Yash: Swami ji sadar pranam, swami ji meri ek jigyasa he mujhe ye janna he ki kya bhagwaan kshamSheel he aur ish bare me vedo me bhi diya he kya aur yadi diya he toh kripya karke ved ke sambanthit slok aur ushke hindi me arth sahit batane ki kripa kare me ish baat se bohut pareshaan rahta hoo aur mujhe lagta he ki bhagwaan kshma nahi karte he aur wo mera bura karenge aur swami ji mujhe manorog bhi he mujhe sadi karne ke naam se hi darr lagta he kripua karke koi aisi Shri Ram baan jaisi monorog ke liye medicine batane ki kripa kare jisko khane se 1 month me hi me poora theek ho jau me bohut bohut bohit jyada pareshan rahta hoo kripya mera margdarshan kare apko sadar pranam..
Swami Ram Swarup: My blessings to you. Vedon mein spasht kaha hai ki Bhagwan kabhi bhi paapon ko kshama nahin karte. Paap kshama karna uska swabhav nahin hai. Han! Yajyen karne wale aur vedon ke marg par chalne wale, Indriyon ko sanyam mein rakhne wale, dharamacharan wale purush kee weh raksha karte hain aur aisey purush ke Yajyen mein tub paapon ka naash ho jaata hai, Jub weh paap karne layak nahin rehta. Yadi aapko manorog hai toh aap jaldi hee doctor se salah lein aur paapon ko nasht karne ke liye sheeghra hee kisi ved ke gyata vidwan kee sharann mein jaakar vedic shiksha grahann karein aur Yajyen shuru karein. Meantime, aap yeh karein-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Kamal: Swami ji Pranam… mere man me bhohat dino se kyala aatehin ki..Ved ki gyan prapt karne ka tarika to Sruti ke dwara hota tha arthat ek padh or samjh ke dushro ko sunana to phir ved ka jyada tar ansha lupt(lost) kyu or kese ho gya..hamare rishiyo ne uski raksha kyu nahi ki..log tarh tarah ki batein kartehain.kya ved me aab milabat ho chuki hai? swami ji shastra ka gyan nahi he me shastra janna chahatahu..kuchha upaay bataiye..
Swami Ram Swarup: My blessings to you.Yes, my son vedon ka gyan guru shishya parampara se hee hota aaya hai. Vedon ka gyata acharya (guru) shishyon ko gyan deta aur shishya sun-sun kar aur kathin abhyaas karke ved-vidya ko achrann mein lakar swayam vidwaan hotey aayein hain aur vidwaan hokar weh isee parampara se aagey shishyon ko gyan dete rahey hain. Vedon mein aaj tak koi milawat nahin kar saka. Aaj bhi dakshin-uttar aadi kai sthanon par aisey vidwan hain jinhein parampara se poornna vedvidya ka gyan munh zubani yaad hai. Han! Us gyan ko koi birla jigyaasu hee prapt karta hai. Is prakar vedon ke ansh lupt nahin kahe jaa sakte.
I also paste my article in this regard:-
Could Vedas too have been corrupted by wrong insertions?
Actually Manusmriti, Ramayana, Geeta and Bhagwad geeta etc, were not condemned by the arrogant they tried to add false shlokas to change the real meaning only. Whereas directly or indirectly, the arrogant tried to spread a fear regarding Vedas that Vedas are difficult/hard and must not be studied. So they did not touch the Vedas.
Secondly, when the propaganda was being made against the Vedas, many learned of Vedas were alive and could oppose but the learned were not much interested to study other holy books except Vedas, as Vedas are complete knowledge.
Thirdly, the language of the Vedas was typical for them being divine Sanskrit language and not man-made. So less than a complete Yogi is not able to make any change in Vedic eternal mantras because first mantras will have to be learnt for which Sanskrit knowledge was to be gained which was a typical job for arrogant. You see, even at present no false prophet or arrogant has tried to change the idea of Ved mantras, yet they are creating fear that Vedas are not needed to be studied. However, Maxmuller and other persons still tried to change the real meaning of Ved mantras but those people did not dare to add any Ved mantra etc.
You will see that at one place, a truth is seen in the above Manusmriti shlokas etc., and thereafter the false shlokas added therein, contradict the truth but as far as Vedas are concerned, still the truth begins right from the beginning till end. There is no contradiction. So no false mantras are added in eternal knowledge of Vedas which emanates direct from God. In India, there are so many learned Brahmins who have the knowledge of all Ved mantras by heart and any change if made, which is even impossible, being divine Sanskrit language, they will come forward against it.
Vedas, are still originated in the heart of a Yogi as I have already stated giving the proof of Kapil muni’s Sankhya sutras 5/48 to 51 and Atharvaveda mantra 4/30/3 wherein it is clearly stated that the mantras are now also originated in the heart of a Ashtang yogi but on the contrary, Manusmriti or any other granth written by Rishi is never originated in the heart of a yogi or anybody else. So in the said holy granths comparison of false or true shlokas is mostly not possible.
