aur avinashi padarth hai isliye Parmatma kee tarah prakriti ko bhi kisi ne nahin banaya. Isliye prakriti Swayambhu hai. I paste my article in this regrad-
“CREATION”
The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)
(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.
C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.
Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.
Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.
Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.
Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.
When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.
In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.
On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.
It is also pertinent to mention here that in Vedas, there is no mention of avtarwad or any proper noun, please. Vedas do not even contain any story or past, present or future life of anyone. Vedas contain knowledge i.e., entire science, form of deeds/duties and worship of God. Actually Vedas give knowledge right from straw to Brahma (God) of entire universe.
All four Vedas tell to worship a formless, Almighty, omnipresent, omniscient God who creates, nurses and destroys the universe. God was one, is one and shall ever remain one. He is unchangeable, unchallengeable and beyond description. He has unlimited qualities and thus unlimited names but is one. Because He is Almighty and needs no help of anyone to create, nurse and destroy the universe therefore no need to take avtar.
Anupam: गुरुजी प्रणाम।गुरुजी आपने बताया कि वेदों में देवी माँ का कोई उललेख नही है।क्या उपनिषदों में इनका कोई उल्लेख है।मैंने कही पढ़ा कि उमा हेमवती नाम से उपनिषदों में देवी माता के विषय मे बताया है।गुरुजी आपने तो बरसो अध्यन किया है।देवी माँ की पूजा का क्या आधार रहा होगो।जब ईश्वर एक है निराकार है तो देवी माँ के स्वरूप की प्रसिद्धि के पीछे क्या कहानी है।कृपया मार्गदर्शन करें।लोग कहते है जब माँ की कृपा होगी तभी वो अपने भक्तों को बुलाती है पहले में भी ऐसा कहती थी आपके ज्ञान के प्रकाश में तीर्थ का मतलब समझ आ गया है।पर ऊपर भेजा प्रश्न आज भी एक पहेली है।कृपया मार्गदर्शन करें।
Swami Ram Swarup: My blessings to you, beti.beti jab Devi maa ka ullekh vedon mein nahi hai tub upnishadon mein kaise ho sakta hai? Kyunki upnishad evam Shastra to vedon ke gyata Rishi-muniyon dwara likhey gaye hain aur poornnataha vedon par adharit hain. Han! Koi kum padaa likha aur vedon ko na jaanne wala upnishad ke shloka kee vyakhya apnee buddhi anusar galat karta hai to ismein upnishad ke lekhak Rishiyon ka kya kasoor? Jaise maine kaha ki vedon se tally hone wale kewal 11 upnishad hee vedon ke vidwan sweekar karte hain anya nahi. Yeh Upnishad hain-
Eeshavasyopnishad Kenopnishad – Kathopnishad – Prashnopnishad:- Mundakopnishad – Mandookopnishad- Taiteeryopnishad Aiitaryopnishad Chchandogyopnishad Brihadaranyakopnishad – Shwetashwataropnishad-
Waise beta ved sunne walon ko Ishwar ke is unchangeable principal par dhyan dena chahiye ki Pooja ke yogya sirf ek nirakar, sarvavyapak, sarvashaktimaan, srishti rachayita, paalan karta aur sanghar karta Ishwar hai aur is ek Ishwar jaisa na koi pehle paida hua hai aur na hee bhavishya mein hoga aur na vartmaan mein hee hai.