As you know, at the time of final destruction of universe, all the granths including the true granths will be no more and the printed copies of the Vedas will also be destroyed. But as per the rules of the God vide Yajurveda 31/7 and Shwetashwataropnishad 6/8 eternal knowledge of the Vedas will automatically be originated in the heart of four rishis.
Rishi unhein kehte hain jo ved mantron ke drishta hotey hain aur swabhav se hee vedon kee raksha vedon ka gyan phaila kar karte hain.
Yeh to aam public hai jo aaj manushya ke bataye margon par chal rahee hai aur vedon ke bataye margon ko pooree tarah chhod rahee hai. Vedon kee ninda aur nuksaan public kar rahee hai, Rishi nahin.
Aap swayam hee sochein ki aapne kisi vidwaan se sampark karke vedon ka adhyayan karne kee kitnee koshish kee hai. Jabki pichhley yugon kee bhanti ghar-ghar mein ved ka gyan hona chahiye.
Shastra 6 Rishiyon nein vedon ke adhyayan ke pashchat likhe hain. Yog shastra par pooree vyakhya Ishwar kripa se maine kee hai, aap usey padein. Kuchh pustakein Hindi mein aur English mein vedon ke gyan se bharpoor leekhi hain. Aap unhein padein aur vedon ka gyan prapt karein.
List of books is appended below, please —–
S. No. NAMES OF BOOK COST PAGES
1. PATANJAL YOG DARSHAN PT I 131.00 332
2. PATANJAL YOG DARSHAN PT II 300.00 295
3. VEDIC PRAVACHAN SANGRAH(Reprinted) 120.00 118
4. VEDIC SATSANG SANGRAH PT II 12.00 29
5. MANAV DHARAM SHIKSHA 21.00 88
6. ATMIK UDGAR 51.00 42
7. DIL SE DIL KI BAAT 21.00 20
8 YAJ KARAM SARVSHRESHTH ISHWAR POOJA 65.00 132
9. BRAHAMCHARYA DUKH NIVARAK
DIVYA MANNI 100.00 173
10. MRITYU EK KATU SATYA 20.00 63
11. BHAJAN KIRTAN 40.00 64
12. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (CHAP. 1-6) 400.00 739
13. SHRIMADBHAGWAD GEETA
EK VEDIC REHASYA (CHAP. 7-12) 400.00 594
14. SANDHYA MANTRA 25.00 33
15. VEDIC PRAVACHAN SANGRAH PT II 120.00 124
16. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (Chap. 13-15) 250.00 246
17. NAARI DUSHKARMIYON
PAR VEDON DWARA DAND 25.00 38
(IN HINDI 1-17)
18. VEDANTA & ETERNAL VEDAS’
PHILOSOPHY PT I 31.00 77
19. VEDANTA AND ETERNAL VEDAS’
PHILOSOPHY PT II 20.00 92
20. YOGA A DIVINE VEDAS PHILOSOPHY 65.00 123
21. VEDAS A DIVINE LIGHT PT. I 250.00 190
22. PROTECT THE HOLY COW, SAY VEDAS 40.00 58
23. VEDAS A DIVINE LIGHT PT. II 121.00 279
24. VEDAS A DIVINE LIGHT PT. III 100.00 126
25. VEDAS A DIVINE LIGHT PT. IV 100.00 154
26. VEDAS A DIVINE LIGHT PT. V 140.00 104
27. VEDIC PUNISHMENT FOR CRIMINALS 25.00 54
(Women offenders)
(IN ENGLISH 18-27)
28. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. I) 120.00 202
29. VEDAM–VAAZHVIN VAZHIKATTI
(Translated in Tamil) 120.00 218
(Originally in English as VEDAS A DIVINE LIGHT PT. I)
30. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. II) 100.00 111
31. PROTECT THE HOLY COW, SAY VEDAS
(Translated in Tamil) 50.00 68
32. VEDANU DIVA GYAN (Translated in Gujarati)
(Originally in English as VEDAS A DIVINE LIGHT Pt.I) 120 178
(IN OTHER LANGUAGES)
LIST OF CASSETTES & CDs Sung by Swamiji
1. SANT VANNI CASSETTES (PT 1-8) 35.00 EACH
2. BHAJ GOVINDAM CASSETTE 35.00
3. VCDS VEDOIN KEE CHHAWON TALE PT1&2 50.00 EACH
4. ISHWAR KEE AWAZ SUNO (ACD) 36.00
5. SAB MEIN VYAPAK JYOTI EK (ACD) 36.00
6. SANT VANNI PT. 1-4 (ACD) 35.00 EACH
7. VALMIKI RAMAYAN (ACD) 36.00
8. ISHWAR BIN SUKH NAHIN (ACD) 36.00
9.SARVAVYAPAK ISHWAR MAHIMA SUNO(ACD) 36.00
10. SAB GOBIND HAI (ACD) 45.00
11. AMRIT VANNI VED (ACD) 36.00
12. BHAJ GOVINDAM (ACD) 35.00
13. VED VANNI KE UPDESH (ACD) 36.00
14. PRABHU SA KOI NA DOOJA (ACD) 30.00
Read the books, if you desire.
